THE ANCIENT TAOIST PRINCIPLE OF RECIPROCITY
IF YOU DO ME A FAVOR, I WILL RETURN A GREATER FAVOR TO YOU BUT IF YOU HURT ME, I WILL NOT OFFER THE OTHER CHEEK. IF YOU INSULT ME, I WILL PUNCH YOU; IF YOU PUNCH ME, I WILL BREAK YOUR ARM; IF YOU BREAK MY ARM, I WILL BREAK YOUR LEG; AND IF YOU BREAK MY LEG, I WILL PUT YOU IN A COFFIN

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Important Note: There is consultation fee and ritual service charge when You seek help. The consultation fee & service charge are quite expensive and not anybody can afford it, or interested to pay for it. Kindly ask how much is the consultation service and ritual service fee when You seek help.

Email Enquiry:
super.kumantong@gmail.com

YIN SHAN SECT FAST & FURIOUS (7 In 1) WEALTH BRINGING TALISMAN


Originally...
 "Yin Shan Sect (阴山派) Wealth Bringing" Talismans were initially, 7 individual pieces of  Wealth Talismans to be burnt  during the 7 Days "Yin Shan Sect (阴山派) Wealth Bringing" Ritual. These 7 pieces of paper talismans were  to be burnt 1 piece per day, for 7 days consecutively with chants and burning of Chinese Prayer Papers etc, at the main door / entrance of  the house, business office or factory.

"Yin Shan Sect (7 In 1) Wealth Bringing" Talisman
Humans are greedy people. Due to the "Fast & Furious" Results of the "Yin Shan Sect (阴山派) Wealth Bringing" Ritual, friends and folks secretly hint and suggest whether the 7 Days "Yin Shan Sect (阴山派)" Ritual can be converted into "7 In  1" Wealth Bringing Cloth Talisman, which they can see and touch and feel and carry with them or hang on the wall of their houses, business office workshops / factories.

Come to think of it, not everyone is going to stay in the same house forever, or run a business at the same spot forever. Later on, when they are going to change house or office location / workshop location / factory location, they need to do another "Yin Shan Sect (阴山派) Wealth Bringing" Ritual on the new house or new business premise. 

After pondering through the suggestion and reason above, "Yin Shan Wealth Bringing" 7 days Ritual is transformed into "Yin Shan Sect (7 In 1) Wealth Bringing" Cloth Talisman. All the spiritual energy produced throughout the 7 days ritual, are channeled into the Talisman instead.

The beauty of "Yin Shan Sect (7 In 1) Wealth Bringing" Talisman
Most  genuine Wealth Talismans (Example: "Gods Of Wealth of All Direction" Talisman) are activated by invoking Gods Of Wealth, which is already quite powerful.

Imagine this, "Yin Shan Sect (7 In 1) Wealth Bringing" Talisman are summoning :

1) Fiery Spiritual Soldiers (鬼兵火法) of Yin Shan Sect
2) Ghost King (鬼力大王) of Yin Shan Sect
3) Gods Of Wealth  Of 5 Directions (五路财神)
to  bring wealth of all kinds and all ways into Your life and to Your door step.

Folks who have kept "Gods Of Wealth Of All Directions" Talisman have been doing great in their businesses , careers and Striking 4D more than they can ever imagine.

Now, with "Yin Shan Sect (7 In 1) Wealth Bringing" Talisman , which activate the help from Ghosts, Ghost King and Wealth Gods, You are already feeling the power within the talisman by merely looking at it.

"Heng Cai" Luck (横财运) - Unexpected Windfall
Wealth is not just about working hard for money. The best type of Wealth is Unexpected Windfall. In Chinese, we call it "Heng Cai" (横财运). There is a saying "Horses without wild grasses (or extra ration at night) will not be Fat. Humans without Unexpected Wealth (横财 - Heng Cai) will not be rich  (马无野[夜]草不肥,人无横财不富). Even Big Bosses love Unexpected wealth more than their conventional businesses that they run or  own. Do You know Big Bosses bet 4D by pumping few hundred dollars per round?

A better explanation of Heng Cai (横财) is : Money received from Winning The Lottery, Gambling, and from non-hard work, or sudden spot on of easy money making ideas that come to mind.  One good example: One guy  received few thousand dollars from his aunt because she strike few hundred thousands dollars in TOTO / LOTTO and gave him a Big Fat Ang Bao. There are many ways of money coming your way, which You can't predict. Another guy able to spot on a money making idea with zero start-up capital.

If You have been struggling many years throughout Your life working very hard, and at the same time have not been winning the Lottery before, or even worse in huge debt to the banks and owe friends money, it means You have Money Luck Problem big time.  Now, You can turn the table around. "Yin Shan Sect (7 In 1) Wealth Bringing" Talisman is the key to an easy life, with money flowing to You, out of the blue instead.

Some people will condemn "If everyone is going to to be rich without working, then who will do the work and how come so many Chinese are poor?". It is because there will always  be more "smart and modernized" people around who condemn anything spiritual, and also many Chinese have converted to Christianity, whom they cannot dabble with the occult. These are the people who will work hard for money the conventional way. Let them be. I did rather receive money while shaking my legs, such as Winning The Lottery ( 4D / Pick 4).

How To Use?
"Yin Shan Sect (7 In 1) Wealth Bringing" Talisman can be:

1) Kept inside wallet
2) Frame it up and Hang It on The Wall above
i) the Main Door Outside The House / Business Office Or Workshop / Factory
ii)  Own Spiritual Altar at home

"Yin Shan Sect (7 In 1) Wealth Bringing" Talisman can also be used to seek Lottery Numbers - Best in Pick 4 / 4D / Pick 3 Prediction. The accuracy of Prediction  is as good as the Lottery Numbers sought from "Gods Of Wealth" Talisman and "Strike Lottery" Talisman, if not even more powerful, because You are now seeking help from Ghosts, Ghost King and Gods Of Wealth all combined.

Why was it not introduced earlier?
Many people get  freak out when they hear the word "ghosts". This time, You are inviting ghosts, ghost king, together with gods of wealth to bring wealth to You. Even though You can't see them, not anyone can handle the eerie thoughts of ghosts and ghost king coming to Your door step, therefore this "Yin Shan Wealth Bringing" Talisman was not introduced earlier. Only close friends know about it.

After thinking through, there are those people who actually love to keep the negative energy spiritual items, such as corpse oil of  baby or dead woman and Kumantongs (Ghost Kids) , therefore, there will be folks who would love to own and keep "Yin Shan Sect (7 In 1) Wealth Bringing" Talisman. Furthermore, people are afraid of nothing when they are desperate for money.

Take Note: If You ever want to own a piece of "Yin Shan Sect (7 In 1) Wealth Bringing" Talisman, the fee to create and empower it is far more expensive than "Gods Of Wealth Of All Directions" Talisman , due to the very much longer time and energy spend to draw and activate / empower / consecrate the Talisman.

Video Of 'YIN SHAN SECT FAST & FURIOUS (7 In 1) WEALTH BRINGING' TALISMAN

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BEWARE: GONG TAU (降头) Is Real & Deadly


降头 (Gong Tau), literally means:"Tame head", is the term used in Teochew /Hokkien Dialect groups of Chinese referring to Black Magic of South East Asia.

Before the 80s and the early 80s, Chinese kids were aware and often heard stories from their parents, relatives and friends and folks about someone was unlucky to be cursed /hexed /attacked by Gong Tau (降头). Parents and elder family members would remind their kids and younger brothers and sisters not to pick up anything on the ground that attracted them, as the thing might had been cursed / hexed by Gong Tau (降头) and they might be attacked by the Black Magic if they brought back the doll, toy, or any valuable things that they brought home.

After the 90s, Chinese Adults stop warning their kids about Gong Tau (降头)..
After the 90s, more and more Chinese Singaporeans - Both Young and Adult, have stop mentioning and talking about Gong Tau (降头). Even the kids of the early 80s, who have heard about 降头 (Gong Tau) during their younger days, that have now turn into adults, have forgotten about Gong Tau (降头) and stop warning about the truth of Gong Tau (降头) to their own children right now.

Without being aware of Gong Tau (降头) and the danger of it, folks and children take no precaution to prevent themselves from being cursed / hexed / attacked. They stop carrying / wearing genuine Buddhist Amulets and Taoist Protection Talismans. To the Gong Tau Masters (降头师) , and Taoist Sorcery Masters, they can easily curse / hex on their targeted victim.

English Educated Chinese Singaporeans & Christians don't believe in Black Magic ..
Another problem is more and more English Educated Chinese Singaporeans have converted to Christianity and when they are attacked by Gong Tau (降头), their own father / pastor cannot cure them and yet the Christian victims still cannot seek help from a Taoist Master or Taoist Tang-Ki (Spirit Medium), due to their pride and also their churches , fathers / pastors do not allow their Christians members to approach other religions for help. (Christians will not happy to hear about this, but the truth is there are many times that even father / pastor need to secretly engage a Taoist Master to settle the ghostly incidents (chairs / bowls thrown around) that happened in the Churches and also Christians / Catholic need to secretly go to a Taoist Master or Taoist Tang-Ki to destroy black magic that have been cast on them.

Taoist Sorcery is also Gong Tau (降头) ..
Taoist Sorcery , is also considered as Gong Tau (降头), due to it contains Black Magic of Cursing and Hexing.  Chinese Version Of Gong Tau (降头) is mainly performed by Masters / Sorcerers Of Mao Shan Pai Of South East Asia (南洋茅山派) , Yin Shan Pai (阴山派) and Gui Shan Pai (鬼山派), which their spiritual skills include summoning of ghosts, spirits, demons from nature and underworlds . Chinese Version Gong Tau (降头) are easily identified by the use of Yellow Cloth Talisman or Yellow Paper Talisman, plus other materials.

