Some Western Folks and also Singaporeans want to know where they can get to learn Taoist Sorcery or learn to create Powerful Taoist Talismans.
Before reading further, do take note that there is slight difference between Taoist Sorcery (Black Magic included) and Taoist White Magic. Taoist Sorcery contains both White and Black Magic that can help or harm people. Taoist White Magic can only do good.
Real Taoist Sorcery Skills have disappeared in China
Taoist Sorcery Skills, or another common term most widely known by the Chinese is Mao-Shan Magic, can be said to be totally lost in China. The person to blame for the lost of Taoist Sorcery Skills in China, is Mao Ze Dong, during the Cultural Revolution.
The 2 best countries to find Real Taoist Sorcery Masters:
Taoist Sorcery Masters, brought along their Taoist Ritual knowledge and Sorcery skills as they left China to Taiwan, Hong Kong and South East Asia, including Thailand, Malaysia , Singapore and Indonesia.
The 2 best countries or places TO BE ABLE to learn Authentic Taoist Sorcery (or Mao-Shan Magic) are TAIWAN and MALAYSIA.
Taiwan Master performing 5 Ghosts Transfer Wealth Ritual
Malaysia Mao-Shan Sect Master explains the usage of "Lightning Strike" Baby Ghost
Malaysia Mao-Shan Sect Master demonstrates how he collect the Soul of "Lightning Strike" Baby Ghost in Graveyard
Yes... You are able to find Taoist Sorcery Masters there but do You think they are willing to teach?
Taoist Exorcism Skills are still practiced by the Chinese in Malaysia and Indonesia to counter strike the black magic cast by the Bomoh / Pawangs in Malaysia and the Dukuns in Indonesia , that are regularly engaged by people to cast black magic to destroy their enemies.
Learning Taoist Sorcery In Thailand
Taoist Sorcery Magic in Thailand, is better known as Siam-Mao Sect (暹茅派), which combines Mao-Shan Magic and Thai Black Magic and also contains Taoist Talismans newly created by the Chinese, after migrating to South East Asia, to counter attack the Black Magic of South East Asia , known as Gong-Tau （降头） by the Chinese in South East Asia.
If You were to be able to learn Taoist Sorcery in Thailand, You'd better know how to speak Thai or Teochew ( A Chinese Dialect) in order to communicate and learn from the Chinese Masters. Learning Taoist Sorcery in Thailand is a good deal as You not only learn Taoist Sorcery but also Buddhist/Hindu Magic (amulets and cloth talisman) and Thai Black Magic (Originate from Hindu Black Magic and Yunnan Poison Insects Magic).
You think these Sorcery Masters willing to teach You?
Do take note again that Taoist Sorcery includes Black Magic that can harm and kill people, therefore almost none of the Sorcery Masters are willing to teach to just anyone, even if You have a lot of money to entice them. Real Taoist Sorcery Masters take many years to study the characters of potential disciples , even their own children. Many Taoist Sorcery Masters pass on without passing down their sorcery skills.
Learning Taoist White Magic in Hong Kong
For Taoist White Magic Branch, such as Liu Ren Lineage （六壬法门), which is very popular in Hong Kong, most Masters are welcoming You with big open arms as they are teaching White Magic to help Mankind, but they are charging super high fees for You to learn to draw Positive Talismans to help People. You will never learn how to catch and keep ghosts as spirit servants and will never learn how to cast evil spell to hurt, harm and kill Your enemies.
Learning Taoist Sorcery For Westerners
For the Western Folks to learn Taoist Sorcery, before You even think of where to find a Taoist Sorcery Master to learn from, You'd better be able to read and write Chinese. The Spells are to be chanted in Mandarin (or any Chinese Dialects), and You need to be proficient in writing Chinese Characters.
If You Western Folks thought that by owning the Book "Daoist Magical Talisman" by Dr. Jerry Alan Johnson and You can become another Taoist Sorcery Master in no time, I am sorry to tell You that You are out of luck. The incantations provided are translated into English and the Original Chinese Incantations, which are very important during ritual and empowering talismans, are not provided in the book. The talismans shown on the book are only some good amount of genuine samples of what Taoist Masters might use during Taoist Magic Rituals.
However, it is still a good Book for Western Folks and English Educated Chinese to understand what is going on during Taoist Magic Rituals.It is a good supplementary book to be kept in their personal library by English Educated Chinese Folks, who are already practicing Taoist Rituals and Sorcery.
Learning Taoist Sorcery in Singapore
In Singapore, almost all Taoist Sorcerers have passed on due to old age and the Taoist Magical Skills were not pass down to their descendents. The only Taoist Sorcery Master left in Singapore is Seven Stars Sword Diety Master (Qi-Xing-Jian-Xian-Da-Fa-Shi 七星剑仙大法师). He is almost hitting 80yrs of age (In 2013) and also retired from the public. He didn't pass down the knowledge to his children and accept no disciples.
With the support of his 2 ghost servants ( inside the mini coffin placed on the altar), Seven Stars Sword Diety' Master manage to blow Gold Fishes into Coconut Shell through a tiny hole 10 times smaller than the Gold Fishes..
The irony is many Younger CHINESE Singaporeans, who believe in spiritual power, are now "playing" with Thai Barangs (Amulets, Takruts) , and never know about or get to experience the power of Taoist Sorcery or at least "play" with Taoist Talismans (Unless they belong to one of the Tang-Ki Worshiping Groups), which originated from their Ancestors and Culture.
Alternative to Taoist Sorcery
Since Singaporeans have no chance to learn Taoist Sorcery in Singapore, the best alternative to Taoist Sorcery is to become a Helper in a Taoist Temple that involves Tang-Ki Worship ( Taoist Spiritual Mediums).
Western Folks who want to experience and learn Taoist Magical Ritual can choose to go to Taiwan (must know Mandarin), Thailand (Phuket Vegetarian Festivals), Malaysia and Singapore to join Spirit Medium Group as a helper. The best choice is Singapore as the Helpers in the Temples can communicate well in English.
Documentary on Tang-Ki Worship (Singapore)
Difference between Taoist Sorcery and Taoist Mediums
Taoist Sorcery is Magical Skills that You learn and then become self-reliance and solely depend on Yourself to execute spells to do good or evil anytime You like.
Taoist Tang-Ki Worship is a ritual to invite Heavenly Deities to possess spirit mediums and then depend on them to help mankind and they will DO NO EVIL.
Different Taoist Talismanic Sects/Lineages
Different Taoist Talismanic Sects/Lineages invoke spiritual beings either from heaven, earth or underworld or from all three. For example: Taoist Masters from Liu Ren Sect （六壬法门), Zheng Yi Sect(正一派) etc only invoked deities from Heaven and the rituals performed and talismans created can only do good to help people and do no harm.
In Taoist Sorcery, it includes the practice of summoning ghosts, animal spirits, insects spirits and also demons / evil deities from earth and underworld. Example of Taoist Sects that perform Taoist Sorcery (Or Taoist Black Magic) are Mao-Shan Sect（茅山派）, Yin-Shan Sect（阴山派）, Gui-Shan Sect(鬼山派) etc. The practices include personal gains, unethical gains (sex, lust), revenge spells (ghosts, spirits to disturb), hexing spells (sickness, suicidal, death) and more.
Taoist Mediums (or Taoist Tangki Worship)
During Taoist Tangki Worship, Heavenly Deities possess the Taoist Mediums, so as to provide consultation to human folks, directly from Heavenly Taoist Deities. In Taoist Tang-Ki Worship, Heavenly Deities will help to cure sickness, give advice on any matters and Heavenly Deities will only do good and no evil. If You were to seek help for revenge, hexing purpose they will give You a good scolding.
Taoist Mediums are only trained in the proper procedure to let the Heavenly Deities possess their bodies. Helpers in Taoist Tang-Ki Ritual, are only trained in using Talismans needed for Tang-Ki Ritual and the incantations needed for 3 main purposes: 1) Inviting Deities to possess the mediums, 2) Send off the Deities and 3) Wake the Taoist Medium up after the trance.
Most of the Taoist Mediums and Helpers know nothing more than the standard talismans and the incantations needed for Taoist Tang-Ki Worship.
Pros and Cons to join Taoist Tang-Ki Group
Pros - You will gain real life experience to feel the power of Taoist Incantation, when the Heavenly Deities possess the Taoist Mediums right in front of You. You will experience the power of Taoist Talismans, which are used during Taoist Tang-Ki Ritual. You will get to see real Supernatural Power during some Tang-Ki Festivals ,whereby the Spirit Mediums use long sharp metal poles to poke through their tongues, cheeks and skins.
Cons - You will not learn and never will learn about Taoist Black Magic in Taoist Tang-Ki Worship. If You were to practice or dabble into Taoist Sorcery later on , the Deities will able to sniff You out even when You are practicing secretly and give You a good scolding and expel You from the temple. If You are practicing only Taoist White Magic, the Deity (medium in trance) will also able to sniff You out and he will be glad and guide You along.
What You can do?
You can join Tang-Ki Worship to be a helper to gain experience and knowledge in Taoist Spiritual Practice, so as to gain 1st hand experience on the power of Taoist Rituals and Talismans. After You are able to find a Taoist Sorcery Master, who is willing to teach You "Mao-Shan" Magic, then You may proceed on the other path - Taoist Sorcery.
BEWARE: Becoming or ending up as a Tang-Ki (Spirit Medium) yourself, is not a good idea because You will be called upon by the Deities to be possessed on a routine basis to give consultation to the public. You can't get away to learn the Taoism Of The Left - Taoist Sorcery. You might end up only able to learn Taoist White Magic.
Win Lottery (Strike 1st Prize) Talisman
Win Lottery Talisman is a Secret Taoist Talisman to be kept by individuals who want to improve personal Lottery Luck and focus on hitting the 1st Prize.
The sole purpose of Win Lottery Talisman is to Strike The Lottery. It is NOT kept for Gambling Luck to win the Poker Card Games and Casinos. It is NOT a multi-purpose Wealth Attraction Talisman.
Some folks only know how to play the Lottery. They are not interested in making money through doing Business, not into sales and not interested in gambling Poker Card Games and not interested to gamble in Casinos, therefore, these folks don't need multipurpose wealth bringing talisman and all they need is Win Lottery Talisman.
Nothing can win the returns in Lottery Winning, such as 4D ( Singapore / Malaysia) / Pick 4 and Toto / Lotto / Bingo. In Singapore, every SGD$1 Bet on 4D hit on 1st Prize will able to have a return of SGD$3000, which is 3000% return. In Malaysia, every RM$1 Bet on 4D hit on 1st Prize will able to have a return of RM$3500, which is 3500% return.
If You have money to throw, You should just focus on throwing on the Lottery. Let me tell You why...
Most Know-It-All Kids and adults, especially the Westerners and Westernized Chinese, will immediately condemn there is no such thing as Winning The Lottery with the help from Spiritual Beings (Kumantongs, Gods Of Wealth) and Spiritual Items ( Taoist Talismans , Wealth Bringing Amulets). They love to question:" If everybody can win the Lottery so easily, then everybody will be rich and nobody needs to work anymore".
If You are one of the skeptics who think Spiritual Beings and Spirituals Items are bullshit and cannot help to Strike Lottery... Check out: Kumantong 4D Power Testimonials
People always need to face financial desperation before they hope gods and ghosts do exist and able to help them clear their financial dilemmas.
Let the idiots earn money the hard way, while You STRIKE LOTTERY LIKE MAD for Yourself with the spiritual power of a Win Lottery Talisman.
How To Ask 4D / Pick 4 / Pick 3 Numbers with Win Lottery Talisman?
Tie the Win Lottery Talisman around a Cup of Numbers, burn incense sticks or aroma cones,say Your prayer and then use the typical "Shake Cup Method" to get a set of 4D Numbers. You will be amazed how easy to strike 4D 1st Prize.
How To Ask Toto / Lotto / Bingo Numbers with Win Lottery Talisman?
You need a Bingo Toy Set. Burn incense or aroma cones. Do Your prayer with both palms together with the talisman in between. After saying Your prayer, hold the Win Lottery Talisman with one hand, and rotate the Bingo Ball with another hand. You will be amazed how accurate the Numbers rolled out from the Bingo TOy Set match the strips of Toto / Lotto Results later on.
Ultimate Gambler (3 In 1) Talisman
LATEST DESIGN!
(Due to rapid requests from die-hard gamblers to have
3 talismans group together into 1 piece of cloth for infinite usage)
3 talismans group together into 1 piece of cloth for infinite usage)
"Master, Do You have Talismans that can help to win in Poker Cards and in Casinos?"
Ultimate Gambler Talismans are Secret Taoist Talismans for winning in Poker Card Games and in Casinos. It is best carried by hardcore gamblers who love to gamble and those who frequent Casinos.
Ultimate Gambler Talismans is specifically for gambling purpose only. It is not use to seek Lottery Numbers and not for winning the Lottery. It is also NOT a multi-purpose Wealth Bringing Talisman. It's sole purpose is just to focus on winning in gambling table.
Most Gamblers are lazy to read books on strategies to improve the odds in gambling. All they want is just TO WIN MONEY immediately at the gambling tables.
After obtaining the Ultimate Gambler Talismans, You will turn into a PRO GAMBLER in no time.
The Ultimate Gambler Talismans are paper talismans, come in 3 colors - White, Red , Yellow. They all look different from one another but their usage is the same - to let You win at gambling tables. It is packaged 3 in 1 due to people have "The More The Merrier" Mindset.
You just need to pick any one of the 3 Talismans to let it works it's magic on You. One Talisman alone is already extremely powerful.
When to stop gambling?
When You lose 3 games consecutively, stop gambling immediately. Keep the used Talisman away and burn it into ash later. Use another talisman from the left over 2, and then follow the same steps until no more talismans is left.
IMPORTANT UPDATE: Due to rapid requests from die-hard gamblers to have 3 talismans group together into 1 piece of cloth for infinite usage, it is now created on a piece of cloth and empowered with the power of infinity. Remember to walk away when You have WIN enough and continue Your WINNING next time. Don't be too greedy.
Power Tips:
If You have not gambled, or seldom gamble, with Poker Cards or in the Casinos, it is unwise to start gambling just because You are able to turn into a "Pro Gambler" with Ultimate Gambler Talismans.