Malay Black Magic (Ilmu Hitum) and Indonesian Black Magic are easily identified from the use of white paper talisman with Arabic Wordings (to call upon Jinns), plus other materials.

The materials used to create Gong Tau (降头) - Black Magic Of South East Asia, often show similar materials used, such as liquid collected from the corpse of human, or use the body parts of small animals - lizard, toad etc , and insects , and needles.

By The Time You Realize It,  It Is Often Too Late..
Usually by the time, when You realized that You  are indeed cursed / hexed by Gong Tau (降头), it is already too late to be cured. You will be desperately search high and low for a genuine Taoist Master or a spiritual Master of other faith, but You simply don't know where to find. Even the folks around don't have a clue on  where to find a Taoist Master / Sorcerer / or any spiritual master and You have to suffer from pain, bad luck and madness for a long, long time, or even death through committing suicide or accident.

Videos Of Real Gong Tau (降头)...
Now, get to watch for yourself, how the materials of real Gong Tau (降头) look like and how the victims suffer. Below are videos showing Taoist Master and Taoist Spirit Medium being engaged to destroy the curses of different types of Gong Tau (降头).

Please take note that Taoist Master & Taoist Tang-Ki (Spirit Medium) shown in the videos are not related / affiliated to Taoist Sorcery Master.



After watching the Videos,  now You know the truth that Gong Tau (降头) is Real and Deadly .

You understand that You might end up as one of the Unlucky Victim some day. So, get Yourself protected from all types of  Black Magic, with a Taoist Protection Talisman immediately.

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Duanwu Festival (端午节) - Best Day Of The Year To Create Super Powerful Taoist Talismans



The Duanwu (端午), or Dragon Boat Festival, is one of the most important Chinese traditional festival, which falls on the 5th day of the 5th month of the Chinese lunar calendar.

The common belief is that Duanwu Festival (端午节) is established to commemorate the death of an ancient Chinese poet, Qu Yuan (屈原) , who committed suicide by leaping into the Miluo River (汨羅江). The focus of the celebration involves eating Triangular Shape Dumplings (粽子 - Zong Zi), Dragon Boats Racing, and this is the only information what most people know about the Duanwu Festival (端午节).


The original Taoist Festival of  5th day of  5th Lunar Month, is known as "Di La" (地蜡).

《云笈七签·卷三七》中记述:“正月一日名天腊,五月五日名地腊,七月七日名道德腊,十月一日名民岁腊,十二月八日名侯王腊。此五腊日并宜修斋并祭祀先祖。”   

Chapter 37 of Yun Ji Qi Qian (云笈七签) state:- 1st Day of 1st Lunar Month is known as 'Tian La' (天腊), 5th Day Of 5th Lunar Month is known as ' Di La' (地蜡) , 7th day of the 7th lunar month is known as 'Dao De La' (道德腊), 1st day of the 10th lunar month is known as 'Sui la' (岁蜡),8th day of the 12th Lunar Month is known as 'Hou Wang La' (侯王腊).  In these 5  specific days, it is good time for personal caltivation and worship ancestors.

在《道书》中,地蜡成为祭祀祖先和请求赎罪的重要日子:“五月五日为地腊,此日可谢罪,求请移易官爵,祭祀先祖。” 地腊节之名也因此而来

In the 'Tao Shu'(道书) - Book Of Taoism, 'Di La' (地蜡)  stated that it is an important day for the worship of ancestors and the day to request for atonement, thus this is the day of the 'Di La' Festival.

《天皇至道太清玉册》称掌管鬼魂的酆都北阴天帝,在五月五日考校鬼魂,以该鬼魂现在人间的亲戚所做的善恶,作为确定鬼魂罪、福的依据。

In the scripture of 'Tian Huang Zhi Dao Tai Qing Yu Ce' - stated that Feng Du Bei Yin Tian Di, who is in charged of  ghosts, will check on the ghosts on 5th days of 5th lunar month and used the good and evil of the ghost's relatives as the basis for determining the sin and blessing of the ghost.

From 'Di La' Festival of Taoism to become 'Duan Wu' Festival (端午节) of the commoners.

The main purpose of the 'Di La' Festival ((地蜡节) is for worshipping ancestors. Tracing back to its source, it was originally the ancient primitive worship of ancestors. For a long historical period, Taoism had become the state religion, and its teachings were deeply rooted in the hearts of the people. Therefore, the ceremonies of Dila festival on the fifth day of May were integrated into the Dragon Boat Festival customs and became an important part of Chinese Culture.

Why is it called "Duan-Wu Festival" (端午节) and what  is so special about it?

The Duanwu festival falls on the 5th day of the 5th month of the Chinese lunar calendar. Ancient Chinese arranged numbers according to the Five Elements and 5 is the middle number from 1 to 9. The 5th of the 5th month, containing a double "5" or a double middle number, therefore it is also called the Heavenly Middle Festival (天中节 - Tian Zhong Jie).

In the Traditional Chinese Concept of Time Indication - Shi Er Di Zi (十二地支), the "Wu" Hour (午时) is the middle of day; and so Wu (午) represents midday. Thus the festival is called Right Wu (端午) or Double Wu (重午).

More Details: The ancient Chinese view of the cosmos was based on Yin (阴) yang (阳) Theory. Daylight was the longest on Summer Solstice (夏至 - Xia Zhi) when Yang Energy (阳气 - Yang Qi) reached its apex and all creatures flourished; at the peak moment, Yin Energy (阴气 - Yin Qi) started to germinate within. Xia Zhi (夏至) was in Wu Yue (午月, the wu month) on the Ganzhi Calendar (干支纪历, calendar based on ten Heavenly Stems and twelve Earthly Branches). After the Wei (魏) and Jin (晋) dynasties, numbers gradually replaced Gan-Zhi (干支) to mark dates, and the WU day (午日) in the WU month (午月) became fixed as the 5th day of the 5th month (Of Chinese Lunar Calender). Henceforth, Duanwu festival (端午节) and Xiazhi (夏至) customs began to coalesce.

Most Important Day for Taoist Masters / Sorcerers To Create Talismans

These are the secret practices of Taoism Masters / Sorcerers that most Chinese Folks don't know about...

1) Taoist Talismans (Positive Version - Right Path Talismans) created on 5th Day of 5th Chinese Lunar Month - "Duan-Wu Festival"(端午节) have the highest spiritual power, therefore the talismans drawn on this special day is the most efficacious. Taoist Masters / Sorcerers will take note of this special day to massively draw and empower Taoist Talismans as much as they can.

2) During the "WU" hours (午时) (11am to 1pm) of "Duan-Wu Festival"(端午节), water collected at this time contains the highest Yang Energy (阳气).  The water collected at this time and day is know as Wu Shi Water (午時水 - Wu Shi Shui). Taoist Masters / Sorcerers will collect water from the wells (or any clean lively source - example: streams) at this specific period of time. Upon collecting all these Water, it will be used to mix-with-ink for Talismans’ writing or can also be used as “Spiritual Cleansing Water” for exorcising evils.

Ordinary Folks can also collect "Noon" Water (午時水 - Wu Shi Shui) by themselves. Drinking "Wu Shi" water is very effective to allay heat, cure illness and strengthen the body. Moreover, mixing "Wu Shi" water with medicinal plants for herbal bath is considered to be beneficial to health and personal well-being. There is a Chinese saying, “A sip of Wu Shi water is better than three years of herbal medicine.” (午时水啉一喙,较赢补药食三年).

Other Related Secret Information of Taoist Masters / Sorcerers:
1) 6th Day of 6th Chinese Lunar Month - Door Opening Of Heavenly Palace. This is the best day to do "Luck Changing" Ritual (Improving Good Luck in Wealth and Striking Lottery etc).

2) These particular 4 days of a year which Taoist Masters / Sorcerers CANNOT draw Talismans (Right Path Talismans):
  • 9th Day of 3rd Chinese Lunar Month
  • 2nd Day of 6th Chinese Lunar Month
  • 6th Day of 9th Chinese Lunar Month
  • 2nd Day of 12th Chinese Lunar Month

Video (Chinese) On Duan-Wu Festival



Video (English) On Dragon Boat Festival

Chinese Feng Shui Compass - The Luo Pan (罗盘)


The Luo Pan (罗盘) is the most important tool of a Feng Shui Master (风水师).

To most people, a compass is just a navigational tool to find directions, whereas to a Feng Shui Master, a Luo pan (罗盘) - Chinese Feng Shui Compass, not only tells the directions but also to determine the flow of Qi (气)  of the external landscape  and internal environment (home , office , buildings) for the purpose of harmonizing the human existence  to bring  happiness, abundance and harmony.

The magnetic compass was first invented as a device for divination as early as the Chinese Han Dynasty (since about 206 BC). Earliest records show a spoon shaped compass made of lodestone or magnetite ore, referred to as a “South Pointing Spoon” or Si Nan (司南) dating back to sometime during the Han Dynasty (2nd century BCE to 2nd century CE).

Over the centuries, with new discoveries in land and directional theories by the respective dynasties' Kan Yu (堪舆) Experts (today called Feng Shui Masters), the Si Nan (司南) has been reformed, redefined and altered into Luo Pan (罗盘) for Feng Shui(风水) usage. The Luo Pan (罗盘) have since then became an indispensable tool for the Ancient Chinese Art of Feng Shui.

Important: A Luo Pan needle always points towards the south magnetic pole.

Chinese Feng Shui is generally categorized into San Yuan School (三元派) and San He School (三合派). San Yuan School(三元派) uses San Yuan Luo Pan (三元罗盘) and San He School uses San He Luo Pan (三合罗盘).

The Luo Pan (罗盘) consists of bands of concentric rings arranged around the magnetic needle. Depending on which school or which system the Luo Pan is designed for, the Luo Pan can be made up of as few as 7 (basic rings) to up to a number of  40 concentric rings.

Every ring carries with it a specific theory in the application of Feng Shui. Different Feng Shui systems may have different meanings given to a particular level of a Luo Pan. Depending on which system you advocate, the LuoPan can help the Feng Shui practitioner measure, locate, calculate and even predict the natural earth energies both directional and locational in a particular area.

There are three types of Luo Pan (罗盘) that are most widely used:


The San Yuan Luo Pan (三元罗盘)

The San Yuan Luo Pan (三元罗盘) can be recognized by the presence of the 64 Hexagrams of the Yi Jing. The San Yuan Luo Pan is also generally called the Jiang Pan (蔣盘) (named after the founder of San Yuan Feng Shui, Great Grand Master Jiang Da Hong (蔣大鴻) - Jiang Ping (蒋平) (1616-1714 AD).

The San He Luo Pan(三合罗盘)

The San He Luo Pan (三合罗盘) can be recognized by the presence of 3 distinctive rings of the 24 Mountains. The San He Luo Pan is also commonly known as the Yang Kung Pan (named after the first Grand Master of Feng Shui, Grand Master Yang Yun Song (楊筠松)(834-900) of the Tang Dynasty).

Zhong He Luo Pan (综合罗盘)

Zhung He Luo Pan (综合罗盘) is the combination of the San Yuan Luo Pan (三元罗盘) and the San He Luo Pan (三合罗盘). It is designed for those people who like to advocate both systems of Traditional Feng Shui.

Luo Pan (罗盘) contain hidden information and formulas on the concentric rings

The information on a professional Luo Pan is written in Chinese Characters which cannot easily be translated or explained using English. Essentially, to get professional Feng Shui results, all the information shown on a traditional Luo Pan should be taken into account. Therefore, if You want to train to be a Feng Shui Professional, You have to spend months or a years or 2 to learn and understand the meaning, theory and formulas of the Chinese Characters written on the concentric rings of the Luo Pan (罗盘).

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The Origin, History & Different Schools Of Feng Shui (风水)


Many folks, even the Chinese, who heard of Feng Shui (风水), thought that Feng Shui (风水) is just "Feng Shui (风水)" and there is only one type of Feng Shui (风水).. which is wrong. There are many different schools of Feng Shui (风水).

Whether You are searching high and low for a Feng Shui Master for Feng Shui Audit for Your Home, Business Office or Factory, or You are searching for Feng Shui Knowledge or looking for a Feng Shui Class to learn Feng Shui (风水), it is a must for You to understand the origin, history and different schools of Feng Shui (风水) so that You can make a better decision.

Origin of Feng Shui (风水)

Feng Shui (风水), was originally known as Xiang Di (相地) , meaning "The observation and analysis of the ground". The practice of Xiang Di (相地) helped the Chinese to select the right place for settlement and location of shrines, temples and fertile lands. It is from this time that some of the basic principles of Feng Shui (风水) was developed.

During the Zhou Dynasty (About 1100 - 221 BC)

The pre-classical period of Chinese history, there is evidence from oracle bones and other artifacts that solar and lunar eclipses had been recorded. Constellations were recorded in the Book of Odes (诗经) (9th century BC) and a system of divination called Zhan Bu (占卜) was used to determine the auspiciousness of a site. 'Zhan Bu' deals with the nature of water on a site and underground streams.

It is at this period that the study of the I Ching (易经), He Tu (河图) and Luo Shu (洛书) was popular. Chinese theories on the nature of the Universe such as those elaborate by the Taoists also play a part in shaping the Feng Shui theories. Hence, Yin / Yang (阴阳), trigrams of the Ba Gua (八卦) and the five elements (五行) came to have a place in Feng Shui practice.

The 1st Ancient Chinese Book that wrote about Feng Shui was Qing Nang Jing(青囊经) - The Green Sachet, Author: Huang Shi Gong (黄石公), dated around 220BC.

In the Qin Dynasty (221 to 206 BC)

The concept of Di Mai (地脉) (the arteries and veins of the earth), were studied by the ancient geographers. Di Mai (地脉) refers to the ridges and valleys of mountain ranges.

During the Western Han Dynasty (206 BC - 24 AD)

The combined study of geography and astrology, the study of heaven, earth and study of the environment (mountains and water) by taking into account their shape and their direction.

This is well known as Kan Yu (堪舆). More detailed study of the mountain ranges of China was also carried out and this marked the beginning of the term 'Dragon Veins'(龙脉).

For the term Kan Yu (堪舆), "Kan 堪" means "way of heaven (天道)", while "Yu 舆" means "way of earth (地道)". Thus Kanyu means the "study of the heaven and earth". Its foundation is based on He Tu - Luo Su  Drawing (河图洛书). By combining this with 8 trigrams, 5 elements, the way the heaven/earth operates and human factors, it became a theoretic means to carry out divinition of humans and buildings.

The term "Kanyu" can be found in HuaiNanzi 《淮南子》 (Han dynasty source) as follow:

《淮南子》中有:"堪,天道也;舆,地道也。"

Translated as "Kan is way of heaven, Yu is way of earth".

Ever since KanYu or FengShui was developed by the Ancient Sages it has evolved into many different schools of thoughts (called ‘Pai’ 派 in Chinese).

The Eastern Han Dynasty (25 -220 AD)

It was a time when the study of Feng Shui assumed several forms.

During the time of the Wei - Jin (265–420 AD)

Guo Pu (郭璞) (276-324AD) wrote The Book of Burial (葬书), documented proper burial methods and sites in a book, titled Zhang Shu (葬书). It is in this book that the concept and methodology of Feng (Wind) and Shui (Water) were clearly explained and presented.

During Southern and Northern Dynasties (420–589 AD)

One of the Famous Feng Shui Experts during this period:
Tang Yu Zhi (唐寓之) (? -486AD)

Sui, Tang and the Five Dynasties (581 - 960 AD)

These were three periods when Feng Shui became more scientific and gradually its activities became increasingly differentiated, giving rise to different schools of thought. Using the principles of Feng Shui at a gravesite became common practice and even spread to the peripheries of the empire. During the five dynasties period (907 - 960 A.D.) feng shui practice became differentiated into 'Yinzhai' 阴宅 (residence of the dead) and 'Yangzhai' 阳宅 (residence of the living).

It was only during the Tang Dynasty that Feng Shui was formally taught by Yang Yun Song (楊筠松)(834-900). Fondly known as the "Yang the Saviour of the Poor" (杨救贫), Yang had an excellent grasp of Feng Shui knowledge and imparted it to the common folks. Yang Yun Song (楊筠松) , a librarian from Tang dynasty who has formalized Xingshi Pai  (形式派 ).

During this period, the basic concept of Feng Shui was created, which was called the Huang Di Zhai Jing (黄帝宅经).

Some of the Famous Feng Shui Experts during this period:
  • Qiu Yan Han (丘延翰)
  • Liu Ziang Dong (刘江东) (884 - 972 AD)
  • Si Ma Tou Tuo (司马头陀)
  • Yang Yun Song (楊筠松) (834-900 AD)
  • Ceng Wen Chan (曾文辿) - Ceng Wen Di (曾文迪)(854—916 AD)
  • He Pu (何溥) - He Ling Tong (何令通) (922—1019 AD)
  • Liao Yu (廖瑀) (943-1018 AD)

The Song Dynasty, (960 -1279 AD)

Feng Shui influenced the making of decisions such as building sites, burial sites, and irrigation which in turn has a bearing on the fortune of a family. The importance of feng shui thus began to focus on the external surrounding of a dwelling such as the direction and landform than on the internal environment. This is the time where many taboos regarding the construction of buildings emerged including the popular practice of choosing an auspicious date to lay the foundations of a new building. This is when a certain amount of superstition began to associate with Feng Shui.

There are 3 important events that can be taken at this time, namely:
1) The difference between Feng Shui compass doctrine and form doctrine becomes so real.
2) The use of Feng Shui compass (Luo Pan) more common at this time.
3) The compass doctrine became more popular than form doctrine. In this period its recorded more than 120 kinds of Feng Shui compass doctrine.

Some of the Famous Feng Shui Experts during this period:
  • Wu Jing Luan (吴景峦)
  • Cai Yuan Ding (蔡元定) - Cai Ji Tong (蔡季通) (1135年-1198年)
  • Lai Bu Yi (赖布衣) - Lai Wen Jun (赖文俊) - Lai Feng Gang (赖风冈)

Yuan Dynasty (1271–1368)

Yuan Dynasty was ruled by the Mongols, who are not native Chinese. Chinese culture, including Feng Shui was suppressed. Feng Shui went into a decline.