Nothing can win the returns in Lottery Winning, such as 4D ( Singapore / Malaysa) / Pick 4 and Toto / Lotto / Bingo. In Singapore, every SGD$1 Bet on 4D hit on 1st Prize will able to have a return of SGD$3000. That is 3000% return. If You have money to throw, You should just focus on winning the Lottery with Win Lottery Talisman.
Related Posts:
Chinese Hell Gift Package - To Curse Someone Dead
Have You been Wronged or Bullied? Are You thinking about how to seek revenge or a pay back on someone or a group of people?
LET ME SHOW YOU HOW....
Most Western Folks only heard about Chinese Hell Bank Notes and have seen them online but they never know, heard of, or have seen the "Hell Gift Bag".
Hell Gift Package contains more than just Hell Bank Notes. Inside the package, it contains all kind of goodies (made of papers) that a ghost might need to use in the underworld.
In Chinese Culture, Hell Bank Notes and Hell Gift Packages are to be burnt as offerings to the deceased, and by no mean, sent to any Living Person.
To received a Hell Bank Note as a Gift by a living person, not only it is highly offensive but also considered extremely bad luck... Even worse, when You are receiving a huge big pack of Hell Gift, addressed to Your name.
Some folks will question why need to spend so much money on a Hell Goodie Bag, when a cheap piece of Hell Bank Note is suffice to represent the same meaning.
Not only that.. The beauty of sending Hell Gift Pack is....
It creates a sense of humour and feeling of fear combined onto the victim. Your enemy wants to laugh but cannot because he is in fear. He wants to be scared also cannot because it is damn hell of funny. Therefore, he will self-destruct by laughing his way to nervous breakdown. Imagine he goes around showing and telling his friends about someone has sent him the Hell Goodie Bag. They will be burst out laughing instead of worrying about him.
The BEST TIME to send Hell Gift Parcel to Your target is DURING HIS BIRTHDAY or ANY IMPORTANT FESTIVALS related to his / her culture.
ADD "HUMAN TOUCH" TO IT...
The most extreme sarcastic method is to send Hell Gift Bag by Registered Mail, and the parcel will be brought to the Receiver (The person You hate or wish dead) with a "human touch" by a real human, THE POSTMAN.
How can Western Folks use Chinese Hell Goodie Bags?
IMPORTANT NOTICE:
"Bro, Can help me send "Hell Gift" Parcel to a person?"
"Hell Gift" Parcel Delivery Service is ONLY catered for Western Folks and Foreigners who are unable to get hold of Hell Gift Pack in their own countries and still want the Hell Goodies to send to their folks, whether just for fun during Halloween Party or to remind someone You wish him / her dead.
The service charge for creating "Bring Bad Luck" Talisman is more expensive than paying for the Hell Gift Parcel and Delivery Service combined.
Related Article: Learn How To Hit The Villain ( 打小人)
LET ME SHOW YOU HOW....
CHINESE HELL GIFT PACKAGE - Beautiful & Nicely Wrapped
Someone is wishing me dead... Someone wants to kill me...
Most Western Folks only heard about Chinese Hell Bank Notes and have seen them online but they never know, heard of, or have seen the "Hell Gift Bag".
Hell Gift Package contains more than just Hell Bank Notes. Inside the package, it contains all kind of goodies (made of papers) that a ghost might need to use in the underworld.
In Chinese Culture, Hell Bank Notes and Hell Gift Packages are to be burnt as offerings to the deceased, and by no mean, sent to any Living Person.
To received a Hell Bank Note as a Gift by a living person, not only it is highly offensive but also considered extremely bad luck... Even worse, when You are receiving a huge big pack of Hell Gift, addressed to Your name.
Some folks will question why need to spend so much money on a Hell Goodie Bag, when a cheap piece of Hell Bank Note is suffice to represent the same meaning.
Hong Gan! Suay Ah! Na-Beh! KNNBCCB! Fucking Hell!
Not only that.. The beauty of sending Hell Gift Pack is....
It creates a sense of humour and feeling of fear combined onto the victim. Your enemy wants to laugh but cannot because he is in fear. He wants to be scared also cannot because it is damn hell of funny. Therefore, he will self-destruct by laughing his way to nervous breakdown. Imagine he goes around showing and telling his friends about someone has sent him the Hell Goodie Bag. They will be burst out laughing instead of worrying about him.
The BEST TIME to send Hell Gift Parcel to Your target is DURING HIS BIRTHDAY or ANY IMPORTANT FESTIVALS related to his / her culture.
ADD "HUMAN TOUCH" TO IT...
The most extreme sarcastic method is to send Hell Gift Bag by Registered Mail, and the parcel will be brought to the Receiver (The person You hate or wish dead) with a "human touch" by a real human, THE POSTMAN.
How can Western Folks use Chinese Hell Goodie Bags?
- Birthday Presents for Your hated ones
- As Christmas Presents for Your hated ones
- Happy Burning during Halloween Party
- As Pinatas at children parties
IMPORTANT NOTICE:
"Bro, Can help me send "Hell Gift" Parcel to a person?"
"Hell Gift" Parcel Delivery Service is ONLY catered for Western Folks and Foreigners who are unable to get hold of Hell Gift Pack in their own countries and still want the Hell Goodies to send to their folks, whether just for fun during Halloween Party or to remind someone You wish him / her dead.
The service charge for creating "Bring Bad Luck" Talisman is more expensive than paying for the Hell Gift Parcel and Delivery Service combined.
Related Article: Learn How To Hit The Villain ( 打小人)
Academic Excellence (3 In 1) Talisman
"Do you have any talisman that can help improve a person's memory and make him learn things faster?"
Some folks want talismans that can help them or their children to improve on studies, good memories and score well in exams..
After going through several Taoist Talismans for Education Wise, these are the Ultimate 3 In 1 combination for Educational Success.
Academic Excellence Talisman is made up of 3 Talismans group together:
- "Pass Exams With Flying Colours" Talisman
- "Wen Chang" Talisman
- "Extreme Concentration" Talisman
This talisman stop examination phobia and get rid of anxiety while sitting for exams. Many students study very hard for their exams but when come to actual sitting for the paper, their mind suddenly goes blank. This "Pass Exams With Flying Colours" Talisman will get rid of Your anxiety and let You complete Your exam paper smoothly and achieve excellent results.
"Wen Chang" Talisman (文曲星君符) -
Wen Chang(文昌), or Wen Qu Xing Jun（文曲星君） is a Taoist deity in Chinese Mythology, known as the God of Culture and Literature. In actual fact, Wen-Chang is a constellation of six stars in the vicinity of the Great Bear. Wen Chang has been called upon by Chinese scholars and Chinese students for academic help over thousands of years. With the Blessing of Wen Chang Deity, he will spiritually guide the students, who worshiped him, on the journey to Academic Excellence. Chinese parents, who are still very strong in Chinese Custom and Culture will never forget to bring their children to worship Wen Chang Deity,so as to seek his blessings for getting good grades in school. If You are a student from Western Country, who has faith in Taoism, You shall also get the same blessing from Wen Chang Deity.
"Extreme Concentration" Talisman -
This talisman help a student to focus 100% on his studies. With 100% concentration, the student will able to memorize and remember everything on what he /she has studied. This way, this student definitely will gonna score well for his / her exams with flying colours.
If You can read Chinese Characters, You will notice "麒麟" (Qi Lin, also spelled as kyrin or kirin in Japanese) written on the talisman. It is actually, a talisman to invoke the Qi-Lin, a devine creature, to come forward for assistance.
The Qi-Lin (kirin or kylin) is one of the “Four Divine Creatures” (四灵兽) that are often mentioned in ancient Chinese texts. The other three are the Phoenix, Turtle and Dragon. The mythical Qi-Lin is an oxen-hooved animal with a dragon-like head surmounted by a pair of deer’s antlers and flame-like head ornaments. It has the scales of a snake and a hairy and curly tail.
Qi-Lin appears only during the reign of an outstanding ruler or when a great sage is born or dies. Legends tell that the Qilin has appeared during the reigns of the legendary rulers, who were morally upright and benevolent, such as Fu Xi ( 伏羲), Huangdi (黄帝), Yao (尧) and Shun (舜).
The birth of the great sage Confucius was foretold by the arrival of a Qi-Lin.
A Qi-Lin, with a scroll in its mouth, appeared in the courtyard of his parents’ home. The scroll is called yu-shu (玉书 ), and had some words written on it (麒麟吐玉书).
The scroll served as an announcement of the will of Heaven. It disclosed that the baby to be born is going to be “a man of extraordinary good moral character and talent, an exemplar of human excellences.
Although he is not on the throne, he has the virtue of a king. During the weak Eastern Zhou rule, he can possibly be “Su Wang”, an uncrowned king. (Original text: 水精之子孙，衰周而素王)
On the same night of this happening, Confucius was born. The kirin was credited with bestowing Confucius to his parents, who have been longing for a son.
Hence, the belief “Kirin can deliver a child” . ( 麒麟送子) spreads. In ancient days, a male child was often called “Qi-Lin son” (麒麟儿 or 麟儿). The word Qi-Lin is also used to describe a brilliantly talented person.
In Feng Shui, it symbolizes joy, wisdom, magnificence, celebration, long life and famous children. A Qi-Lin Figurine / Statue or a Qi-Lin Talisman is to help facilitate the success of children in their studies and grow up to be a Somebody.
Video Of Academic Excellence Talisman
Southern Mao Shan Sect (南传茅山派)
Southern Mao Shan Sect (南传茅山派) is also known as:
Mao Shan is also spelled as Mau Shan.
* Guang Dong Mao Shan Sect (广东茅山派)
* Mao Shan Shen Gong (茅山神功)
Take note that it is known as "Guang Dong" Mao Shan Sect (广东茅山派) but it is a religious culture originated from the Hakka People of Hakka Village, located in Guang Dong Area. Southern Mao Shan Sect (南传茅山派),together with Mao Shan Shen Gong (茅山神功) practices were then spread to other parts of South China and throughout South East Asia by the Southern Chinese Immigrants.
Below will share the legend, popular belief and actual historical records of Southern Mao Shan Sect and the Legendary Grand Masters of the Sect.
Popular Belief and Legend:
The 3 Legendary Grand Masters of Southern Mao-Shan Lineage (南传茅山派):
* Zhang Fa Wang Gong (张法旺公) - 张子兴 (Zhang Zi Xing)
Native of Xīngníng County (兴宁)
* Hu Fa Wang Gong (胡法旺公) - 胡保清(Hu Bao Qing)
Originates from Wǔhuá 五華 county in Meizhou 梅州, Guangdong / Wuhua district of Kunming city 昆明市, Yunnan.
* Zhu Fa Wang Gong (朱法旺公) - 朱志飞 (Zhu Zhi Fei)
Ancestral hometown was in Tong Hang[塘坑], located in the Pearl River Delta, Dongguan [东莞], borders the provincial capital of Guangzhou to the north, Huizhou to the northeast, Shenzhen to the south, and the Pearl River to the west. It was in central Guangdong province.
Note: Fa Wong Gong (法旺公) is a Title Of Respect
Zhang Zi Xing (张子兴), Hu Bao Qing (胡保清) and Zhu Zhi Fei (朱志飞) proceed to Mao Shan Mountain to learn Taoist Magic Skills. They met Guō Fǎ Qiáng [郭法強] (The Great Immortal Guō Xiù Quán [郭秀全大仙]) and he took them as his disciples.
The three brothers' teachings are also known as the Brother’s Denomination/Sect (兄弟教).
Three of them took the Oath to become sworn brothers on the 2nd day of the 10th Month in the lunar calendar at around midnight (11pm-1am). This day has now become the Festival of Brother Zhang and Brother Hu - Zhang Fa Wang Gong (张法旺公) and Hu Fa Wang Gong (胡法旺公).
After 3 years of training, Hu Bao Qing (胡保清) and Zhu Zhi Fei (朱志飞) returned back to hometown, while Zhang Zi Xing (张子兴) stayed in Nan Yang (Malay Archipelago) to show filial piety to the master for 10 years (张老师公留在南洋受孝恩师十年).
Zhang Fa Wang Gong (Brother Zhang) taught his Zhang family the Sheng Gong Xian Fa (神功仙法) and name it as Zhang Jia Jiao (张家教) - The Zhang Family Branch. In Zhang Family Branch, only a person with sir-name Zhang can be the successor of the next head master.
Zhang Fa Wang Gong also taught Sheng Gong Xian Fa (神功仙法) to folks who are not under Zhang Family and name it, Hao Tian Zheng Xing Jiao (昊天真心教).
Back in China, Hu Fa Wang Gong (胡法旺公) taught his Taoist Magical Skills only to 2 women , Cai Lao Ru Ren (蔡老孺人) and Huang Lao Ru Ren (黃老孺人).
After Zhang Fa Wang Gong returned back to China, he taught Taoist Magical Skills to Hu Xiu Hua (胡秀華) and called for making a tablet of Hu Fa Wang Gong and gave him the Title of Mao-Shan Shi Zhu (茅山
師主) and place on the altar with a couplet written "文雄光北斗、武略振南天".
Hu Fa Wang Gong (胡法旺公) Video Documentary
- Hu Fa Wang Gong (胡法旺公) Documentary Part 1 - Cantonese
- Hu Fa Wang Gong (胡法旺公) Documentary Part 2 - Cantonese
Actual historical records of Hu Fa Wang (胡法旺):
Hu Fa Wang (胡法旺) was born in 1386 , 24th day of 8th lunar month , between 7am to 9am (辰时). He had 2 biological brothers, Hu Deng (胡澄) and Hu Hai (胡海). Three of them relocate from Feng Shun County , Tang Xi Town, Shi Gang Village (丰顺县汤西镇石岗村) to Wu Hua County , Shuang Hua Town , Xia Hu Village (五华县双华镇下湖寨).
Due to corruption of officials in the Ming Court, times were hard and people had no way of making a living. Hu Fa Wang (胡法旺), together with Zhang Fa Qing (张法青) and Liu Bo (廖伯) became sworn brothers and proceed to Mao Shan Mountain, located at Ju-Rong County, Jiangsu Province (江苏省句容县茅山) to learn Taoist Magical Skills. After learning real Taoist magical Skills, they gained supernatural power.
Note: Historical Record state that Hu Fa Wang (胡法旺), together with Zhang Fa Qing (张法青) and Liao Bai (廖伯) became sworn brothers. In popular legend, Hu Fa Wang - Hu Bao Qing (胡保清), together wth Zhang Zi Xing (张子兴) and Zhu Zhi Fei (朱志飞) became sworn brothers.
During Emperor Yong Le's period, 1402 to 1424, due to turmoil and chaos of war, there was food crisis in the Palace. Hu Fa Wang's Brother , Hu Deng (胡澄) was given the mission to deliver soldiers' provisions to Beijing within a deadline, or else death befall whole family if exit the deadline. Upon knowing the news, Hu Fa Wang (胡法旺), together with Zhang Fa Qing (张法青) and Liao Bai (廖伯) came for assistance, applied their Taoist Magical Skills, they were able to deliver the goods safely before reaching the deadline and save the capital from falling apart.
Emperor Jing Tai ,1449 to 1457, took note of their meritorious service， conferred ：
* Deng Gong (澄公) -Hu Deng (胡澄) as "Officer of Five Districts" (五城兵马司都指挥副史)
* Fa Wang Gong as "Protection National Sorcery Master" (护国法师)
* Zhang Fa Qing (张法青) and Liao Bai (廖伯) as "Protection National General" (护国大将军)
After that, the 3 sworn brothers welcome 2 more new comers - Chen Wan Yi Lang (陈万一郎) and Wei Shi Lou (魏石楼). They became known as the Five Gallants (五义). They protected the country and help the folks.
The White Lotus Sect ( Bai Lian Jiao 白蓮教 )
The White Lotus Sect (Bai Lian Jiao 白莲教) was a millenarian movement with Buddhist traditions that several times in history ignited large-scale popular uprisings against the ruling dynasties. The religious background of the White Lotus Sect goes back to the Pure Land School (Jing Tu Zong - 净土宗) whose oldest patriarch, Huiyuan 慧远 (334-416 CE), founded White Lotus Societies (Bai Lian She 白莲社 or Lian She 莲社 "Lotus Societies") in Donglin Monastery 东林寺 near Mt. Lushan 庐山.
During the Northern Song Period 北宋 (960-1126)， White Lotus societies spread all over Southern China. They were supported by monasteries as well as by rich landowners. In the mid-12th century, the monk Ci-Zhao 慈照 (worldly name Mao Ziyuan 茅子元) founded a new Buddhist School out of these societies, the White Lotus School (Bai Lian Zong 白莲宗). The adherents of this school venerated the Amitabha Buddha 阿弥陀佛 and observed the Five Buddhist Precepts (Wu-Jie 五戒) that were also a focal point of the Pure Land teaching.
Mao Ziyuan also adopted the method of the Tiantai School 天台宗 to illustrate the teachings of the Buddha by drawings and pictures, which made it much easier to attract a wider followership. He also compiled confessional rules for daily worship, the Bai Lian Chen Chao Chan Yi (白莲晨朝忏仪). In order to connect the scattered Lotus Societies, he erected a Lotus Repentance Temple (Lianchantang 莲忏堂) on the shores of Lake Dinghshan 淀山湖, near Kunshan 昆山, Jiangsu, adopted the title of Master (daoshi 导师) and assembled an auditorium to which he preached the teachings of the White Lotus School.
The newly founded White Lotus School was officially forbidden, and Mao Ziyuan had to leave Kunshan for Jiujiang 九江, Jiangsi. Yet, because the teachings of his school were quite simple and easy to understand, the White Lotus Sect ("sect" in the sense of not being an officially acknowledged confession) attracted a lot of adherents not only in the Lower Yangtse region, but also in other parts of China.
When the Mongols founded the Yuan dynasty 元 (1279-1368), the White Lotus School was officially acknowledged and even sponsored by the government. It therefore became such an important branch of Buddhism that some believers even participated in the propagation of the faith as "Lotus people" (Lian Dao Ren 莲道人) in private temples at home (tang'an 堂庵). Because they retained the everyday clothes and did not shave their heads, they were also called "Monks With Hairs" (Fa Seng 发僧). Their private temples became such important clerical institutions that sons commonly inherited their father's duty of managing these semi-public prayer halls.
The most popular deities were the Amitabha Buddha, the Guanyin Bodhisattva, and the Da-Shi-Zhi 大势至 (Mahasthamaprapta) (together called the Three Amida Saints 弥陀三圣). The adherents prayed for health and fortune, and rich believers sponsored the building of official institutions like streets, bridges or temples. The owners of private temples often belonged to the most wealthy families in the cities and had close ties to the government.
In the course of time the teachings of Mao Ziyuan changed somewhat, especially among the common populace that developed their own ideas of the White Lotus religion. It was a very popular belief that the Amitabha Buddha would descend from Heaven as a redeemer of mankind. Adherents of this millenarian branch of the White Lotus School assembled at night and soon began to rise weapons against the Yuan dynasty in order to hasten the advent of the Amitabha Buddha or the Bodhisattva Maitreya 弥勒佛.
Coming Of The Mi Le Fo 弥勒佛 (Maitreya) Scriptures
Therefore in 1308, the Yuan court prohibited the White Lotus School in total and was only allowed open confession again a few years later. In 1322, it was declared illegal again because more and more White Lotus groups had begun to fight openly against local governments. The most important leaders of White Lotus rebel groups were Han Shantong 韩山童, Liu Futong 刘福通, Xu Shouhui 徐寿辉 and Zou Pusheng 邹普胜. Their adherents fought to topple the Yuan dynasty and to welcome the "King of Brilliance" (mingwang 明王), i.e. the Maitreya Boddhisattva. The White Lotus groups constituted indeed an important reason for the downfall of the Yuan dynasty.
Based on this experience, the White Lotus School was prohibited under the Ming Dynasty 明 (1368-1644), and for good reasons, because the foundation of the new dynasty was no reason to cease belief in the advent of a redeemer deity. During the early Ming period, White Lotus uprisings in all provinces were successfully put down. The various secret White Lotus societies later changed their names and were not easily recognized as White Lotus offsprings. They adopted names like "teaching" of the:
Jinchan 金禅教 "Golden Zen"
Wuwei 无为教 "Non-activity"
Longhua 龙华教 "Flower of the Dragon"
Wukong 悟空教 "Aware of the Voidness"
Huanyuan 还源教 "Back to the Origin"
Yuandun 圆顿教 "Yuan Dun"
Hongyang 弘阳教 "Vast Yang"
Mi-Le 弥勒教 "Maitreya"
Jingkong 淨空教 "Pure Voidness
Dacheng 大成教 "Great Completeness"
Sanjiao 三阳教 "Three Yang"
Hunyuan 混源教 "Origin of the Primordial Chaos"
Wenxiang 闻香教 "Sensing the perfume"
Luodao 罗道教 "Arhat Way"
Because they were not allowed to establish a central authority, their rituals and services differed from each other, as well as the central deities venerated by the adherents, albeit the most important deity for most White Lotus sects was the Maitreya.
During the Zheng-De's (正德) reign, a new deity appeared among White Lotus adherents, namely the Wu Sheng Lao Mu 无生老母 "Birthless Old Mother", that was seen as a form of transcendent Buddha that never incarnated but ever existed without coming into being or transforming into a non-being form. She would nevertheless come down upon earth in the human shape of children, would protect them from harm and guide them safely back to Heaven, the "Home Of True Voidness" (Zhen Kong Jia Xiang 真空家乡). The different schools also used different writings to propagate their faith.
The behaviour of these various groups toward the government was therefore also not stringent. While some cooperated as normal religious institutions, others were openly opposed towards the local government. The adherents of the latter groups came mainly from the lower strata of society, like landless peasants or unemployed persons. In 1420, Tang Sai'er 唐赛儿 rebelled against the Ming government and in 1622, Xu Hong Ru 徐鸿儒.
The most important White Lotus sect during the late Ming period was the Wen Xiang School (also called Da Cheng School 大乘教 (Mahayana)) that had been founded by Wang Sen 王森 and Wang Haoxian 王好贤 in Luanzhou 滦州. They managed to attract the support even of more wealthy people so that they were able to purchase large tracts of land and acted as employer to peasants and workers.
During the Qing period 清 (1644-1911), the situation got even more aggravated. There were more than one hundred various branches of the White Lotus school. In 1774, the White Lotus leader of the Qingshui Sect 清水教 (Pure Water Sect), Wang Lun 王伦, rose in rebellion in the province of Shandong. Between 1796 and 1804, the heretic Lotus societies in the border region of the provinces Hunan, Hubei, Sichuan, Shaanxi and Gansu aroused a protracted local war against the Qing authorities. This was the first large-scale popular uprising that initiated the downfall of the Qing dynasty, although this had in many cases not been the main objective of the rebellions.
In 1813, the Tian Li Sect 天理教 - "Heavenly Order", under Li Wencheng 李文成, disturbed the local governments in northern China. Only in the second half of the 19th century, the leaders of White Lotus groups adopted political plans.
The White Lotus Rebellion 1796-1804
In the deeply forested border area between the provinces Hubei, Sichuan and Shaanxi, a lot of homeless "wandering" people (Liu-Min 流民) had gathered to escape the grip of landowners, creditors and tax collectors. Until 1772 and 1773, already several hundred thousand persons belonged to these outlaws, and numbers constantly rose by immigrants from the provinces of Henan, Anhui and Jiangxi.
In the bad climate of the region, which made agriculture a scarcely profitable business, the inhabitants made their living by working in the land clearing business, in the paper industry, or in the smithy business. Under such hard conditions, a lot of people resorted to the harbour of religion and became followers of the many secret White Lotus Societies. A saviour deity that only required people living in a modest and cooperative way with each other (sharing income, sharing food, mutual support in case of need) provided a strong appeal for the White Lotus leaders.
The first leader proclaiming the coming of a new age was Fan Ming De 樊明德 in Henan. Liu Song 刘松, Liu Zhi Xie 刘之协 and Song Zhi Qing 宋之清 in Hebei, Sichuan and Anhui even prognosticated the return of the Ming dynasty (they used the character code Niu-Ba 牛八 for the character of the surname of the Ming rulers, Zhu 朱). In 1795, a collective uprising was carefully planned, and groups willing to participate were equipped with swords and gunpowder. The local government instantly took harsh measures to catch and arrest all adherents of the White Lotus societies and thereby even intensified the resistance of the White Lotus leaders against government and dynasty.
In February 1796, Zhang Zhengmo 张正谟 and Nie Jieren 聂杰人 rose in rebellion in the region of Yidu 宜都 and Zhijiang 枝江 in Hubei. A month later Wang Conger 王聪儿 and Yao Zhifu 姚之富 rebelled in the region of Xiangyang 襄阳. The various rebel groups did not cooperate with each other but fought for themselves, barricaded behind timber palisades or fortified villages to resist the local gendarms. Only the troops of the Xiangyang rebels were able to build up a large army that was able to challenge the Qing troops in the field. Half a year later White Lotus groups in Sichuan joined the rebellion under the leadership of Xu Tiande 徐添德 in Dazhou 达州 and Wang Sanhuai 王三槐 and Leng Tianlu 冷天禄 in Dongxiang 东乡 (modern Xuanhan 宣汉).
In February 1797, the rebel armies of Hubei spread out and looted all the region and began wandering to the neighbouring provinces. The regular Qing troops were only able to persue them and was not able to root out any base of the locust-like White Lotus army. In July the Qing finally managed to encircle the rebel base in Sichuan, so that the Hubei rebels approached for relief. Although Wang Conger was talented enough to build up effectively brigades under different commanders, his soldiers were not able to cooperate with each other, so that each company after the other was repelled and disintegrated.
In March 1798, the Hubei rebels were trapped by the Qing army near Yunxi 郧西, and its leaders died. The Sichuan rebels likewise had suffered great losses. Yet the files of the rebels were constantly filled with new recruits, and the local population supported the insurgents, provided them with food and gunpowder, carried their supplies and scouted them through the mountain hills. In the early year of 1800 the rebels were nevertheless again defeated near Jiangyou 江油 in Sichuan.
The Qing generals had adopted a new method to cut the rebels off their supplies of material and recruits. The government had built palisades for villages and forcibly settled down the peasants of the hilly lands into these defense compounds (zhaibao 寨堡, cunluo 村落). All economic activities were to take place within these compounds. At the same time, village militia were recruited and trained to fight against White Lotus "bandits". These measures helped to deprived the White Lotus rebels of food and supplies and took them away the necessary manpower to staff their army. The Qing army step by step encircled the last rebel groups in the triangle of the provinces Hubei, Sichuan and Shaanxi, where the rebellion had begun. In late 1804 the war against the White Lotus heretics could be declared as terminated.
The nine years long White Lotus war had devastated a large number of districts in Central China. It had cost the lives of countless civilians and regular troops, including more than 400 high officers, and consumed more than 200 million liang (Taels) of silver, which corresponded to four times the annual revenues of the state treasury. It had proved the inability of the Qing government to cope effectfully with large-scale popular uprisings and the wide-spread corruption among both the civilian government and the military establishment.
The Heavenly Order Society
The Heavenly Order Society was one of the few White Lotus movement of late imperial China that managed to associate different groups into one. It came into being by the cooperation of the Bagua sect 八卦教 "Eight Trigrams" (also called Jiugong sect 九宫教 "Nine Palaces"), the Ronghua Society 荣华会, and the Baiyang 白阳教, Hongyang 红阳教 and Qingyang 青阳教 sects. The most important leaders of this new united groups were Li Wencheng 李文成 and Feng Keshan 冯克善 from Henan and Lin Qing 林清 from Daxing 大兴 near Beijing.
The society war organised in eight groups (corresponding to the eight trigrams). The mainly used scripture of the adherents was the San Fo Ying Iie Tong Guan Tong Shu 三佛应劫统观通书, and they venerated the Birthless Old Mother, but also the sun. They believed in the three progressive eons (sanji 三际), calling the past "dimension-less extreme" (wuji 无极), the present the "greatest extreme" (taiji 太极), and the future "sovereign extreme" (huangji 皇极), but also prognosticated the decline of the Red Sun (hongyang 红阳) and the ascent of the White Sun (baiyang 白阳), thus favouring the rise of a new dynasty.
In 1813, the Heavenly Order Society rose in rebellion against the Qing dynasty and devastated the provinces of Henan, Shandong and Zhili. Some groups even invaded the Imperial City.
During the Northern Song Period 北宋 (960-1126)， White Lotus societies spread all over Southern China. They were supported by monasteries as well as by rich landowners. In the mid-12th century, the monk Ci-Zhao 慈照 (worldly name Mao Ziyuan 茅子元) founded a new Buddhist School out of these societies, the White Lotus School (Bai Lian Zong 白莲宗). The adherents of this school venerated the Amitabha Buddha 阿弥陀佛 and observed the Five Buddhist Precepts (Wu-Jie 五戒) that were also a focal point of the Pure Land teaching.