One Famous Feng Shui Expert during this period:
Wu Zhao Chan Shi (无着禅师) - Wang Ming Zhuo (王名卓)

During the Ming Dynasty, (1368 - 1644 AD) and the Qing Dynasty, (1644 - 1911 AD)

Feng Shui remained popular. Practitioners during the Ming Dynasty were then called Yin-Yang experts. Numerous scholars worked on subjects related to Feng Shui. Construction plans closely adhered to Feng Shui principles. Many techniques of Feng Shui were further developed, including popular methods we have today, among them the "Fei Xing' or "Flying Star Method' 飞星, 'Ba Zhai' or 8 house method 八宅, 'San He' or the 'Triple Combination School' (三合), 'Ming Gua' (名挂) or destiny number school and that based on the Chinese horoscope known as the '4 Pillars Of Destiny' (四柱) and the 'Zhi Wei' or Purple Palace Astrology 紫薇.

Some of the Feng Shui Experts during this period:
  • Liu Ji (刘基) - Liu Bo Wen (刘伯温) - (July 1, 1311 — 16 May 1375)
  • Zhang Jiu Yi (张九仪)
  • Jiang Yao (姜垚)
  • Shen Zhu Reng (沈竹礽) - Shen Shao Xun (沈绍勳) (1849-1906 AD)
  • Ceng Zheng Ping (曾正平) - Ceng Guang Sheng (曾广圣)
  • Mu Jiang Shi (目讲师)
  • Leng Qian (冷谦)
  • Jiang Da Hong (蔣大鴻) - Jiang Ping (蒋平) (1616-1714 AD)
  • Zhang Zhong Shan (章仲山)
  • Ma Tai Qing (马泰青) - Ma Qing E (马清鹗)

The Republic of China Period (民国) &
Founding of the PRC Period To Present

The practice of Feng Shui was made illegal after the founding of the People's Republic of China in 1949 as the new government determined to eliminate the "four olds", namely the old ideas, old culture, old customs and old habits. Feng Shui continue to be practiced in Hong Kong, Taiwan, and Southeast Asian countries.

While PRC government is still skeptical of this science, Chinese people has spread Feng Shui widely throughout the world. Most of the Oversea Chinese aim to continue the culture and traditions, while others intend to commercialize.

In Taiwan and Hong Kong, the ancient knowledge of Feng Shui for Agricultural Landscape has adapted to modern world and produce new Feng Shui Books for modern architecture and modern days living.

After the 80s, there is a great revival of Feng Shui interest in China. Feng Shui is a part of China's traditional culture, which has never really died out and is gaining popularity in China's affluent coastal cities including Guangzhou, Shanghai and Shenzhen. Even though it is still "illegal" in China, Government Officials and Chinese Tycoons are discreetly seeking Feng Shui Consultation for supernatural shortcuts to wealth and power.

Some of the Modern Feng Shui Experts (Deceased) :
  • Tan Yang Wu (谈养吾)
  • You Xi Yin (尤惜阴) - You Xue Xing (尤雪行)
  • Rong Bai Yun (荣柏云)
  • Kong Zhao Su (孔昭苏)

Today’s contemporary Feng Shui schools can be broadly categorized into two major schools:

1. Li Qi Pai (理氣派) (Qi Management), commonly called Compass School.

2. Xing Shi Pai (形勢派) (Terrain or Topographic School), commonly called Form School.

One highly misconception on the two schools of Feng Shui is one school uses Lup-Pan (罗盘) (Chinese Feng Shui Compass) and the other one doesn't. In fact, all methods and techniques of Feng Shui study Forms and use a Luo Pan (罗盘).

Popular Forms methods - Xing Shi Pai (形势派)
  • Luan Tou Pai (峦头派) - environmental analysis without using a compass
  • Xing Xiang Pai (形象派) - Imaging forms
  • Xingfa Pai (形法派)
Popular Compass methods - Li Qi Pai (理气派)
  • San Yuan Method (三元派) - The uniqueness of San Yuan (三元) is that they place great emphasis on Timing.
  • Dragon Gate Eight Formation (龍門八法)
  • Xuan Kong (玄空) (time and space methods)
  • Xuan Kong Fei Xing (玄空飞星) (Flying Stars methods of time and directions)
  • Xuan Kong Da Gua (玄空大卦) ("Secret Decree" or 64 gua relationships)
  • Xuan Kong Mi Zi (玄空秘旨) (Mysterious Space Secret Decree)
  • Xuan Kong Liu Fa (玄空六法) (Mysterious Space Six Techniques)
  • Zi Bai Jue, (紫白诀) (Purple White Scroll)
  • San He Method, (三合派) (Environmental Analysis Using A Compass) - San He Method, (三合派) have many subjects such as 8 Mansion, San He Water Methods, Yang Gong Feng Shui which uses Landforms heavily and downplay the role of time factor.

Accessing Dragon Methods
  • Ba Zhai (八宅) (Eight Mansions)
  • Yang Gong Feng Shui (杨公风水)
  • Water Methods (河洛水法)
  • Local Embrace
Points To Take Note:

Most major Feng Shui systems, methods and techniques will fall under the main branches and sub-branches of Feng Shui Schools listed above.

Even with this subdivision, it is important to take note that both schools pay attention to Qi flow and Landform - the difference is the emphasis of the techniques, methods and formulas. Generally, San Yuan School (三元派)  focus more on Qi calculation over landforms assessment, whereas San He (三合派) focus more on landforms assessment over Qi assessment.

If You are searching for a Feng Shui Master...

With the above information, You now understand different Feng Shui Masters apply different Feng Shui School Of Thoughts to audit Your Home, Your Business Office or Your Factory. With Zero Knowledge on Feng Shui, You won't know the differences in the different types of Feng Shui Audit available in the market. However, now  at least You know there are different Schools of Feng Shui and You may ask the Feng Shui Master about which School of Feng Shui Method he is applying for the audit / consultation. At the minimum level, You know what is going on.

If You are searching for a Feng Shui Class To Learn Feng Shui...

Previously, You might have thought that Feng Shui is just Feng Shui and You just need to study "Feng Shui" and after studying "Feng Shui", You can start practicing Feng Shui and charge people money for Feng Shui Audit. Now, You know there are so many different Schools of Feng Shui and You are spoiled for choice and don't know which type of Feng Shui to learn.

You may pick one of the Feng Shui School of Thought and start learning and get good at it. Later on, move on to other type of Feng Shui Studies. By mastering one Feng Shui School of Thought, it will be easier for You to learn and master other types Of Feng Shui later.

If You want to be a true Feng Shui Expert, like the ancient Chinese Feng Shui Masters, it is a must to be proficient in Chinese Language, so that You will be able to read the Ancient Chinese Feng Shui Books / Texts to absorb the  full essence of  Feng Shui. It will be good if You can adjust Your heart,mind and soul to Taoist Philosophy as well, so that You can see and sense the surrounding Feng Shui with the special intuitive power of a Taoist Master.

Feng Shui Audit / Consultation and Feng Shui Knowledge in the Western Countries and to the English Educated Chinese..

Feng Shui is an Ancient Chinese Wisdom and Culture. There are altogether few hundred genuine Feng Shui Books / Texts, written in Classical Chinese, by the Ancient Feng Shui Masters, which are not translated into English. There are even more "Feng Shui" Books and "Feng Shui" Magazines written in English by English Educated Feng Shui "Masters".

The reason why Chinese took Feng Shui to the West is about the MONEY - TO MAKE BIG MONEY. The Chinese Feng Shui "Masters", took a bit of Feng Shui Knowledge and then sell to the Western World. After that, the Western Folks, who can't read Chinese, learn a bit about Feng Shui and then BLOW IT UP (Westerners are very good in Blowing Their Own Trumpet) about how good they are in Feng Shui and then both the Chinese Feng Shui "Masters" and the newly trained Western Feng Shui Students -Turn - "Masters" compete one another to lure other Western Folks and English Educated Chinese into Feng Shui Audit / Consultation or get into their Feng Shui Classes / Seminars and this cycle of  Folks learning limited Feng Shui  and then turn into self-proclaimed "Masters" almost immediately, repeats itself.

The problem is modern Feng Shui "Master" Wannabes are more interested in making A Lot Of Money through Feng Shui Audit / Consultation , in which they spend more time in Packaging their Image, Products and Marketing , instead of spend many years to read / learn and absorb the mind of the Ancient Chinese Feng Shui Masters.

In certain Feng Shui Schools, there are Taoist Magic / Sorcery / Talismans involved, which are not taught to the Western Countries. The reasons are most Feng Shui Masters don't know Taoist Sorcery, and also Chinese Feng Shui Masters know that in order to bring Feng Shui to Western Market, they must make Feng Shui look "Scientific" and nothing to do with Religion (Taoism) or Sorcery / Magic. Whether You like it or not, the truth is anything that is related to Ancient Chinese Knowledge and Culture, it will always base in Taoism Philosophy / Thoughts / Science and Religion.

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Supreme Oneness Divination - Tai Yi Shen Shu (太乙神数)

Supreme Oneness Divination - Tai Yi Shen Shu (太乙神数) is one of the three highest metaphysical arts (三式) of China, the others being Da Liu Ren (大六壬) and Qi Men Dun Jia (奇门遁甲).

In ancient time,Tai Yi Shen Shu (太乙神数) was originally used to predict major change of political events and natural disasters. Later on, Tai Yi Shen Shu (太乙神数) has been popularized over the centuries to predict personal fortunes.

Tai Yi Shen Shu (太乙神数) analysis is conducted from the Tai Yi Cosmic Board and the array of symbols found therein, with special reference to the position of symbols in specific palaces. Important symbols include the Calculator, the Scholar, Tai Yi and Tai Yi, with the foundation of the 8 trigrams as well as the 64 hexagrams.