Mao Ziyuan also adopted the method of the Tiantai School 天台宗 to illustrate the teachings of the Buddha by drawings and pictures, which made it much easier to attract a wider followership. He also compiled confessional rules for daily worship, the Bai Lian Chen Chao Chan Yi (白莲晨朝忏仪). In order to connect the scattered Lotus Societies, he erected a Lotus Repentance Temple (Lianchantang 莲忏堂) on the shores of Lake Dinghshan 淀山湖, near Kunshan 昆山, Jiangsu, adopted the title of Master (daoshi 导师) and assembled an auditorium to which he preached the teachings of the White Lotus School.
The newly founded White Lotus School was officially forbidden, and Mao Ziyuan had to leave Kunshan for Jiujiang 九江, Jiangsi. Yet, because the teachings of his school were quite simple and easy to understand, the White Lotus Sect ("sect" in the sense of not being an officially acknowledged confession) attracted a lot of adherents not only in the Lower Yangtse region, but also in other parts of China.
When the Mongols founded the Yuan dynasty 元 (1279-1368), the White Lotus School was officially acknowledged and even sponsored by the government. It therefore became such an important branch of Buddhism that some believers even participated in the propagation of the faith as "Lotus people" (Lian Dao Ren 莲道人) in private temples at home (tang'an 堂庵). Because they retained the everyday clothes and did not shave their heads, they were also called "Monks With Hairs" (Fa Seng 发僧). Their private temples became such important clerical institutions that sons commonly inherited their father's duty of managing these semi-public prayer halls.
The most popular deities were the Amitabha Buddha, the Guanyin Bodhisattva, and the Da-Shi-Zhi 大势至 (Mahasthamaprapta) (together called the Three Amida Saints 弥陀三圣). The adherents prayed for health and fortune, and rich believers sponsored the building of official institutions like streets, bridges or temples. The owners of private temples often belonged to the most wealthy families in the cities and had close ties to the government.
In the course of time the teachings of Mao Ziyuan changed somewhat, especially among the common populace that developed their own ideas of the White Lotus religion. It was a very popular belief that the Amitabha Buddha would descend from Heaven as a redeemer of mankind. Adherents of this millenarian branch of the White Lotus School assembled at night and soon began to rise weapons against the Yuan dynasty in order to hasten the advent of the Amitabha Buddha or the Bodhisattva Maitreya 弥勒佛.
Coming Of The Mi Le Fo 弥勒佛 (Maitreya) Scriptures
Therefore in 1308, the Yuan court prohibited the White Lotus School in total and was only allowed open confession again a few years later. In 1322, it was declared illegal again because more and more White Lotus groups had begun to fight openly against local governments. The most important leaders of White Lotus rebel groups were Han Shantong 韩山童, Liu Futong 刘福通, Xu Shouhui 徐寿辉 and Zou Pusheng 邹普胜. Their adherents fought to topple the Yuan dynasty and to welcome the "King of Brilliance" (mingwang 明王), i.e. the Maitreya Boddhisattva. The White Lotus groups constituted indeed an important reason for the downfall of the Yuan dynasty.
Based on this experience, the White Lotus School was prohibited under the Ming Dynasty 明 (1368-1644), and for good reasons, because the foundation of the new dynasty was no reason to cease belief in the advent of a redeemer deity. During the early Ming period, White Lotus uprisings in all provinces were successfully put down. The various secret White Lotus societies later changed their names and were not easily recognized as White Lotus offsprings. They adopted names like "teaching" of the:
Jinchan 金禅教 "Golden Zen"
Wuwei 无为教 "Non-activity"
Longhua 龙华教 "Flower of the Dragon"
Wukong 悟空教 "Aware of the Voidness"
Huanyuan 还源教 "Back to the Origin"
Yuandun 圆顿教 "Yuan Dun"
Hongyang 弘阳教 "Vast Yang"
Mi-Le 弥勒教 "Maitreya"
Jingkong 淨空教 "Pure Voidness
Dacheng 大成教 "Great Completeness"
Sanjiao 三阳教 "Three Yang"
Hunyuan 混源教 "Origin of the Primordial Chaos"
Wenxiang 闻香教 "Sensing the perfume"
Luodao 罗道教 "Arhat Way"
Because they were not allowed to establish a central authority, their rituals and services differed from each other, as well as the central deities venerated by the adherents, albeit the most important deity for most White Lotus sects was the Maitreya.
During the Zheng-De's (正德) reign, a new deity appeared among White Lotus adherents, namely the Wu Sheng Lao Mu 无生老母 "Birthless Old Mother", that was seen as a form of transcendent Buddha that never incarnated but ever existed without coming into being or transforming into a non-being form. She would nevertheless come down upon earth in the human shape of children, would protect them from harm and guide them safely back to Heaven, the "Home Of True Voidness" (Zhen Kong Jia Xiang 真空家乡). The different schools also used different writings to propagate their faith.
The behaviour of these various groups toward the government was therefore also not stringent. While some cooperated as normal religious institutions, others were openly opposed towards the local government. The adherents of the latter groups came mainly from the lower strata of society, like landless peasants or unemployed persons. In 1420, Tang Sai'er 唐赛儿 rebelled against the Ming government and in 1622, Xu Hong Ru 徐鸿儒.
The most important White Lotus sect during the late Ming period was the Wen Xiang School (also called Da Cheng School 大乘教 (Mahayana)) that had been founded by Wang Sen 王森 and Wang Haoxian 王好贤 in Luanzhou 滦州. They managed to attract the support even of more wealthy people so that they were able to purchase large tracts of land and acted as employer to peasants and workers.
During the Qing period 清 (1644-1911), the situation got even more aggravated. There were more than one hundred various branches of the White Lotus school. In 1774, the White Lotus leader of the Qingshui Sect 清水教 (Pure Water Sect), Wang Lun 王伦, rose in rebellion in the province of Shandong. Between 1796 and 1804, the heretic Lotus societies in the border region of the provinces Hunan, Hubei, Sichuan, Shaanxi and Gansu aroused a protracted local war against the Qing authorities. This was the first large-scale popular uprising that initiated the downfall of the Qing dynasty, although this had in many cases not been the main objective of the rebellions.
In 1813, the Tian Li Sect 天理教 - "Heavenly Order", under Li Wencheng 李文成, disturbed the local governments in northern China. Only in the second half of the 19th century, the leaders of White Lotus groups adopted political plans.
The White Lotus Rebellion 1796-1804
In the deeply forested border area between the provinces Hubei, Sichuan and Shaanxi, a lot of homeless "wandering" people (Liu-Min 流民) had gathered to escape the grip of landowners, creditors and tax collectors. Until 1772 and 1773, already several hundred thousand persons belonged to these outlaws, and numbers constantly rose by immigrants from the provinces of Henan, Anhui and Jiangxi.
In the bad climate of the region, which made agriculture a scarcely profitable business, the inhabitants made their living by working in the land clearing business, in the paper industry, or in the smithy business. Under such hard conditions, a lot of people resorted to the harbour of religion and became followers of the many secret White Lotus Societies. A saviour deity that only required people living in a modest and cooperative way with each other (sharing income, sharing food, mutual support in case of need) provided a strong appeal for the White Lotus leaders.
The first leader proclaiming the coming of a new age was Fan Ming De 樊明德 in Henan. Liu Song 刘松, Liu Zhi Xie 刘之协 and Song Zhi Qing 宋之清 in Hebei, Sichuan and Anhui even prognosticated the return of the Ming dynasty (they used the character code Niu-Ba 牛八 for the character of the surname of the Ming rulers, Zhu 朱). In 1795, a collective uprising was carefully planned, and groups willing to participate were equipped with swords and gunpowder. The local government instantly took harsh measures to catch and arrest all adherents of the White Lotus societies and thereby even intensified the resistance of the White Lotus leaders against government and dynasty.
In February 1796, Zhang Zhengmo 张正谟 and Nie Jieren 聂杰人 rose in rebellion in the region of Yidu 宜都 and Zhijiang 枝江 in Hubei. A month later Wang Conger 王聪儿 and Yao Zhifu 姚之富 rebelled in the region of Xiangyang 襄阳. The various rebel groups did not cooperate with each other but fought for themselves, barricaded behind timber palisades or fortified villages to resist the local gendarms. Only the troops of the Xiangyang rebels were able to build up a large army that was able to challenge the Qing troops in the field. Half a year later White Lotus groups in Sichuan joined the rebellion under the leadership of Xu Tiande 徐添德 in Dazhou 达州 and Wang Sanhuai 王三槐 and Leng Tianlu 冷天禄 in Dongxiang 东乡 (modern Xuanhan 宣汉).
In February 1797, the rebel armies of Hubei spread out and looted all the region and began wandering to the neighbouring provinces. The regular Qing troops were only able to persue them and was not able to root out any base of the locust-like White Lotus army. In July the Qing finally managed to encircle the rebel base in Sichuan, so that the Hubei rebels approached for relief. Although Wang Conger was talented enough to build up effectively brigades under different commanders, his soldiers were not able to cooperate with each other, so that each company after the other was repelled and disintegrated.
In March 1798, the Hubei rebels were trapped by the Qing army near Yunxi 郧西, and its leaders died. The Sichuan rebels likewise had suffered great losses. Yet the files of the rebels were constantly filled with new recruits, and the local population supported the insurgents, provided them with food and gunpowder, carried their supplies and scouted them through the mountain hills. In the early year of 1800 the rebels were nevertheless again defeated near Jiangyou 江油 in Sichuan.
The Qing generals had adopted a new method to cut the rebels off their supplies of material and recruits. The government had built palisades for villages and forcibly settled down the peasants of the hilly lands into these defense compounds (zhaibao 寨堡, cunluo 村落). All economic activities were to take place within these compounds. At the same time, village militia were recruited and trained to fight against White Lotus "bandits". These measures helped to deprived the White Lotus rebels of food and supplies and took them away the necessary manpower to staff their army. The Qing army step by step encircled the last rebel groups in the triangle of the provinces Hubei, Sichuan and Shaanxi, where the rebellion had begun. In late 1804 the war against the White Lotus heretics could be declared as terminated.
The nine years long White Lotus war had devastated a large number of districts in Central China. It had cost the lives of countless civilians and regular troops, including more than 400 high officers, and consumed more than 200 million liang (Taels) of silver, which corresponded to four times the annual revenues of the state treasury. It had proved the inability of the Qing government to cope effectfully with large-scale popular uprisings and the wide-spread corruption among both the civilian government and the military establishment.
The Heavenly Order Society
The Heavenly Order Society was one of the few White Lotus movement of late imperial China that managed to associate different groups into one. It came into being by the cooperation of the Bagua sect 八卦教 "Eight Trigrams" (also called Jiugong sect 九宫教 "Nine Palaces"), the Ronghua Society 荣华会, and the Baiyang 白阳教, Hongyang 红阳教 and Qingyang 青阳教 sects. The most important leaders of this new united groups were Li Wencheng 李文成 and Feng Keshan 冯克善 from Henan and Lin Qing 林清 from Daxing 大兴 near Beijing.
The society war organised in eight groups (corresponding to the eight trigrams). The mainly used scripture of the adherents was the San Fo Ying Iie Tong Guan Tong Shu 三佛应劫统观通书, and they venerated the Birthless Old Mother, but also the sun. They believed in the three progressive eons (sanji 三际), calling the past "dimension-less extreme" (wuji 无极), the present the "greatest extreme" (taiji 太极), and the future "sovereign extreme" (huangji 皇极), but also prognosticated the decline of the Red Sun (hongyang 红阳) and the ascent of the White Sun (baiyang 白阳), thus favouring the rise of a new dynasty.
In 1813, the Heavenly Order Society rose in rebellion against the Qing dynasty and devastated the provinces of Henan, Shandong and Zhili. Some groups even invaded the Imperial City.
Grand Master of Modern Liu Ren Lineage - Li Chun Feng (李淳风仙师)
Li Chun Feng (李淳风) was a real historical figure recorded in Ancient Chinese History.
Disciples of Modern Liu Ren Lineage (新六壬派) of today worshipped him as the 'Grand Master of Liu Ren'(六壬仙师), especially in Hong Kong.
As for the Ancient Liu Ren Lineage (古六壬派), it was being pass-down by Li Chun Feng's Father - Old Master Li Bo (李播), aka Taoist Priest Huang Guan Zi (黄冠子), to him ( Li Chun Feng (李淳风) ) & Disciple Yuan Tian Gang (袁天罡).
Li Chun Feng's hometown was Shan Xi Province, Feng Xiang County (中国陕西省凤翔县). He was a Minister of the founding Tang Dynasty Court. He was born around 604 AD and rose to heaven in 672 AD.
Li Chun Feng is well known till today for his contributions to Astronomy, Mathematics and Meteorology.
Li Chung Feng's father was Li Bo (李播), who was a local magistrate, who later gave up his post to be a Taoist Priest (Priest Huang Guan Zi 黄冠子). Li Chun Feng received his early Taoist education at a young age.
During 633AD, Li Chun-feng (李淳風) had invented a Celestial Globe with three spherical layers to calibrate multiple aspects of astronomical observations.
Li Chun Feng had designed the best augural tool known as Qia-Gua (掐卦). QIAGUA in Chinese means using the fingers to divine the future. In practice, people normally use the left hand. The thumb is used to count the lunar month, day, and time of the day, started from the base segment of the index finger, one after the other clockwise. It worked more than a thousand years among countless Chinese people. From emperors and generals directing battles to ordinary people living their daily life, QIAGUA has provided directions, confidences, and inspirations. In ancient China, the army general would use “QIAGUA” to predict the battle outcome by using his left hand. Once counting stopped, he already knew the battle result.
He had modified and corrected the Lunar Calendar, invented Astronomical equipment and compiled a text on Divination called the Yi Shi Zhan(乙巳占). It is an important text in Chinese Divination and it also includes other important studies on Astronomy and Meteorology.
He was the first person in history who put a scale to indicate wind force from 1 to 8, a thousand years before Francis Beaufort (27 May 1774 – 17 December 1857) who put a scale to indicate wind force up to 12.
Another famous piece of work that he complied with another leading Taoist Priest of that time Yuan Tian Gang(袁天罡) was name Tui bei tu (推背图). It is a Chinese book on prophecies made out of 60 pictures accompanied with a poem deciphering. It's accuracy has been proven many times throughout Chinese History. It has also been widely compared to the works of famous western prophet, Nostradamus (14 or 21 December 1503 – 2 July 1566).
According to historical records, He played an instrumental role in helping remove the tyrant Yang Guang (杨广) of the Sui Dynasty from power and aided the Li family found the Tang Dynasty. He held the post of Chief Astronomer of the Royal Court (In those days its equal the personal adviser of the Emperor as many decisions made in court were based on the movement of the cosmos) He also held many other posts in the Royal court of Tang Dynasty Emperor Li Shi Min(李世民). During his days as a courtier, Li Shi Min consulted him intensely on the matters of the court and nation.
After bidding farewell to his governmental duties, he went into self seclusion and created his own Taoist Sect the Liu Ren Sect. After his passing, his disciples conferred upon him the title of 'Grand Master of Liu Ren' and continued to pass on his teachings till this day in the form of Mediation, Talisman Drawing, Rituals, and Chants with the goal of aiding people in need.
Grandmaster Lee Chun Feng(李淳风) Memorial Days:
Lunar 18th day of the Third Month (birthday)
22nd of the Sixth Month(Memorial)
Important Notes:
Modern Liu Ren Lineage - 新六壬派
In Ming Dynasty, the Chaotic Period of Mixing Religions and Fighting for gaining the Fame of Religious Leaders, the Folks Groups tend to import Deities & Immortals into their Religions in-order to gain more Followers' Support. Master Jin Ying (金英祖师) was one of them.
After Importing Master Jin Ying into the Group, the Folks Groups claimed that they are the Branch-out of Quan Zhen Sect (叁教全真道) - a Sect that Promotes the Combination of Three Religions' Teaching. From then, most of the Folks Groups used the Reputation of Three Religions to do Promotion of their Culture.
In Late Ming Dynasty (明朝末年), after the Three Religions' Groups started to get more Popular, some Spiritual Teachers started to import the Ancient Liu Ren Sect (古六壬派) into the New Created Liu Ren Sect (新六壬派 which most of the Liu Ren Sect Groups that we can found in Today are from that Period).
And in-order to gain the Supports from the Followers of Master Jin Ying, Master Jin Ying ( was being imported and was made as the Main Spiritual Deity of the Modern Liu Ren Sect.
Take Note:
Ancient Liu Ren Sect does not involved in Mediumship, Summoning of Spirits, Catching of Ghosts, Playing of Sharp-objects, Issuing of Wealth-Talismans or Combining of another forms of Teaching from any other Religions.
Ancient Liu Ren Sect was being pass-down by Old Master Li Bo (李播) aka Taoist Priest Huang Guan Zi (黄冠子) to his son Li Chun Feng (李淳风) & Disciple Yuan Tian Gang (袁天罡).
Only those who still followed the Teaching of Li Chun Feng & Yuan Tian Gang are known as the Official Taoist Liu Ren Students, other then that, the Modern Liu Ren Students' Spiritual Master will be Master Jin Ying (金英祖师) or Master Li Chun Feng (李淳风).
Now, most of the Hong Kong Liu Ren disciples only know abt Li Chun Feng (李淳风) and totally forget about Li Bo （李播) and Yuan Tian Gang (袁天罡) . Liu Ren Skills need Yuan Tian Gang's Sets of Liu Ren Knowledge and combined with Li Chun Feng's Sets of Liu Ren Knowledge, which then can be considered Full Set of Liu Ren Skills.
Disciples of Modern Liu Ren Lineage (新六壬派) of today worshipped him as the 'Grand Master of Liu Ren'(六壬仙师), especially in Hong Kong.
As for the Ancient Liu Ren Lineage (古六壬派), it was being pass-down by Li Chun Feng's Father - Old Master Li Bo (李播), aka Taoist Priest Huang Guan Zi (黄冠子), to him ( Li Chun Feng (李淳风) ) & Disciple Yuan Tian Gang (袁天罡).
Li Chun Feng's hometown was Shan Xi Province, Feng Xiang County (中国陕西省凤翔县). He was a Minister of the founding Tang Dynasty Court. He was born around 604 AD and rose to heaven in 672 AD.
Li Chun Feng is well known till today for his contributions to Astronomy, Mathematics and Meteorology.
Li Chung Feng's father was Li Bo (李播), who was a local magistrate, who later gave up his post to be a Taoist Priest (Priest Huang Guan Zi 黄冠子). Li Chun Feng received his early Taoist education at a young age.
During 633AD, Li Chun-feng (李淳風) had invented a Celestial Globe with three spherical layers to calibrate multiple aspects of astronomical observations.
Li Chun Feng had designed the best augural tool known as Qia-Gua (掐卦). QIAGUA in Chinese means using the fingers to divine the future. In practice, people normally use the left hand. The thumb is used to count the lunar month, day, and time of the day, started from the base segment of the index finger, one after the other clockwise. It worked more than a thousand years among countless Chinese people. From emperors and generals directing battles to ordinary people living their daily life, QIAGUA has provided directions, confidences, and inspirations. In ancient China, the army general would use “QIAGUA” to predict the battle outcome by using his left hand. Once counting stopped, he already knew the battle result.
He had modified and corrected the Lunar Calendar, invented Astronomical equipment and compiled a text on Divination called the Yi Shi Zhan(乙巳占). It is an important text in Chinese Divination and it also includes other important studies on Astronomy and Meteorology.
He was the first person in history who put a scale to indicate wind force from 1 to 8, a thousand years before Francis Beaufort (27 May 1774 – 17 December 1857) who put a scale to indicate wind force up to 12.
Another famous piece of work that he complied with another leading Taoist Priest of that time Yuan Tian Gang(袁天罡) was name Tui bei tu (推背图). It is a Chinese book on prophecies made out of 60 pictures accompanied with a poem deciphering. It's accuracy has been proven many times throughout Chinese History. It has also been widely compared to the works of famous western prophet, Nostradamus (14 or 21 December 1503 – 2 July 1566).
According to historical records, He played an instrumental role in helping remove the tyrant Yang Guang (杨广) of the Sui Dynasty from power and aided the Li family found the Tang Dynasty. He held the post of Chief Astronomer of the Royal Court (In those days its equal the personal adviser of the Emperor as many decisions made in court were based on the movement of the cosmos) He also held many other posts in the Royal court of Tang Dynasty Emperor Li Shi Min(李世民). During his days as a courtier, Li Shi Min consulted him intensely on the matters of the court and nation.
After bidding farewell to his governmental duties, he went into self seclusion and created his own Taoist Sect the Liu Ren Sect. After his passing, his disciples conferred upon him the title of 'Grand Master of Liu Ren' and continued to pass on his teachings till this day in the form of Mediation, Talisman Drawing, Rituals, and Chants with the goal of aiding people in need.
Grandmaster Lee Chun Feng(李淳风) Memorial Days:
Lunar 18th day of the Third Month (birthday)
22nd of the Sixth Month(Memorial)
Important Notes:
Modern Liu Ren Lineage - 新六壬派
In Ming Dynasty, the Chaotic Period of Mixing Religions and Fighting for gaining the Fame of Religious Leaders, the Folks Groups tend to import Deities & Immortals into their Religions in-order to gain more Followers' Support. Master Jin Ying (金英祖师) was one of them.
After Importing Master Jin Ying into the Group, the Folks Groups claimed that they are the Branch-out of Quan Zhen Sect (叁教全真道) - a Sect that Promotes the Combination of Three Religions' Teaching. From then, most of the Folks Groups used the Reputation of Three Religions to do Promotion of their Culture.
In Late Ming Dynasty (明朝末年), after the Three Religions' Groups started to get more Popular, some Spiritual Teachers started to import the Ancient Liu Ren Sect (古六壬派) into the New Created Liu Ren Sect (新六壬派 which most of the Liu Ren Sect Groups that we can found in Today are from that Period).
And in-order to gain the Supports from the Followers of Master Jin Ying, Master Jin Ying ( was being imported and was made as the Main Spiritual Deity of the Modern Liu Ren Sect.
Take Note:
Ancient Liu Ren Sect does not involved in Mediumship, Summoning of Spirits, Catching of Ghosts, Playing of Sharp-objects, Issuing of Wealth-Talismans or Combining of another forms of Teaching from any other Religions.
Ancient Liu Ren Sect was being pass-down by Old Master Li Bo (李播) aka Taoist Priest Huang Guan Zi (黄冠子) to his son Li Chun Feng (李淳风) & Disciple Yuan Tian Gang (袁天罡).
Only those who still followed the Teaching of Li Chun Feng & Yuan Tian Gang are known as the Official Taoist Liu Ren Students, other then that, the Modern Liu Ren Students' Spiritual Master will be Master Jin Ying (金英祖师) or Master Li Chun Feng (李淳风).
Now, most of the Hong Kong Liu Ren disciples only know abt Li Chun Feng (李淳风) and totally forget about Li Bo （李播) and Yuan Tian Gang (袁天罡) . Liu Ren Skills need Yuan Tian Gang's Sets of Liu Ren Knowledge and combined with Li Chun Feng's Sets of Liu Ren Knowledge, which then can be considered Full Set of Liu Ren Skills.
Origin Of Liu Ren Sect (六壬法门)
Origin of the Real Liu Ren Sect - Shang Qing Liu Ren Sect (上清六壬法门) or Old Liu Ren Sect (古六壬派)
Founder of Old (Or Original Liu Ren) Sect - Li Bo （李播)
Three Liu Ren Branches:
Feng Huo Yuan (风火院)
Qun Ying Guan (群英馆)
Fu Ying Guan (伏英馆)
Master Li Bo (李播) aka Priest Huang Guan Zi (黄冠子), born in AD 552 during Sui Dynasty 隋朝), Date of Birth unknown. Hometown in China Shan Xi Province, Feng Xiang County (中国陕西省凤翔县).
Since young, Li Bo had been studying Taoist Scriptures, Prediction Methods & Spiritual Skills. At the age of 20 (AD 572), Li Bo decided to leave home to seek for proper Taoist Training. After doing researches & asking, Li Bo finally decided to enroll into Shang Qing Mao Shan Taoist School (上清茅山道宗) to do his training & study.
Upon reaching the Main Ancestral School of Shang Qing Sect, Li Bo was taken in by High Priest Zheng Si Yuan (上清祖师郑思远) as Disciple.
By the age of 32 (AD 584), Li Bo mastered almost all the Taoist Skills that High Priest Zheng had imparted to him. On 15th Day of Lunar 9 Month, High Priest Zheng called upon Li Bo to his Preaching Hall and advised him to go back to his hometown.
Upon hearing that, Li Bo was shocked & sad, assuming that he was being expelled by his Master, but after High Priest Zheng explained to him that, he got other tasks awaiting for him to settle in his hometown. After then, Li Bo finally understand and with some simple packing, Li Bo reluctantly bid farewell to his Master and left Mao Shan.
After leaving Mao Shan, Li Bo didnt go back to his hometown immediately but travelling around to do his Field-study and hoping to gain experiences from his observations. During this period, Li Bo composed quite a number of Poems & Songs and most of his Articles were being pass-down (now in some of the Chinese Museum, his Poems & Songs can still be seen).
AD 588, due to his Articles & Poems getting more popular, Li Bo was being summoned by the Sui Emperor to the Imperial Court. After the meeting up with the Sui Emperor, Li Bo was given a post to assist the Sui Emperor in doing planning & strategies.
On the following year (AD 589), while Li Bo was practising his Spiritual Skills of Observing the Stars, he found out that Sui Empire would be destroyed in another few years and so, he decided to resign from his post. Soon, his resignation was being granted and Li Bo gained back his freedom as a Wandering Priest again.
After he was being released from the Sui Empire, Li Bo began his Travelling again.
By the time he returned to his hometown, Li Bo was already 40 years old (AD 592), by then, his parent had already match-made a Lady for him as the Wife. On the 3rd year of his marriage (AD 595), Li Bo got his 1st son and he chosen a Name, using his Prediction Skills, as Li Chun Luo (李淳洛).
At the age of 45 (AD 597), Li Bo's wife gave birth to the 2nd son and the child was given the name of Li Chun Pu (李淳浦).
In AD 602, just before his 3rd Son was being born, Li Bo got a dream Tai Shang Lao Jun aka The Supreme Lord (太上老君) passing a set of Scriptures to Jiu Tian Xuan Nv aka The Ninth Heaven Maiden (九天玄女) in a Celestial Palace. After Ninth Heaven Maiden got the Scriptures, Li Bo was being asked to step forward to receive the Scriptures. Just as the moment of Li Bo receiving the Scriptures, a strong aroma of Sandal-wood fragrance entered into his nose and he was being woken-up by a Maid telling him that his Wife had given birth to the 3rd Son.
With joyous, Li Bo dashed to his Wife's Room and just as he was about to step into the Room, Li Bo started to smell the fragrance of the Sandal-wood again. This time round, he told himself that, he must had got a Spiritual Child that being given to him by the Heaven.
Upon entering into the Room, Li Bo was delighted to see his 3rd Son being born with a extraordinary face (looking like an Immortal), immediately, Li Bo used his Prediction Skills to choose a name for his 3rd Son and the Child was given the name of Li Chun Feng (李淳风).
After returning to his room, Li Bo was shocked to see a stack of Scriptures being placed on his study table. Upon opening, he was amazed by the cover-page of the Scriptures, cos these Scriptures were those he saw in his dream. After going thru the Scriptures, he realised that ALL the Skills recorded in the Scriptures were known as Liu Ren Skills (六壬法门) and from then, he started his Indepth study on the Scriptures and hoping that one day, he & his descendants could bring pride to the Heavenly's Gift.
In AD 603, Li Bo got another Son which was known as Li Chun Xue (李淳雪). By then, Li Bo was already 51 years old.
AD 620, Li Bo was being summoned by the 1st Emperor of Tang Dynasty - Li Yuan (唐高祖李渊), to the Imperial Court. After the meeting up with Emperor Li Yuan, Li Bo was being appointed as the Officer of Prediction (司天监).
During this Period, Li Bo was being high respect by Li Shi Min (李世民), the 2nd Son of Emperor Li Yuan.