A number of spirits rotate around the sixteen palaces of the Tai Yi cosmic board, of which there are 72 cosmic boards for the Yin Dun period of each year, and 72 cosmic boards for the Yang Dun period of the year. The spirits land in different palaces with each configuration of the cosmic board. Each cosmic board contains a number of "counts" or numbers - the Host Count and the Guest Count taking primary importance over the Fixed Count.

Basic principles

The core of Taiyi Divine Numbers lies in simulating the movement of celestial bodies and the changes in the aura through complex calculations, and connecting them with human affairs. Its principles mainly include: 

Taiyi Years : Calculates the total number of years that have passed since the "Taiji Shangyuan" (a certain Jiazi year, Jiazi month, Jiazi day, and Jiazi hour in ancient times).

The Sixteen Gods of Taiyi : The core is "Taiyi" and other gods and demons such as "Wenchang", "Shiji", and "Jishen". These gods and demons rotate in the sixteen palaces to form different patterns.

Host and guest calculation : Through calculation, we can get the "host calculation" and "guest calculation" to judge the power of the host and guest in the situation.

Yin-Yang Escape, Nine Palaces and Eight Trigrams : Use Yin-Yang Escape, Nine Palaces, Eight Trigrams, Eight Gates and other Yixue elements to conduct analysis. 

History and Applications

Origin : The origin of Taiyi Divine Numbers can be traced back to the cosmology of the pre-Qin period, which deified Taiyi (the origin of the universe) and used it to deduce worldly affairs.

Development : Many important figures in history have used or studied Taiyi, such as King Wu of Zhou, Zhuge Liang, and Liu Bowen. Shao Yong, a scholar of the Northern Song Dynasty, developed it into a more complete philosophy of history.

use :
Prediction of national destiny : Ancient emperors and military strategists often used Taiyi to predict the outcome of wars, the general situation of the world, and natural disasters.

Personal Destiny : Over time, Taiyi Divine Numbers were also applied to the calculation of personal destiny, but this is generally considered a later development.

Historical explanation : Some historians believe that citing Taiyi predictions in history books helps to verify historical events and reflects the importance the ancients attached to numerology. 

Differences from other divination techniques

Compared to Qi Men Dun Jia and Da Liu Ren, Tai Yi Shen Shu focuses more on predicting macro-level, long-term events, such as the rise and fall of nations and natural and man-made disasters. Hence, it's known as the "Son of Heaven's Study." Its calculations are also extremely complex, requiring a deep understanding of astronomy, calendar theory, and the Yijing (I Ching). 

In summary , Taiyi Divine Numbers is a profound ancient numerology that integrates knowledge of astronomy, calendar, and Yijing. It aims to understand the laws governing the operation of heaven and earth through complex mathematical models, and then predict major changes in the country and society.

Six Yang Waters Technique - Da Liu Ren (大六壬)

Da Liu Ren (大六壬) is an ancient form of Chinese divination which is based on Chinese Sexagenary Cycle (六十花甲). In English, Da Liu Ren (大六壬) is casually translated as - Six Yang Waters Technique.

Along with the divination methods Qi Men Dun Jia (奇门遁甲) and Tai Yi Shen Shu (太乙神数) — collectively known as the "Three Styles" (San shi 三式) — Da Liu Ren (大六壬) is considered in China to be one of the 3 highest forms of Chinese metaphysics.



Da Liu Ren (大六壬) is mostly used for divining general daily events that affect our own daily lives. Qi Men Dun Jia (奇门遁甲) is generally used for military action but, can be applied to competitive environments in making the right strategic decision in ever-changing situations. Tai Yee (太乙) is used to divine events that affect societies, such as earthquake, weather effects like hurricanes, massacres, natural disasters, etc.

Chinese Sexagenary Cycle (六十花甲) - A cycle of 60 years in Chinese Calender Term.

It is called Da Liu Ren (大六壬) because in the Sexegenary cycle there are Six Rens (六壬), when the 10 Heavenly Stems (十天干) are combined with the 12 Earthly Branches (十二地支).

甲子 乙丑 丙寅 丁卯 戊辰 己巳 庚午 辛未 壬申 癸酉
甲戌 乙亥 丙子 丁丑 戊寅 己卯 庚辰 辛巳 壬午 癸未
甲申 乙酉 丙戌 丁亥 戊子 己丑 庚寅 辛卯 壬辰 癸巳
甲午 乙未 丙申 丁酉 戊戌 己亥 庚子 辛丑 壬寅 癸卯
甲辰 乙巳 丙午 丁未 戊申 己酉 庚戌 辛亥 壬子 癸丑
甲寅 乙卯 丙辰 丁巳 戊午 己未 庚申 辛酉 壬戌 癸亥

Ren (壬) represents the element of Yang Water (阳水). In the River Map - Hetu (河), it stated "天一生水,地六成之" literally translated as “Heavenly One creates water, Earthly Six produces it”. It means Water is the Mother of all things as it gives birth to Life. One plus the middle number 5, turn into 6, 6 turns to water. Therefore 6 Waters (六壬).

There is a saying of Tai Ji(太极): "One gives birth to Two, Two gives birth to Three, Three gives birth to Ten of Thousand Births of Life". Therefore, the study of Liu Ren(六壬之学) , also means the study of Tai-Ji (太极之学).

The divination of Da Liu Ren (大六壬) is entirely base on the Taoist thoughts of "Tai-Ji produces two forms, Two forms produce four phenomena, Four phenomena produce the eight trigrams - Bagua(八卦)".

The Liu Ren 六壬 celestial chart comprise a Heaven Plate (天盘 - tian pan), an Earth Plate (地盘 - di pan),Sun (in relation to the 12 earthly branch or positions on Earth) - 太阳(日缠), Moon, 28 Constellations, Year-Month-Day-Hour, Four Seasons etc of natural periodical changes of life, all of in which space-time relationship is met, and the nature of birth and death or clashes and growths/production of the elements which is the essence of life. For the positive change of the system/Tai Ji, in order to achieve unity and balance, which is the highest stage of "Heaven and Man as One" (天人合一).

The proficient Liu Ren 六壬 practitioner could simply use his own palms and fingers to represent one earth plate and one heaven plate. The divination can be literally performed with fingers hidden inside one's sleeves to predict the happening of upcoming events. Thus, a good mastery of such Liu Ren (六壬) allows the preparation in advance for any circumstances in the horizon. Besides, one could even trace back the past with amazing accuracy as well.

If you have mastered Da Liu Ren, the inquirer does not need to ask any question - 学会大六壬来人不用问. It really means a proficient Liu Ren 六壬 diviner ( and also a QMDJ 奇門遁甲 diviner) can give you the answer that You need, without you asking a question. This is because both systems cover the picture of all the things in the present and the future transformations.

Ultimately, mastering Divination/Forecasting skills are very useful not just for daily mundane matters but also help one to develop a strategic compass to guide one to gain the high grounds despite encountering challenging circumstances/situations and consistently enhance one’s chances of achieving greater rewarding results and favourable outcome.

Full Video Lessons Of Da Liu Ren (大六壬) by 2 different Masters

Full Video Lessons Of Da Liu Ren (大六壬) - Master 1

Mysterious Gates Escaping Technique - Qi Men Dun Jia (奇门遁甲) - QMDJ

Qi Men Dun Jia (奇门遁甲) is an ancient form of Chinese Divination. Along with Da Liu Ren (大六壬) and Tai Yi Shen Shu (太乙神数), it is one of the 3 China's highest metaphysical arts. Originally, Qi Men Dun Jia (奇门遁甲) was devised to help form military strategy and tactics.

Qi Men Dun Jia may be applied to business, crime-solving, marriages and matchmaking, medical divination, Feng Shui, military affairs, finding missing people, travel, personal fortune divination etc.
The Origin of Qi Men Dun Jia (奇门遁甲)
4600 years ago, Yellow Emperor (黃帝) - 2697 BC to 2597 BC) was fighting against a war with Chi-You (蚩尤), who had the capability to summon the wind and rain. It was said that his head was as strong as copper and arms are like iron (铜头铁臂) and able to win any wars.

During the battle, Yellow Emperor knew he did not have the capability to defeat him. In desperation,Goddess Jiu Tian Xian Nu (九天玄女) sent him a Heavenly Book - Long Jia Shen Zhang (龙甲神章).

In addition to the method of building and making weapons, Long Jia Shen Zhang (龙甲神章) also documented the strategies of war and movement and deployment of soldiers.

At the same time, Feng Hou (风后) - The Prime Minister (宰相) Of Yellow Emperor, invented the the South Pointing Charot (指南车) and devised the Ba Zheng Tu (八阵图) - 8 Battle Arrays .

With the knowledge of Long Jia Shen Zhang (龙甲神章), the South Pointing Charot (指南车)  and  the battle formation of  Ba Zheng Tu (八阵图), Yellow Emperor was able to win the war against Chi-You (蚩尤).

Later on, Yellow Emperor put Feng Hou (风后) to task to reorganize Long Jia Shen Zhang (龙甲神章) into 13 Chapters Of Art of War (兵法十三章) , 12 Chapters of Solitary Virtual  Methods (孤虚法十二章) and 1080 Configurations of Qi Men Dun Jia (奇门遁甲一千零八十局).