Soon after Li Yuan pass-on, Li Shi Min became the 2nd Emperor of the Tang Empire, by then, Li Bo had reached an age of 75 years old, he decided to return to his hometown and just before Li Bo returned home, he recommended his 3rd Son - Li Chun Feng (李淳风) & his Eldest Disciple - Yuan Tian Gang (袁天罡), to assist Emperor Li Shi Min in the Prediction & Strategies Planning (cos only Li Chun Feng & Yuan Tian Gang were being imparted the full set of Liu Ren Skills).
Upon returning to his hometown, Li Bo started to do his cultivation on the Liu Ren Skills again. Due to he knew that his Lifespan was getting to an end, he decided to impart the reminding Liu Ren Skills to his other 3 sons. And so at the age of 90, he set-up 3 branches for his 3 sons. These 3 branches were Feng Huo Yuan (风火院), Qun Ying Guan (群英馆) & Fu Ying Guan (伏英馆).
After setting up the 3 branches, he wrote a Letter to Li Chun Feng & Yuan Tian Gang to look after these branches, in-order not to let the Disciples of the 3 other sons to fight against each other for the gaining of the Leadership Throne.
At the age of 109, Li Bo got his Immortal-hood and from then, Li Chun Feng & Yuan Tian Gang were being appointed as the 2nd Generation Leadership of Liu Ren Sect.
Important Note: Due to alot of misconceptions mis-leading information, the Actual Teaching of Liu Ren Sect was being distorted and used in an astray-method. Till today, alot of People who are undergoing the Training of Liu Ren Sect still do not know who is the Official Founder of the Sect, which is really a miserable thing to know.
Important Notes:
Modern Liu Ren Lineage (新六壬派)
In Ming Dynasty, the Chaotic Period of Mixing Religions and Fighting for gaining the Fame of Religious Leaders, the Folks Groups tend to import Deities & Immortals into their Religions in-order to gain more Followers' Support. Master Jin Ying (金英祖师) was one of them.
After Importing Master Jin Ying into the Group, the Folks Groups claimed that they are the Branch-out of Quan Zhen Sect (叁教全真道) - a Sect that Promotes the Combination of Three Religions' Teaching. From then, most of the Folks Groups used the Reputation of Three Religions to do Promotion of their Culture.
3) In Late Ming Dynasty (明朝末年), after the Three Religions' Groups started to get more Popular, some Spiritual Teachers started to import the Ancient Liu Ren Sect (古六壬派) into the New Created Liu Ren Sect (新六壬派 which most of the Liu Ren Sect Groups that we can found in Today are from that Period).
And in-order to gain the Supports from the Followers of Master Jin Ying, Master Jin Ying ( was being imported and was made as the Main Spiritual Deity of the Modern Liu Ren Sect.
Take Note:
Ancient Liu Ren Sect does not involved in Mediumship, Summoning of Spirits, Catching of Ghosts, Playing of Sharp-objects, Issuing of Wealth-Talismans or Combining of another forms of Teaching from any other Religions.
Ancient Liu Ren Sect was being pass-down by Old Master Li Bo (李播) aka Taoist Priest Huang Guan Zi (黄冠子) to his son Li Chun Feng (李淳风) & Disciple Yuan Tian Gang (袁天罡).
Only those who still followed the Teaching of Li Chun Feng & Yuan Tian Gang are known as the Official Taoist Liu Ren Students, other then that, the Modern Liu Ren Students' Spiritual Master will be Master Jin Ying (金英祖师) or Master Li Chun Feng (李淳风).
Now, most of the Hong Kong Liu Ren disciples only know abt Li Chun Feng (李淳风) and totally forget about Li Bo （李播) and Yuan Tian Gang (袁天罡) . Liu Ren Skills need Yuan Tian Gang's Sets of Liu Ren Knowledge and combined with Li Chun Feng's Sets of Liu Ren Knowledge, which then can be considered Full Set of Liu Ren Skills.
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六壬法门起源
李播，为修道人，道号黄冠子，隋代人仕，有儿子名叫李淳风，年幼时亦曾学道，有说师承道教上清派郑思远，精通天文地理术数，知李世民为真命天子，并会开创中国盛世，遂扶助他而得天下，直至功成身退前除对天文历法的贡献，还演说推背图，祈助大唐千秋万载，天下太平。
先生弃官后，避世修真，修成正果，白日飞昇，由于精通大六壬神数，自号六壬仙师。仙师虽已得道，但慈悲喜舍难量，遂向太上道祖求开法门传世，以助解困厄病苦。得道祖开法门及玉帝答允并命众神辅助，以仙师之名开六壬法门，法称为六壬仙法，后世亦称为六壬妙法或统称六壬神功！亦因此后世有些馆门有「太上老君坐中央，六壬仙师在左旁。」的说法和神像摆法！
仙师在世时有三子，亦传说有四子，所谓「一人得道，九族飞昇！」其子亦得位列仙班，但只为地仙，心须继续修练以达至天仙甚至更高境界。当然已较一般人事半功倍，走少了很多路！
传说有四子的，说仙师其中一子年幼已夭折，或说此子福德甚厚，直接获封神，扶助仙师管理天庭，其时仙师在天庭司职左班丞相！
由于另三子需修练行善积德，仙师既已开法门，所以先将法门传给三人，待学成后发扬六壬仙法，广传世人，替天行道，驱邪解厄，帮助贫苦……三人分别得传授风火院、群英馆及伏英馆。自此各自修行，在学成传世前，伏英馆以修心为要，仙师特别加许，风火院所修之法较霸道，心中不悦，遂与伏英馆切磋，并扬言落败便把火字倒转写，心摄万法，风火院落败了……而群英馆所修之法较温纯，同奉伏英馆为首。后世亦因此以伏英馆为主流！
明朝，在众多宗教角遂宗教领袖的名誉而形成混乱斗争。民间教派多引入外地神祗以争取更多弟子的支持以及追随。金英祖师乃 其中一位。引入金英祖师进入民间法教后并宣称其为(三教全真道) - 一个宣扬三教合一的教派, 自此大部民间道教组织利用三教的名义去推行其教派文化。
明朝末年，当三教全真道越来越流行，一些师傅开始加入外来的古六壬派法门进入新建立的新六壬派 ，而大部份现今的 六壬门派乃发源于此时期。为争取金英教弟子的支持，金英祖师被引入六壬派并成为近代六壬派主要祖师之一。
备注：古六壬派没有请僮身，役使鬼神，捉鬼，顶刀及招财符咒，甚至没有结合其他宗教流派的法门。古代六壬派传承自李播老师傅黄冠子传其子李淳风及其徒袁天罡。依据李淳风及袁天罡的法门为古老传统六壬，而近代六壬则除李淳风外亦有以金英为祖师。
Founder of Old (Or Original Liu Ren) Sect - Li Bo （李播)
Three Liu Ren Branches:
Feng Huo Yuan (风火院)
Qun Ying Guan (群英馆)
Fu Ying Guan (伏英馆)
Master Li Bo (李播) aka Priest Huang Guan Zi (黄冠子), born in AD 552 during Sui Dynasty 隋朝), Date of Birth unknown. Hometown in China Shan Xi Province, Feng Xiang County (中国陕西省凤翔县).
Since young, Li Bo had been studying Taoist Scriptures, Prediction Methods & Spiritual Skills. At the age of 20 (AD 572), Li Bo decided to leave home to seek for proper Taoist Training. After doing researches & asking, Li Bo finally decided to enroll into Shang Qing Mao Shan Taoist School (上清茅山道宗) to do his training & study.
Upon reaching the Main Ancestral School of Shang Qing Sect, Li Bo was taken in by High Priest Zheng Si Yuan (上清祖师郑思远) as Disciple.
By the age of 32 (AD 584), Li Bo mastered almost all the Taoist Skills that High Priest Zheng had imparted to him. On 15th Day of Lunar 9 Month, High Priest Zheng called upon Li Bo to his Preaching Hall and advised him to go back to his hometown.
Upon hearing that, Li Bo was shocked & sad, assuming that he was being expelled by his Master, but after High Priest Zheng explained to him that, he got other tasks awaiting for him to settle in his hometown. After then, Li Bo finally understand and with some simple packing, Li Bo reluctantly bid farewell to his Master and left Mao Shan.
After leaving Mao Shan, Li Bo didnt go back to his hometown immediately but travelling around to do his Field-study and hoping to gain experiences from his observations. During this period, Li Bo composed quite a number of Poems & Songs and most of his Articles were being pass-down (now in some of the Chinese Museum, his Poems & Songs can still be seen).
AD 588, due to his Articles & Poems getting more popular, Li Bo was being summoned by the Sui Emperor to the Imperial Court. After the meeting up with the Sui Emperor, Li Bo was given a post to assist the Sui Emperor in doing planning & strategies.
On the following year (AD 589), while Li Bo was practising his Spiritual Skills of Observing the Stars, he found out that Sui Empire would be destroyed in another few years and so, he decided to resign from his post. Soon, his resignation was being granted and Li Bo gained back his freedom as a Wandering Priest again.
After he was being released from the Sui Empire, Li Bo began his Travelling again.
By the time he returned to his hometown, Li Bo was already 40 years old (AD 592), by then, his parent had already match-made a Lady for him as the Wife. On the 3rd year of his marriage (AD 595), Li Bo got his 1st son and he chosen a Name, using his Prediction Skills, as Li Chun Luo (李淳洛).
At the age of 45 (AD 597), Li Bo's wife gave birth to the 2nd son and the child was given the name of Li Chun Pu (李淳浦).
In AD 602, just before his 3rd Son was being born, Li Bo got a dream Tai Shang Lao Jun aka The Supreme Lord (太上老君) passing a set of Scriptures to Jiu Tian Xuan Nv aka The Ninth Heaven Maiden (九天玄女) in a Celestial Palace. After Ninth Heaven Maiden got the Scriptures, Li Bo was being asked to step forward to receive the Scriptures. Just as the moment of Li Bo receiving the Scriptures, a strong aroma of Sandal-wood fragrance entered into his nose and he was being woken-up by a Maid telling him that his Wife had given birth to the 3rd Son.
With joyous, Li Bo dashed to his Wife's Room and just as he was about to step into the Room, Li Bo started to smell the fragrance of the Sandal-wood again. This time round, he told himself that, he must had got a Spiritual Child that being given to him by the Heaven.
Upon entering into the Room, Li Bo was delighted to see his 3rd Son being born with a extraordinary face (looking like an Immortal), immediately, Li Bo used his Prediction Skills to choose a name for his 3rd Son and the Child was given the name of Li Chun Feng (李淳风).
After returning to his room, Li Bo was shocked to see a stack of Scriptures being placed on his study table. Upon opening, he was amazed by the cover-page of the Scriptures, cos these Scriptures were those he saw in his dream. After going thru the Scriptures, he realised that ALL the Skills recorded in the Scriptures were known as Liu Ren Skills (六壬法门) and from then, he started his Indepth study on the Scriptures and hoping that one day, he & his descendants could bring pride to the Heavenly's Gift.
In AD 603, Li Bo got another Son which was known as Li Chun Xue (李淳雪). By then, Li Bo was already 51 years old.
AD 620, Li Bo was being summoned by the 1st Emperor of Tang Dynasty - Li Yuan (唐高祖李渊), to the Imperial Court. After the meeting up with Emperor Li Yuan, Li Bo was being appointed as the Officer of Prediction (司天监).
During this Period, Li Bo was being high respect by Li Shi Min (李世民), the 2nd Son of Emperor Li Yuan.
Soon after Li Yuan pass-on, Li Shi Min became the 2nd Emperor of the Tang Empire, by then, Li Bo had reached an age of 75 years old, he decided to return to his hometown and just before Li Bo returned home, he recommended his 3rd Son - Li Chun Feng (李淳风) & his Eldest Disciple - Yuan Tian Gang (袁天罡), to assist Emperor Li Shi Min in the Prediction & Strategies Planning (cos only Li Chun Feng & Yuan Tian Gang were being imparted the full set of Liu Ren Skills).
Upon returning to his hometown, Li Bo started to do his cultivation on the Liu Ren Skills again. Due to he knew that his Lifespan was getting to an end, he decided to impart the reminding Liu Ren Skills to his other 3 sons. And so at the age of 90, he set-up 3 branches for his 3 sons. These 3 branches were Feng Huo Yuan (风火院), Qun Ying Guan (群英馆) & Fu Ying Guan (伏英馆).
After setting up the 3 branches, he wrote a Letter to Li Chun Feng & Yuan Tian Gang to look after these branches, in-order not to let the Disciples of the 3 other sons to fight against each other for the gaining of the Leadership Throne.
At the age of 109, Li Bo got his Immortal-hood and from then, Li Chun Feng & Yuan Tian Gang were being appointed as the 2nd Generation Leadership of Liu Ren Sect.
Important Note: Due to alot of misconceptions mis-leading information, the Actual Teaching of Liu Ren Sect was being distorted and used in an astray-method. Till today, alot of People who are undergoing the Training of Liu Ren Sect still do not know who is the Official Founder of the Sect, which is really a miserable thing to know.
Important Notes:
Modern Liu Ren Lineage (新六壬派)
In Ming Dynasty, the Chaotic Period of Mixing Religions and Fighting for gaining the Fame of Religious Leaders, the Folks Groups tend to import Deities & Immortals into their Religions in-order to gain more Followers' Support. Master Jin Ying (金英祖师) was one of them.
After Importing Master Jin Ying into the Group, the Folks Groups claimed that they are the Branch-out of Quan Zhen Sect (叁教全真道) - a Sect that Promotes the Combination of Three Religions' Teaching. From then, most of the Folks Groups used the Reputation of Three Religions to do Promotion of their Culture.
3) In Late Ming Dynasty (明朝末年), after the Three Religions' Groups started to get more Popular, some Spiritual Teachers started to import the Ancient Liu Ren Sect (古六壬派) into the New Created Liu Ren Sect (新六壬派 which most of the Liu Ren Sect Groups that we can found in Today are from that Period).
And in-order to gain the Supports from the Followers of Master Jin Ying, Master Jin Ying ( was being imported and was made as the Main Spiritual Deity of the Modern Liu Ren Sect.
Take Note:
Ancient Liu Ren Sect does not involved in Mediumship, Summoning of Spirits, Catching of Ghosts, Playing of Sharp-objects, Issuing of Wealth-Talismans or Combining of another forms of Teaching from any other Religions.
Ancient Liu Ren Sect was being pass-down by Old Master Li Bo (李播) aka Taoist Priest Huang Guan Zi (黄冠子) to his son Li Chun Feng (李淳风) & Disciple Yuan Tian Gang (袁天罡).
Only those who still followed the Teaching of Li Chun Feng & Yuan Tian Gang are known as the Official Taoist Liu Ren Students, other then that, the Modern Liu Ren Students' Spiritual Master will be Master Jin Ying (金英祖师) or Master Li Chun Feng (李淳风).
Now, most of the Hong Kong Liu Ren disciples only know abt Li Chun Feng (李淳风) and totally forget about Li Bo （李播) and Yuan Tian Gang (袁天罡) . Liu Ren Skills need Yuan Tian Gang's Sets of Liu Ren Knowledge and combined with Li Chun Feng's Sets of Liu Ren Knowledge, which then can be considered Full Set of Liu Ren Skills.
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六壬法门起源
李播，为修道人，道号黄冠子，隋代人仕，有儿子名叫李淳风，年幼时亦曾学道，有说师承道教上清派郑思远，精通天文地理术数，知李世民为真命天子，并会开创中国盛世，遂扶助他而得天下，直至功成身退前除对天文历法的贡献，还演说推背图，祈助大唐千秋万载，天下太平。
先生弃官后，避世修真，修成正果，白日飞昇，由于精通大六壬神数，自号六壬仙师。仙师虽已得道，但慈悲喜舍难量，遂向太上道祖求开法门传世，以助解困厄病苦。得道祖开法门及玉帝答允并命众神辅助，以仙师之名开六壬法门，法称为六壬仙法，后世亦称为六壬妙法或统称六壬神功！亦因此后世有些馆门有「太上老君坐中央，六壬仙师在左旁。」的说法和神像摆法！
仙师在世时有三子，亦传说有四子，所谓「一人得道，九族飞昇！」其子亦得位列仙班，但只为地仙，心须继续修练以达至天仙甚至更高境界。当然已较一般人事半功倍，走少了很多路！
传说有四子的，说仙师其中一子年幼已夭折，或说此子福德甚厚，直接获封神，扶助仙师管理天庭，其时仙师在天庭司职左班丞相！
由于另三子需修练行善积德，仙师既已开法门，所以先将法门传给三人，待学成后发扬六壬仙法，广传世人，替天行道，驱邪解厄，帮助贫苦……三人分别得传授风火院、群英馆及伏英馆。自此各自修行，在学成传世前，伏英馆以修心为要，仙师特别加许，风火院所修之法较霸道，心中不悦，遂与伏英馆切磋，并扬言落败便把火字倒转写，心摄万法，风火院落败了……而群英馆所修之法较温纯，同奉伏英馆为首。后世亦因此以伏英馆为主流！
明朝，在众多宗教角遂宗教领袖的名誉而形成混乱斗争。民间教派多引入外地神祗以争取更多弟子的支持以及追随。金英祖师乃 其中一位。引入金英祖师进入民间法教后并宣称其为(三教全真道) - 一个宣扬三教合一的教派, 自此大部民间道教组织利用三教的名义去推行其教派文化。
明朝末年，当三教全真道越来越流行，一些师傅开始加入外来的古六壬派法门进入新建立的新六壬派 ，而大部份现今的 六壬门派乃发源于此时期。为争取金英教弟子的支持，金英祖师被引入六壬派并成为近代六壬派主要祖师之一。
备注：古六壬派没有请僮身，役使鬼神，捉鬼，顶刀及招财符咒，甚至没有结合其他宗教流派的法门。古代六壬派传承自李播老师傅黄冠子传其子李淳风及其徒袁天罡。依据李淳风及袁天罡的法门为古老传统六壬，而近代六壬则除李淳风外亦有以金英为祖师。
Jin Ying Sect (金英教派)
Brief Introduction to Jing Ying Sect / Kim Eng Pai (金英教派)
Master Jin Ying aka Jin Ying Zu Shi (金英祖师), actual name known as Lin Jin Ying (林金英), born in Ming Dynasty (生于明朝), 24th Day of Lunar 11 Month (农历十一月廿四日). Hometown in China Jiang Su Province, Xu Zhou City Dong Shan County (祖籍于江苏省徐州市铜山县).
According to records, on the Day of Jin Ying's Birth, the neighbours saw a Big & Bright-color Eagle flying around in the mid-air above Jin Ying's home. After awhile, Jin Ying was born and at the moment of his born, the House was filled with a Nice Fragrance of Sandal-wood. With the sighting of an Eagle and the smelling of Fragrance, Jin Ying's Parent knew that this Baby was not "Normal" and so, Jin Ying's Father gave the Baby the name of "Jin Ying" - meaning the Golden Eagle (even though the Ying is not the Character for Eagle 鹰).
3 Days after the Birth of Jin Ying, a Taoist Priest arrived at the House of Jin Ying. Due to Mrs Lin was doing her confinement, so that Mr Lin had to attend to the arrival of the Priest. After entering in the House, Jin Ying started to cry out loud. Upon hearing the crying, the Priest knodded his head and request Mr Lin whether he could take a look at the Baby.
Mr Lin was more than happy to bring the Baby out and after a look at Jin Ying, the Priest recited a Poem. Upon the completion of the recitation, Jin Ying stopped crying and stare at the Priest and out of sudden, Jin Ying called out 2 words - Shi Fu (师父), meaning Master.
Mr Lin was shocked and with immediate action, he kneeled down infront of the Priest and asked why Jin Ying was able to speak, which he was only born 3 Days again.
Upon hearing that, the Priest sincerely asked Mr Lin to stand-up and told him, Jin Ying was actually an Immortal who vowed to return back to the Mortal Realm to perform his Cultivation Tasks. After checking on the Credits & Merits of the Lin Family, Jin Ying decided to get his Manifestation in the Lin Family.
Hearing that, Mr Lin was delighted and faithfully requested the Priest to accept Jin Ying as the Disciple in-order to assist him in accomplished the Cultivation Task. The Priest smiled and accepted the request. From then, the Priest stayed in the House to impart the Taoist Skills to Jin Ying.
At the age of 3 Years Old, Jin Ying was able to chant & recite most of the Taoist Scriptures & Mantras.
By the age of 5, with the Recommendation of the Priest, Jin Ying went to Hokkien Province Nan An City (南安市) to seek other Spiritual Skills from another Taoist Priest. Upon reaching, Jin Ying's Master made a depart with him and advised him that, soon they were meet again in another Special Venue. Knowing that his Master was going to leave him, Jin Ying felt very upset and started to cry infront of the Priest. Just before the Tears roll down, his Master told him, as a Taoist, you shall only Cried for the Sufferings, Cried for the Needy, not to cry for such Issues. As a Taoist, Compassionate shall be dedicated to the Big Group and not to Ownself.
After getting the Lecturing, Jin Ying reluntantly made 3 Kowtows to the Priest and with a gust of Fume, the Priest ascended into the Air and just as Jin Ying was about to call out to his Master, the Priest asked Jin Ying to remember his Taoist Title - Bi Xu Shang Jing Tai Yi Zhen Ren (碧虚上景太乙真人).
Immediately after Jin Ying departed with his Master, the other Priest came forward to lead Jin Ying to the Cultivation Venue. Soon, Jin Ying started his other Cultivation in Nan An City.
At the age of 7, the Nan An Priest told Jin Ying that he had completed whatever he needed to learn and its time for him to return back to his hometown. Upon hearing that, Jin Ying was happy and again upset due to the departure. Before Jin Ying set-off for his journey, the Nan An Priest passed Jin Ying a Waist-bag with 12 Talismans (十二道符) and advised him to use the 1st Piece after he returned back. Jin Ying was about to ask why, but with a gust of Fume, the Nan An Priest disappeared infront of him. With no choices, Jin Ying had to leave the place with Doubts.
Within a Month, Jin Ying reached his hometown in Jiang Su Province, but to his horror, the Village that he stay-in was seriously infected with Strange-sickness. With no hesitation, Jin Ying took out the Talisman that his 2nd Master gave him and burnt it.
Soon after the Burning of the Talisman, the Cloud above him turned Dark and within moments, Thunder Roar and Rain started to pour. As the Rain was pouring, a strong Fragrance of Herbs was being emitted from the Rain and the Fragrance started to flow around the whole Village.
About 15 Minutes (一刻钟), the Rain stopped and just at the same moment, All the Villagers were cured and able to walk out from their Home to the Street. Knowing that the Villagers were cured by the Talisman, Jin Ying kneel-down and made his Kowtows to the Heaven and sincerely Thanks his 2 Masters.
At the age of 8, in the Morning of 5th Day of Lunar 3 Month (得道日为农历叁月初五日), a Golden Brightness was shined onto the Roof-top of Jin Ying's House. After a while, the Villagers saw Jin Ying slowly ascended into the Air thru the Golden Brightness. Just as the moment when Jin Ying's Parent ran out from the House, Jin Ying made a smile and waved to his Parent and the other Villagers, telling them that he had to return to the Celestial Palace (天庭) to meet up with his Masters.
Due to Jin Ying ever saved the Villagers's Life, they were happy and upset for Jin Ying to leave them at such a Young Age. Within moments, Jin Ying disappeared in the Air and only left a Red-light Spot above the Village.
From then, the Villagers built Temple dedicated to Jin Ying. Till today, in Jiang Su Province & Nan An City, you are still able to see Temples dedicated to Master Jin Ying.
Because of the age when Master Jin Ying got his Enlightenment, most of the Statues that the Taoists or Chinese dedicated to him are in Young-boy form. And due to the appearance, alot of Folks tend to mistaken him as Na Zha (哪咤), the Son of Pagoda King Li Jing (托塔天王李靖).
In Taoist Lv Shan Sect (道教闾山派), Master Jin Ying is also known as Xue Shang Sheng Zhe (雪山圣者).
In Qing Dynasty (清朝年间), a Hakka Clan Priest (广东博罗县罗浮山客籍道士) known as Lin Xian Jiang (林显江) used the Name of Master Jin Ying to set up Jin Ying Sect (金英教). From then, Jin Ying Sect was being pass-down till today. Due to Priest Lin Xian Jiang was a Priest who mastered Talisman Skills from the various Taoist & Spiritual Groups, after he founded Jin Ying Sect, he merged most of the Talisman Skills into One, which was known as Jin Ying Spiritual Skill.
Appearance of Young Master Jin Ying:
1) Young Age Boy of about 5-8 Years Old
2) Both Hands holding on to 2 Round Golden Balls (双金球) or Sun & Moon Plate (日月盘) - represent the Spiritual Energies from Yin & Yang
3) Wearing Du Dou (肚兜) or Prince-Robe (太子袍)
4) On the waist, a Bag filled with Talismans.
5) 1 Leg stepping on Cloud/Stone or Sitting on Lotus
Misconceptions & Misleading Information to Clarify:
1) Due to Records of Master Jin Ying is closely connected with the Golden Eagle, Folks tend to mistaken Master Jin Ying is the Disciple of Buddha. Cos in some Records, Buddha does owe a Eagle above his Seat. And in Folks Culture, Tang San Zang (唐叁藏) was known as the Re-incarnation of the Golden Cicada (金蝉), the Folks tend to pair these Master Jin Ying & Tang San Zang together, telling People that they are Dharma-mates under Buddha.
2) In Ming Dynasty, the Chaotic Period of Mixing Religions and Fighting for gaining the Fame of Religious Leaders, the Folks Groups tend to import Deities & Immortals into their Religions in-order to gain more Followers' Support. Master Jin Ying was one of them.
After Importing Master Jin Ying into the Group, the Folks Groups claimed that they are the Branch-out of Quan Zhen Sect (叁教全真道) - a Sect that Promotes the Combination of Three Religions' Teaching. From then, most of the Folks Groups used the Reputation of Three Religions to do Promotion of their Culture.
3) In Late Ming Dynasty (明朝末年), after the Three Religions' Groups started to get more Popular, some Spiritual Teachers started to import the Ancient Liu Ren Sect (古六壬派) into the New Created Liu Ren Sect (新六壬派 which most of the Liu Ren Sect Groups that we can found in Today are from that Period).
And in-order to gain the Supports from the Followers of Master Jin Ying, Master Jin Ying was being imported and was made as the Main Spiritual Deity of the Modern Liu Ren Sect.
Note:
Ancient Liu Ren Sect does not involved in Mediumship, Summoning of Spirits, Catching of Ghosts, Playing of Sharp-objects, Issuing of Wealth-Talismans or Combining of another forms of Teaching from any other Religions.
Ancient Liu Ren Sect was being pass-down by Old Master Li Bo (李播) aka Taoist Priest Huang Guan Zi (黄冠子) to his son Li Chun Feng (李淳风) & Disciple Yuan Tian Gang (袁天罡).
Only those who still followed the Teaching of Li Chun Feng & Yuan Tian Gang are known as the Official Taoist Liu Ren Students, other then that, the Modern Liu Ren Students' Spiritual Master will be Master Jin Ying or Master Li Chun Feng.