Famous Chinese Historical Figures who Had Applied Qi Men Dun Jia (奇门遁甲):
  •  Jiang Zi Ya (姜子牙)
  • Zhang Liang (张良)
  • Zhuge Liang (诸葛亮)
  • Liu Bowen (刘伯温)
  • Mao Zedong (毛泽东)



The Powerful Techniques Of Qi Men Dun Jia (奇门遁甲)

Qi Men Dun Jia offers a map of hourly (Chinese Hour) that few other systems can match. Qi Men Dun Jia draws its power from the Post-Heaven Trigram or Ba Gua. A Qi Men Dun Jia chart will provide information with regards to Heaven, Earth and Man interaction (天时地利人和). If the chart shows support from Heaven, Earth and Man means it is an auspicious chart.

In the Qi Men Dun Jia Pan (Plate or Chart) consists of the following elements:
  • 九宫八卦图 (9 Palaces 8 Trigram chart)
  • 地盘 Di Pan (Earth Plate)
  • 十天干 (10 Heavenly Stems)
  • 八神 Ba Shen (8 Gods)
  • 天盘 Tian Pan (Heaven Plate)
  • 人盘 Ren Pan (Human Plate)
  • 驿马星 (Traveling Horse)
  • 空 (Emptiness)
Qi Men Dun Jia is based on astronomical observations, and consists of various aspects of Chinese metaphysics, including the doctrines of yin and yang, five elements, the eight trigrams, the ten Heavenly Stems and the twelve Earthly Branches, as well as the twenty-four solar terms.

The Qi Men Dun Jia cosmic board consists of a 3 × 3 magic square of nine palaces, which includes a Heaven and Earth pan, a spirit pan, eight gates and a star pan. The various symbols rotate around the palaces with each double hour, making a total of 1,080 different configurations of the Qi Men Dun Jia cosmic board. These "ju" (局) or situations are recycled four times per year, and are divided between the Yin and Yang halves of the year.

Each type of Qi Men Dun Jia divination carries its unique set of Use Spirits (yong shen). For example, medical divination relies mainly upon the Tian Rui Star, the Tian Xin Star, and Yi Qi. The task of the Qi Men Dun Jia analyst is to interpret and analyze the meanings of the symbols in relation to questions asked. Any Qi Men Dun Jia ju may be interpreted or analyzed to respond to a wide variety of questions, or to solve a multitude of problems.

Qi Men Dun Jia is rooted in non-western concepts of time, where time takes on qualities and characteristics, and one segment of time is not necessarily comparable with another. The analyst makes reference to the configuration of the cosmic board at the time when a question is posed, or for birth times of individuals or corporate entities, such as businesses or nations. At times, the same or very similar configurations of the cosmic board will appear in relation to the same series of questions or problems.

Full Video Lessons of Qi-Men-Dun-Jia


Modern Days Applications Of Qi Men Dun Jia (奇门遁甲)
Over the centuries of Chinese history, Qi Men Dun Jia grew in popularity and was expanded to include a number of other types of divination, including medical divination, matchmaking, childbirth, travel, personal fortunes, and today includes contemporary applications, most notably, that of business and finance.

Video Of Qi Men Dun Jia (奇门遁甲) Seminar in Russia



Application Of Qi Men Dun Jia (奇门遁甲) In Taoist Sorcery

In Taoist Sorcery, a Taoist Sorcerer who is equipped  with the knowledge of  Qi Men Dun Jia (奇门遁甲),  usually applies for himself, mainly on The Art of Escaping /Fleeing (遁法), The Art of Concealment (隐身法) and The Art of Creating Barriers (障法).

By right, the duty of a Taoist Sorcerer is to do rituals and cast spells only. While the ritual is still on-going,  he will always be bombarded with the same questions by his impatient folks and clients - "What should I be doing now?" , "What must I do now?" , "What can I do now?".

With the knowledge of Qi Men Dun Jia (奇门遁甲),  Taoist Sorcerer will be able to provide the best method, locate the best place and calculate the best time to execute the best move to improve the situation for his folks and clients immediately,  and at the same time, seek the support  of spiritual force by invoking the deities or summon the ghosts / spirits / demons to work on the issue as well.

With  combination of both sides of  power (Human Internvention using Qi Men Dun Jia (奇门遁甲) and deities / ghosts / spirits /demons using their spiritual power) to work on your issues - love / money / seek revenge / payback, the end results are almost always positive.

Origin Of Chinese Tomb Sweeping Day - Qingming Festival (清明节)



Qing Ming Festival(清明节) is a traditional Chinese festival on the 104th day after the winter solstice (or the 15th day from the Spring Equinox). Astronomically it is also a solar term - Qing Ming (清明). The Qingming festival falls on the first day of the fifth solar term, named Qing Ming (清明). Its name denotes a time for people to go outside and enjoy the greenery of springtime (踏青 Tàqīng, "treading on the greenery") and tend to the graves of departed ones.

Qing Ming (清明 - clear and bright) is the name of the 5th solar term of the traditional East Asian lunisolar calendar, which divides a year into 24 solar terms (节气). Qingming begins when the sun reaches the celestial longitude of 15° and ends when it reaches the longitude of 30°. It more often refers in particular to the day when the sun is exactly at the celestial longitude of 15°. In the Gregorian calendar, it usually begins around 4 April or 5 April and ends around 20 April.


Qing Ming Festival (清明节) is known by a number of names in the English language:
  • Chinese All Souls Day
  • Clear Bright Festival
  • Ancestors Day
  • Festival for Tending Graves
  • Grave Sweeping Day
  • Chinese Memorial Day
  • Tomb Sweeping Day
  • Spring Remembrance

The Origin of Qingming Festival (清明节)



Qingming Festival is the day when Chinese people visit the graves or burial grounds of their ancestors. The festival originated from Hanshi Day (寒食节, literally, Day with cold food only), a memorial day for Jie Zitui (介子推).

Jie Zitui died in 636 BC in the Spring and Autumn Period. He was one of many followers of Duke Wen of Jin (晉文公) before he became a duke. Once, during Wen's 19 years of exile, they had no food and Jie prepared some meat soup for Wen. Wen enjoyed it a lot and wondered where Jie had obtained the soup. It turned out Jie had cut a piece of meat from his own thigh to make the soup.

Wen was so moved he promised to reward him one day. However, Jie was not the type of person who sought rewards. Instead, he just wanted to help Wen to return to Jin to become king. Once Wen became duke, Jie resigned and stayed away from him. Duke Wen rewarded the people who helped him in the decades, but for some reason he forgot to reward Jie, who by then had moved into the forest with his mother.

Duke Wen went to the forest, but could not find Jie. Heeding suggestions from his officials, Duke Wen ordered men to set the forest on fire to force out Jie. However, Jie died in the fire. Feeling remorseful, Duke Wen ordered three days without fire to honour Jie's memory. The city where Jie died is still called Jiexiu (介休, literally "the place Jie rests forever").

Qingming has a tradition stretching back more than 2,500 years. Its origin is credited to the Tang Emperor Xuanzong in 732. Wealthy citizens in China were reportedly holding too many extravagant and ostentatiously expensive ceremonies in honor of their ancestors. Emperor Xuanzong, seeking to curb this practice, declared that respects could be formally paid at ancestors' graves only on Qingming. The observance of Qingming found a firm place in Chinese culture and continued since Ancient China

Celebration of Modern Day Qingming Festival (清明节)

The Qingming Festival is an opportunity for Chinese Folks to remember and honour their ancestors at grave sites. Young and old pray before the ancestors, sweep the tombs and offer food, tea, wine, chopsticks, joss paper accessories, and/or libations to the ancestors.

Despite having no holiday status, the overseas Chinese communities in Southeast Asian nations, such as those in Singapore and Malaysia, take this festival seriously and observe its traditions faithfully. Some Qingming rituals and ancestral veneration decorum observed by the oversea Chinese in Malaysia and Singapore can be dated back to Ming and Qing dynasties, as the oversea communities were not affected by the Cultural Revolution in Mainland China.

Qingming in Malaysia is an elaborate family function or a clan feast (usually organized by the respective clan association) to commemorate and honour recently deceased relatives at their grave sites and distant ancestors from China at home altars, clan temples or makeshift altars in Buddhist or Taoist temples.

For the oversea Chinese community, the Qingming festival is very much a family celebration and, at the same time, a family obligation. They see this festival as a time of reflection and to honour and give thanks to their forefathers. Overseas Chinese normally visit the graves of their recently deceased relatives on the nearest weekend to the actual date. According to the ancient custom, grave site veneration is only feasible ten days before and after the Qingming Festival. If the visit is not on the actual date, normally veneration before Qingming is encouraged.

The Qingming Festival in Malaysia and Singapore normally starts early in the morning by paying respect to distant ancestors from China at home altars. This is followed by visiting the graves of close relatives in the country. Traditionally, the family will burn spirit money and paper replicas of material goods such as cars, homes, phones and paper servants.

In Chinese culture, it is believed that people still need all of those things in the afterlife. After the ancestor worship at the grave site, the whole family or the whole clan feast on the food and drink they brought for the worship either at the site or in nearby gardens in the memorial park, signifying family reunion with the ancestors.

Cold Food Festival (寒食节)
The Cold Food Festival or Hanshi Festival (寒食节) is a traditional Chinese holiday celebrated for three consecutive days starting the day before the Qingming Festival. It is celebrated in China as well as the nearby nations of Korea and Vietnam. At this time of year, the sky becomes clearer and buds sprout in the field. Farmers sow various seeds and supply water to their rice paddies.

Legend has it that Chong'er (重耳), a prince of Jin, endured many hardships while he fled around the warring states. Once, in order to help the prince who was tormented by hunger, Jie Zhitui (介之推; also called Jie Zitui (介子推) cut off the flesh from his thigh and offered it to the prince for sustenance.

Later, when Chong'er became Duke Wen of Jin (晉文公), he ordered a search for Jie Zhitui who had gone into hiding in the remote mountains with his mother. Jie Zhitui had no political ambitions and felt ashamed to work with his hypocritical fellows, hence refused invitation of the Duke. Chong'er ordered the mountains to be burned down in order to force Zhitui out of hiding. Unfortunately Zhitui did not give in and the fire ended up killing Zhitui and his mother.

Filled with remorse, Chong'er ordered that each year during these three days the setting of fire is forbidden – all food was to be consumed cold. Therefore the Festival is thus named. In Jiexiu City of the Shanxi Province, where Zhitui died, locals still remember this tradition clearly. But even for them the tradition of eating cold food is no longer actually practiced.

In reality, the true source of the Cold Food Festival started from the ancient tradition of setting fire by rubbing wood pieces together and the tradition of lighting new fires. Due to the change of seasons and the change in the type of wood available, the ancient practice was to change the type of fire-starter-wood used from season to season. Fire is lighted anew upon the start of each season. Before the new fire is officially started no one is allowed to light a fire. This was an important event during that time. The traditionally practiced activities during the Cold Food Festival includes the visitation of ancestral tombs, cock-fighting, playing on swings, beating out blankets (to freshen them), tug-of-war, etc. The practice of visiting ancestral tombs is especially ancient.

In China ancestral worship used to be practiced during the time of the Cold Food Festival. It was later moved to coincide with the Qingming Festival. The Cold Food Festival began to decline after the Tang Dynasty (618-907) and gradually assimilated by the Qingming Festival, also known as Tomb-Sweeping Day.

Korea - Hansik (한식)
In Korea, it is called Hanshik (한식) , literally meaning "cold food," and is a traditional Korean holiday. In the modern version of Hansik, people welcome the warm weather thawing the frozen lands. On this day, rites to worship ancestors are observed early in the morning, and the family visits their ancestors' tombs to tidy up.

Falling on the 105th day after the winter solstice (April 5 by the Gregorian calendar, except in leap years). At this time of year, the sky becomes clearer and buds sprout in the field. Farmers sow various seeds and supply water to their rice paddies. The custom of eating cold food on this day is believed to originate from a Chinese legend, but recently this custom has disappeared.

Since this day coincides with Arbor Day, public cemeteries are crowded with visitors planting trees around the tombs of their ancestors.

Vietnam - Tết Hàn Thực
In Vietnam, where it is called Tết Hàn Thực, the Cold Food Festival is celebrated by Vietnamese people in the northern part of the country on the third day of the third lunar month, but only marginally. People cook glutinous rice balls called bánh trôi on that day but the holiday's origins are largely forgotten, and the fire taboo is also largely ignored.

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Taoist Tour To Hell To Visit The Dead - Guan Luo Yin (观落阴)


If You have been wishing or wondering how to meet Your folks (parents, children and relatives) who have passed on, or maybe one of Your loved ones had died suddenly and  he or she might had wanted to inform You or hand over certain matters ; or make clear of the true story of the way he / she died,  Guan Luo Yin (观落阴) is a good option.

Guan Luo Yin (观落阴) is one of the 4 types of Guan Lin Su (观灵术) - Way of Viewing Spirits.

The 4 types of Guan Lin Su (观灵术) - Way of Viewing Spirits:
1) Explore Yuan Shen Gong (探 元神宫) 
2) Spirit World Tour (游览灵界) / You Di-Yu  (游地狱)
3) Meeting The Spirits (相会亡魂)- This is Guan Luo Yin (观落阴)
4) Viewing The "Flowers and Trees" (观花树丛)


Guan Luo Yin (观落阴) is also known as Guan San Gu (观三姑). Guan Luo Yin (观落阴) is a Taoist Ritual for a trip to hell and watch the afterlife. Folks take part in Guan Luo Yin (观落阴) Ritual for the purpose of wanting to know how is the life going on for their dead love ones (parents, children , relatives) in the underworld.

Regardless of Your race, nationality, religion is or even if You're an atheist, You are welcome to participate in Guan Luo Yin (观落阴). Guan Luo Yin (观落阴) is originally one kind of Taoist Magic Arts, it can also apply to all religions and races.

Video Of Guan Luo Yin (观落阴) event held in Taiwan


Nobody knows who created / invented Guan Luo Yin (观落阴) and when it 1st started, but written texts of Ancient Chinese History have records that such "Visiting The Dead" Ritual has been practiced by the Han Dynasty emperors to visit their dead loved ones. In the Tang Dynasty, a poet - Bai JuYi (白居易) wrote in his Poem - Everlasting Regret (长恨歌), wrote about the scenario of Xuan Zhong (玄宗) using Guan Lin Su (观灵术) Ritual to search for Yang Gui Fei (楊貴妃), which highlight about the deep love and helplessness of two people.

Guan Luo Yin (观落阴) is to be conducted in a temple which have gods blessing and protection. Every participant will their the eyes covered with a talisman and blindfolded with a piece of cloth.



Participants will be seated with their shoes removed. They will be led on their Journey To The Underworld by the Chief Taoist Master.

During the ritual, Taoist Master will take each of 2 types of souls - 3 Hun and 7 Po.

The chant for Guan Luo Yin (观落阴) Ritual that the Taoist masters recite is to invoke Three Aunties (三姑 - San Gu) to lead the way.

During Guan Luo Yin (观落阴) Ritual...
During Guan Luo Yin (观落阴) Ritual, participants are told to take note:

1) Look for a light, once you see the light, follow it.
2) Also look out for any scenery, any trees or any unusual object
3) Do not pluck any flowers. A white flower means a male, a red flower means a female. If you pluck any flower, it means
someone on earth will die
4) Do not eat any fruits or take any offerings from any deity or presence. It may prevent your return

Technically, participants did not enter into the hell, they just wonder around the hell gates and walls. Only participants who are led by a God / Deity are allowed to enter the hell gates for a stroll. Being led by a god /deity is extremely rare situation.

Near the hell gate, participants can see all people's love relationship(red flower mean girlfriend, white flower mean boyfriend), Life(the longer the candle, the longer life the person has), the pass away relatives (who just pass away no more than 50 days) and some ghosts, dead people and hell workers.

Guan Luo Yin (观落阴) is NOT hypnotism...
Guan Luo Yin (观落阴) is not hypnotism as suggested by some medical psychologists. In hypnotism, the person usually cannot remembers what he sees or hears when he is hypnotised, whereas in this ritual, the person is fully conscious of his surrounding during the Guan Luo Yin (观落阴) Ritual.

Firstly, participants are self-conscious and have their own judgements without accepting any hints . The hall disciples will deliberately avoid giving hints of any kinds.

Secondly, participants can remember completely what they’ve been experienced through the adventure and describe every details from the journey.

Videos of Journey To The Underworld Led By Dua-Di-Ya-Peh

Journey To The Underworld Led By Dua-Di-Ya-Peh - Video 1


Journey To The Underworld Led By Dua-Di-Ya-Peh - Video 2

Playing The Chinese Ouija Board - Die-Xian (碟仙)


Die-Xian (碟仙) - Chinese Ouija Board is form of divination game played by the Chinese. It is a modern simplified form of Chinese Planchette (known as "Fuji 扶乩").

There is a difference  between Fu-Ji (扶乩) and Die-Xian (碟仙). Fu-Ji (扶乩) is formal ritual performed in a Taoist Temple and a deity / god is invited to send answers and messages. Die-Xian (碟仙) is an informal game that can be played by anyone at any places at anytime and a wandering spirit is invited instead.

A piece of paper with Chinese Characters written / printed and a small sauce-tray are used. At least 3 persons or more put one of their index fingers on the cup. Die-Xian (碟仙) Players will pray and call upon a wandering spirit nearby to possess the sauce-tray. When a question is asked, the sauce-tray will start to move by itself around in circles until it comes over a character.

You can ask almost any questions and seek information of almost any topics and subjects.  You can even seek Lottery / 4D / Toto / Lotto Numbers by playing the  Die-Xian (碟仙).

If You decide to play the  Die-Xian (碟仙), remember to light up an incense stick as a form of respect to the wandering spirit and to notify it that You are ready for consultation.

The set-back of playing is Die-Xian (碟仙) is You need at least 2 partners to play the Die-Xian (碟仙) with You. Your personal issues will be revealed to the players during Die-Xian (碟仙) Consultation. When You need to seek Lottery Numbers urgently , You might not able to find 2 partners or willing partners to consult the Die-Xian (碟仙).

When the  Die-Xian (碟仙) Players have  decided to stop the game, the spirit being invited for the Die-Xian (碟仙) game is thanked verbally and sent off. When the sauce-tray has returned back to the center of the Die-Xian (碟仙) Paper, it means the spirit that possessed the sauce-tray has left. The Die-Xian (碟仙) Players can then lift up their fingers away from the sauce-tray.

Sometime, the spirit is not yet ready to leave ( or simply not interested to leave), the sauce-tray will keep moving in circles and zig-zag manner , not willing to move back to the center point. Players are warned to be patient and wait until the saurce-tray is finally return to the center, if not, there is a risk that one of the Players might get possessed.

Alternate divination games similar to Die-Xian (碟仙) is instead of using sauce-tray , a coin is used instead - Qian-Xian (钱仙) , and also the Bi-Xian (笔仙) - Using a Pen held by 2 players for Automatic Writing.

There is a common Chinese Saying, (请神容易,送神难) "Easy to inviting god /spirit , but difficult to send it off". If the player does not know how to properly send the spirits away, it can be dangerous. There are similar reports on newspapers that spirits / ghosts had possessed the  Die-Xian (碟仙)  Players  during the game of Die-Xian (碟仙).

Chinese Planchette / Spirit Writing - Fu-Ji (扶乩)

Fu-Ji (扶乩) is also called Fu-Luan (扶鸾) or Jiang-Bi  (降筆). is a method of "Planchette Writing; Spirit Writing; Automatic Writing"of the Chinese / Taoists.


Its operation requires one or two persons to hold a rack and reveal words or pictures on a prepared sand plate, and then give explanations. It is practised in the composition of Daoist scriptures and in discussing with Immortals. Common people use it for divination and relieving themselves of worries, and to help solve their problems. Fu-Ji (扶乩) is commonly practised in Daoist temples in Taiwan, Hong Kong and at some folk shrines and altars in mainland China.

Planchette writing began as a method for summoning the Lady of the Privy ( 異苑 Yiyuan ) during the Six Dynasties, and flourished in the Tang and Song dynasties.

Liu Jing Shu (刘敬叔), who lived in the Southern Song, recorded in the 'Exotic Garden', vol.5 ( 紫姑 Zigu ) that people believed in the Lady of the Privy. She was said to have been a concubine. The head wife was envious of her and so always ordered her to do the dirty jobs. She died of anger on the fifteenth day of the first month. Each year on that day, people made an idol of her and beckoned her in the washroom or beside the pigsty. If the idol got heavier, it showed that she had descended. Then people offered her juices and fruit, and the idol began to move. Then they asked her to tell them of their good or bad luck.

Summoning the Lady of the Privy was the earliest origin of planchette writing. In Liu Jingshu's records, people only used her idol and didn't practise the planchette. Summoning the Lady of the Privy by means of a planchette appeared in the Tang Dynasty and became popular in the Song. Later, the date of summoning the goddess was no longer limited to the 15th of the first month; it could be done any day.

Shen Kuo (沈括) and Su Shi (苏轼) in the Northern Song also recorded the practise of summoning the Lady of the Privy. Su Shi's descriptions deserve our special attention. He mentioned that the method of summoning her was to make her idol with wood or straw, put clothes on her body and chopsticks in her hands, and then to ask two children to hold it. The chopsticks would write and tell the Lady of the Privy's stories and answers to people's questions (cf. The Collection of Dongpo ( 東坡集 Dongpo Ji ), vol.13: Records of the Lady of the Privy ( 子姑神記 Zigu Shenji )). Zhang Shichen of the Song dynasty also recorded that when summoning the Lady of the Privy, people inserted chopsticks in a planchette and put dust on the table, so that the chopsticks could write on it. Thus by the Song Dynasty, the method of planchette writing had become established.

Fu-Ji (扶乩) has a long history in Chinese folk religion, and is first recorded during the Liu Song Dynasty (刘宋朝)(420-479 CE), found in the book Yi Yuan 《异苑》 by Liu Jing Shu (刘敬叔) - 刘宋刘敬叔《异苑》. Fu-Ji (扶乩) became popular during the Song Dynasty (宋朝)(960-1279), when authors like Shen Kuo (沈括) and Su Shi (苏轼) associated its origins with summoning Zi-Gu 紫姑 "Purple Maiden", the Spirit of the Latrine.

- 扶乩起于中国古代,最早见于刘宋刘敬叔《异苑》,时人通常在正月十五,在厕所或猪栏边迎接紫姑神,凭偶像的跳动,卜未来蚕桑。

 
- 宋代沈括的《梦溪笔谈》,亦有提及扶箕,當時迎廁神紫姑己是風尚,降神日期亦不只限於正月十五晚。
 
- 苏轼《子姑神记》

When brought into Daoism, planchette writing influenced the composition of Daoist scriptures.

It is hard to tell when planchette writing was incorporated into Daoism, but it is certain that planchette writing was applied to reveal celestial writing and to compose other Daoist scriptures. Su Shi mentioned that when he was at Huangzhou (today's Huanggang in Hubei Province), he got the seal characters of the Lady of the Privy. The style was unusual and illegible, and so was called " Celestial seal characters"; the contents of the revelation were entitled The Divine Incantation of Tian Peng ( 天蓬神咒 Tianpeng Shenzhou ). The Tian Peng incantation spread into Daoism during the Southern Dynasties. Tao Hongjing had mentioned this fact. Tian Peng was one of the Four Sagely and Perfected Sovereigns, and was very well known. This incantation is one example in which we can see how planchette writing was practised to produce Daoist secret writings (cf. The Collection of Dong Po, vol.13: Records of the Heavenly Sealed Characters ( 天篆記 Tianzhuan Ji )). In the Song Dynasty, the gods involved in planchette writing were no longer limited to the Lady of the Privy, but various kinds of gods, ghosts and immortals also started speaking through the planchette. Hong Mai of the Southern Song mentioned that Daoist gods such as the Perfect Man of Jade Emptiness, the Perfect Man of Supreme Oneness and the Perfect Man of Nanhua were summoned in planchette writing.

Immortals would descend through the planchette to educate people. Using planchette writing to write down immortals' instructions, composing Daoist books and transmitting Daoist skills thus frequently occurred in history. Lu Dongbin was very influential since the Song Dynasty both in Daoism and among common people. In the Preface to the Complete Works of Patriarch Lü by Chen Derong of the Qing dynasty, it is recorded that Patriarch Lu " made the planchette fly to educate the people; even women and children know his name." Lu Dongbin had descended to Han-san-gong altar in Jiang Xia for forty years and bestowed many scriptures. Some of them have been collected into the Complete Works of Patriarch Lü ( 呂祖全書序 Lüzu Quanshu Xu ). In fact, most of the poems and immortal scriptures in that compilation were composed through planchette writing.

There are other Daoist scriptures written by planchette writing, too. Today's Infinite Precious Repentance of Patriarch Lü ( 呂祖無極寶懺 Lüzu Wuji Baochan ) circulating in Hong Kong was also composed by planchette writing.

When planchette writing began to be practised on an altar, it was standardized and borrowed various Daoist skills, talismans, and incantations to summon the gods. A special planchette plate was adopted, with one or two persons to support its frame and write on the sand plate. There are occasions when planchette operators write directly on paper or other things. Large planchette writing altars have planchette supporters ( 扶乩者 Fujizhe ), readers ( 讀乩者 Dujizhe ) and persons to copy them down ( 抄乩者 Chaojizhe ).

Planchette writing is used to resolve doubt, to ask for cures, to discus the Dao, to write and reply to poems, and for didactics.

Originally, planchette writing was used for divination. This function was later maintained. In the past, intellectuals used it to predict their future, and even to ask for examination questions. Today, people apply planchette writing to foretell their future, their business, their journeys and their marriages. Some planchette writings discuss social problems and foretell historical changes. The Planchette Writings of Marquis Zhuge ( 諸葛武侯乩文 Zhuge Wuhou Jiwen ) has been popular in modern Hong Kong. It was composed from planchette writing in 1930s. Its believers think that many of its predictions have come true. Actually, most of these writings are vague in meaning and hard to guess. They are similar to the skills in the Back Massage Chart ( 推背圖 Tuibei Tu ) and the Songs of the Sesame Seed Cake ( 燒餅歌 Shaobing Ge ), which foretell social changes.

Another important use of planchette writing is asking for medicinal prescriptions. When common people are confronted with difficult and complicated diseases, they like to ask for the Planchette Immortal's ( 乩仙 Jixian ) help. The planchette operator would then give oral prescriptions. There are occasions when people discuss medical questions with Planchette Immortals. They then collect and compile their discussions into books. Such is the case of the Return to the Origin of Medicine ( 醫道還元 Yidao Huanyuan ) popular in Hong Kong. This book discusses common things; there isn't much illustration of medical principles and even fewer creative ideas. The planchette altars in Daoist temples have planchette writings to discuss the Dao, and even whole books of such discussions. These writings or books may differ according to different people's requirements. Some discuss elixirs, some talk about Daoist doctrines, and some writings are for didactic purposes. Lu Xixing of the Ming dynasty , a resident of Jiangsu province, once claimed that Lu Dongbin and other Immortals descended and bestowed on him the great way of the Golden Elixir. His True Annotation of the Three Canons ( 三藏真詮 Sanzang Zhenquan ) is a collection of planchette scripts. Some of today's planchette writings discuss the Dao, too. Some people even perform operas by planchette writing, singing and replying with the ghosts and fox spirits.

Taiwan has the most planchette altars, and Hong Kong has some. They play a didactic function among the people.

Most of the planchette writing books record its mystery, but few discuss the phenomenon academically. Xu Dishan published the book Research on the Planchette Writing Superstition ( 扶乩迷信底研究 Fuji Mixin Di Yanjiu ) in 1940s to study its origins and development. Some modern scholars regard it as a form of hypnotism. Believers, however, think that Immortals and Buddhas do effectively descend to the altars.

Different temples have different ways of performing Fu-Ji (扶乩) / Fu-Luan (扶鸾)...

Videos Of Fu-Ji (扶乩) - Chinese Planchette / Spirit Writing:

Clear Chinese Characters Shown During Fu-Ji (扶乩)


Using 2 Blushes To Receive Words Of Wisdom During Fu-Ji (扶乩)


Use Miniature Sedan Chair For Writing During Fu-Ji (扶乩)


Alternative Healing Therapy During Fu-Ji (扶乩)

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