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金英祖师及金英教简介（原创翻译）
金英祖师原名林金英。
农历十一月廿四日生于明朝年间江苏省徐州市铜山县。
依照记载，金英祖师诞生一刻，邻人见一发光巨鹰飞旋于祖师家半空。出生时檀香满室。
师父母感瑞相而认为祖师异禀，取名金鹰。
祖师出生叁日后，一道士至其家，林父接待，当道士一进屋，祖师即大哭，道士闻小儿哭即问林父能否一看婴儿。
林父高兴地抱小儿供道士细看，道士随之唸诵经文，诵咒，祖师止啼凝望道长并喊出师父两个字。
林父随即惊讶跪在道士跟前问道：「为何小儿才出生天即能言？」道长闻言即请林父站起告之金英乃仙人托世以教化凡人，觉察林家祖先功德福报后即投生林家。
林父闻之心生欢喜及敬信之意并邀道长收金英为徒以达成金英日后导人之任务。
道长笑而应允，自此长驻林家以授金英道法。 当祖师叁岁时，金英祖师己能朗诵大部份道藏以及持咒。
年及五岁，经道长推介，金英前往福建南安市另访高师以习其他道术。
甫抵市内，金英的师傅即行离去并指示金英将会重遇其命中驻定的师傅并学习特殊道法 。
金英知离别在即，感到失落而在道长面前哭泣，其师说：「作为一个学道之人，你只应为众生苦难而哭，而非为此个人小事难过。
慈悲大众而忘记自己哀伤。
金英受教诲，心不甘情不愿向恩师叩下叁响头，随即生起一阵风尘，金英来不及叫住师傅，道士己飞升上天。
道士叫金英记下其名号乃碧虚上景太乙真人。
金英祖师刚刚辞别师傅，又另一师傅出现引领金英进入另外新阶段的学法，金英在南安市开展修炼新一页。
当金英七岁，南安道士说金英己学满一切所需的道法，是时候回乡及道别，金英心中既高兴又不舍，临别在即南安道士授金英以一腰袋内藏十二道灵符，并嘱咐他归来后用上第一道神符。
金英刚欲问明原因，师即随风在其面前遁去，消失无踪。
金英祖师别无选择只好带着疑团归去。
金英回到家乡江苏，惊逢村中爆发瘟疫，毫不犹豫地，金英取出第二位师傅所传的灵符马上烧化。
符化后天上白云转为乌黑，雷雨大发, 大雨降下，药草馥郁随雨而降，满村异香。
过了一刻钟，大雨骤止而同时全村病患即神奇地痊癒，村民步出屋外，金英祖师知灵符治癒全村即向天叩头敬谢两位恩师。
祖师八岁时于农历叁月初五日早上得道。
一道金光照射在金英家屋顶上 。
村民见金英慢慢沿着金光上昇天上。
与此同时，金英的父母走出屋外，祖师向双亲及村民挥手微笑道别，告诉他行将回归天庭会合其两位祖师。
由于金英曾救村民性命，村众皆为金英祖师以幼龄的离去而伤心。
金英消失在天空上只留下一红色光点在村落上空。
自此，村民建庙以纪念金英祖师。直到今日，在江苏省及福建南安市仍然见到不少寺庙供奉金英祖师。
因祖师于年幼得道，教徒塑其金身以童子像，亦由于此像令民间误传为托塔天王李靖之子哪咤于道教闾山派，金英祖师亦称为雪山圣者。
清朝年间 广东博罗县罗浮山客家道士林显江借金英祖师之名创立金英教，自此金英教流传至今。
金英祖师年轻的法相：
1) 5-8岁男童。
2) 双手持双金球或持日月盘，代表阴阳灵力。
3)身穿肚兜或太子袍。
4)腰挂符包。
5) 单足踏云或石上，又或坐莲花。
澄清如下误传事项:
1) 基于金英祖师事蹟记录祖师跟金鹰有大关连, 民间自此误传金英乃佛陀弟子 ，因佛陀座上方有金翅鸟在。
民间传说 唐叁藏乃金蝉祖师转世。
民间更把唐叁藏和金英扯上关系并告诉他们乃佛陀座下的法侣。
2) 明朝，在众多宗教角遂宗教领袖的名誉而形成混乱斗争。
民间教派多引入外地神祗以争取更多弟子的支持以及追随。
金英祖师乃 其中一位。引入金英祖师进入民间法教后并宣称其为(叁教全真道) - 一个宣扬叁教合一的教派, 自此大部民间道教组织利用叁教的名义去推行其教派文化。
3) 明朝末年，当叁教全真道越来越流行，一些师傅开始加入外来的古六壬派法门进入新建立的新六壬派 ，而大部份现今的 六壬门派乃发源于此时期。
为争取金英教弟子的支持，金英祖师被引入六壬派并成为近代六壬派主要祖师之一。
备注：古六壬派没有请僮身，役使鬼神，捉鬼，顶刀及招财符咒，甚至没有结合其他宗教流派的法门。
古代六壬派传承自李播老师傅黄冠子传其子李淳风及其徒袁天罡。
依据李淳风及袁天罡的法门为古老传统六壬，而近代六壬则除李淳风外亦有以金英为祖师。
金英祖师
Master Jin Ying aka Jin Ying Zu Shi (金英祖师), actual name known as Lin Jin Ying (林金英), born in Ming Dynasty (生于明朝), 24th Day of Lunar 11 Month (农历十一月廿四日). Hometown in China Jiang Su Province, Xu Zhou City Dong Shan County (祖籍于江苏省徐州市铜山县).
According to records, on the Day of Jin Ying's Birth, the neighbours saw a Big & Bright-color Eagle flying around in the mid-air above Jin Ying's home. After awhile, Jin Ying was born and at the moment of his born, the House was filled with a Nice Fragrance of Sandal-wood. With the sighting of an Eagle and the smelling of Fragrance, Jin Ying's Parent knew that this Baby was not "Normal" and so, Jin Ying's Father gave the Baby the name of "Jin Ying" - meaning the Golden Eagle (even though the Ying is not the Character for Eagle 鹰).
3 Days after the Birth of Jin Ying, a Taoist Priest arrived at the House of Jin Ying. Due to Mrs Lin was doing her confinement, so that Mr Lin had to attend to the arrival of the Priest. After entering in the House, Jin Ying started to cry out loud. Upon hearing the crying, the Priest knodded his head and request Mr Lin whether he could take a look at the Baby.
Mr Lin was more than happy to bring the Baby out and after a look at Jin Ying, the Priest recited a Poem. Upon the completion of the recitation, Jin Ying stopped crying and stare at the Priest and out of sudden, Jin Ying called out 2 words - Shi Fu (师父), meaning Master.
Mr Lin was shocked and with immediate action, he kneeled down infront of the Priest and asked why Jin Ying was able to speak, which he was only born 3 Days again.
Upon hearing that, the Priest sincerely asked Mr Lin to stand-up and told him, Jin Ying was actually an Immortal who vowed to return back to the Mortal Realm to perform his Cultivation Tasks. After checking on the Credits & Merits of the Lin Family, Jin Ying decided to get his Manifestation in the Lin Family.
Hearing that, Mr Lin was delighted and faithfully requested the Priest to accept Jin Ying as the Disciple in-order to assist him in accomplished the Cultivation Task. The Priest smiled and accepted the request. From then, the Priest stayed in the House to impart the Taoist Skills to Jin Ying.
At the age of 3 Years Old, Jin Ying was able to chant & recite most of the Taoist Scriptures & Mantras.
By the age of 5, with the Recommendation of the Priest, Jin Ying went to Hokkien Province Nan An City (南安市) to seek other Spiritual Skills from another Taoist Priest. Upon reaching, Jin Ying's Master made a depart with him and advised him that, soon they were meet again in another Special Venue. Knowing that his Master was going to leave him, Jin Ying felt very upset and started to cry infront of the Priest. Just before the Tears roll down, his Master told him, as a Taoist, you shall only Cried for the Sufferings, Cried for the Needy, not to cry for such Issues. As a Taoist, Compassionate shall be dedicated to the Big Group and not to Ownself.
After getting the Lecturing, Jin Ying reluntantly made 3 Kowtows to the Priest and with a gust of Fume, the Priest ascended into the Air and just as Jin Ying was about to call out to his Master, the Priest asked Jin Ying to remember his Taoist Title - Bi Xu Shang Jing Tai Yi Zhen Ren (碧虚上景太乙真人).
Immediately after Jin Ying departed with his Master, the other Priest came forward to lead Jin Ying to the Cultivation Venue. Soon, Jin Ying started his other Cultivation in Nan An City.
At the age of 7, the Nan An Priest told Jin Ying that he had completed whatever he needed to learn and its time for him to return back to his hometown. Upon hearing that, Jin Ying was happy and again upset due to the departure. Before Jin Ying set-off for his journey, the Nan An Priest passed Jin Ying a Waist-bag with 12 Talismans (十二道符) and advised him to use the 1st Piece after he returned back. Jin Ying was about to ask why, but with a gust of Fume, the Nan An Priest disappeared infront of him. With no choices, Jin Ying had to leave the place with Doubts.
Within a Month, Jin Ying reached his hometown in Jiang Su Province, but to his horror, the Village that he stay-in was seriously infected with Strange-sickness. With no hesitation, Jin Ying took out the Talisman that his 2nd Master gave him and burnt it.
Soon after the Burning of the Talisman, the Cloud above him turned Dark and within moments, Thunder Roar and Rain started to pour. As the Rain was pouring, a strong Fragrance of Herbs was being emitted from the Rain and the Fragrance started to flow around the whole Village.
About 15 Minutes (一刻钟), the Rain stopped and just at the same moment, All the Villagers were cured and able to walk out from their Home to the Street. Knowing that the Villagers were cured by the Talisman, Jin Ying kneel-down and made his Kowtows to the Heaven and sincerely Thanks his 2 Masters.
At the age of 8, in the Morning of 5th Day of Lunar 3 Month (得道日为农历叁月初五日), a Golden Brightness was shined onto the Roof-top of Jin Ying's House. After a while, the Villagers saw Jin Ying slowly ascended into the Air thru the Golden Brightness. Just as the moment when Jin Ying's Parent ran out from the House, Jin Ying made a smile and waved to his Parent and the other Villagers, telling them that he had to return to the Celestial Palace (天庭) to meet up with his Masters.
Due to Jin Ying ever saved the Villagers's Life, they were happy and upset for Jin Ying to leave them at such a Young Age. Within moments, Jin Ying disappeared in the Air and only left a Red-light Spot above the Village.
From then, the Villagers built Temple dedicated to Jin Ying. Till today, in Jiang Su Province & Nan An City, you are still able to see Temples dedicated to Master Jin Ying.
Because of the age when Master Jin Ying got his Enlightenment, most of the Statues that the Taoists or Chinese dedicated to him are in Young-boy form. And due to the appearance, alot of Folks tend to mistaken him as Na Zha (哪咤), the Son of Pagoda King Li Jing (托塔天王李靖).
In Taoist Lv Shan Sect (道教闾山派), Master Jin Ying is also known as Xue Shang Sheng Zhe (雪山圣者).
In Qing Dynasty (清朝年间), a Hakka Clan Priest (广东博罗县罗浮山客籍道士) known as Lin Xian Jiang (林显江) used the Name of Master Jin Ying to set up Jin Ying Sect (金英教). From then, Jin Ying Sect was being pass-down till today. Due to Priest Lin Xian Jiang was a Priest who mastered Talisman Skills from the various Taoist & Spiritual Groups, after he founded Jin Ying Sect, he merged most of the Talisman Skills into One, which was known as Jin Ying Spiritual Skill.
Appearance of Young Master Jin Ying:
1) Young Age Boy of about 5-8 Years Old
2) Both Hands holding on to 2 Round Golden Balls (双金球) or Sun & Moon Plate (日月盘) - represent the Spiritual Energies from Yin & Yang
3) Wearing Du Dou (肚兜) or Prince-Robe (太子袍)
4) On the waist, a Bag filled with Talismans.
5) 1 Leg stepping on Cloud/Stone or Sitting on Lotus
Misconceptions & Misleading Information to Clarify:
1) Due to Records of Master Jin Ying is closely connected with the Golden Eagle, Folks tend to mistaken Master Jin Ying is the Disciple of Buddha. Cos in some Records, Buddha does owe a Eagle above his Seat. And in Folks Culture, Tang San Zang (唐叁藏) was known as the Re-incarnation of the Golden Cicada (金蝉), the Folks tend to pair these Master Jin Ying & Tang San Zang together, telling People that they are Dharma-mates under Buddha.
2) In Ming Dynasty, the Chaotic Period of Mixing Religions and Fighting for gaining the Fame of Religious Leaders, the Folks Groups tend to import Deities & Immortals into their Religions in-order to gain more Followers' Support. Master Jin Ying was one of them.
After Importing Master Jin Ying into the Group, the Folks Groups claimed that they are the Branch-out of Quan Zhen Sect (叁教全真道) - a Sect that Promotes the Combination of Three Religions' Teaching. From then, most of the Folks Groups used the Reputation of Three Religions to do Promotion of their Culture.
3) In Late Ming Dynasty (明朝末年), after the Three Religions' Groups started to get more Popular, some Spiritual Teachers started to import the Ancient Liu Ren Sect (古六壬派) into the New Created Liu Ren Sect (新六壬派 which most of the Liu Ren Sect Groups that we can found in Today are from that Period).
And in-order to gain the Supports from the Followers of Master Jin Ying, Master Jin Ying was being imported and was made as the Main Spiritual Deity of the Modern Liu Ren Sect.
Note:
Ancient Liu Ren Sect does not involved in Mediumship, Summoning of Spirits, Catching of Ghosts, Playing of Sharp-objects, Issuing of Wealth-Talismans or Combining of another forms of Teaching from any other Religions.
Ancient Liu Ren Sect was being pass-down by Old Master Li Bo (李播) aka Taoist Priest Huang Guan Zi (黄冠子) to his son Li Chun Feng (李淳风) & Disciple Yuan Tian Gang (袁天罡).
Only those who still followed the Teaching of Li Chun Feng & Yuan Tian Gang are known as the Official Taoist Liu Ren Students, other then that, the Modern Liu Ren Students' Spiritual Master will be Master Jin Ying or Master Li Chun Feng.
-------------------------------------------------------------
金英祖师及金英教简介（原创翻译）
金英祖师原名林金英。
农历十一月廿四日生于明朝年间江苏省徐州市铜山县。
依照记载，金英祖师诞生一刻，邻人见一发光巨鹰飞旋于祖师家半空。出生时檀香满室。
师父母感瑞相而认为祖师异禀，取名金鹰。
祖师出生叁日后，一道士至其家，林父接待，当道士一进屋，祖师即大哭，道士闻小儿哭即问林父能否一看婴儿。
林父高兴地抱小儿供道士细看，道士随之唸诵经文，诵咒，祖师止啼凝望道长并喊出师父两个字。
林父随即惊讶跪在道士跟前问道：「为何小儿才出生天即能言？」道长闻言即请林父站起告之金英乃仙人托世以教化凡人，觉察林家祖先功德福报后即投生林家。
林父闻之心生欢喜及敬信之意并邀道长收金英为徒以达成金英日后导人之任务。
道长笑而应允，自此长驻林家以授金英道法。 当祖师叁岁时，金英祖师己能朗诵大部份道藏以及持咒。
年及五岁，经道长推介，金英前往福建南安市另访高师以习其他道术。
甫抵市内，金英的师傅即行离去并指示金英将会重遇其命中驻定的师傅并学习特殊道法 。
金英知离别在即，感到失落而在道长面前哭泣，其师说：「作为一个学道之人，你只应为众生苦难而哭，而非为此个人小事难过。
慈悲大众而忘记自己哀伤。
金英受教诲，心不甘情不愿向恩师叩下叁响头，随即生起一阵风尘，金英来不及叫住师傅，道士己飞升上天。
道士叫金英记下其名号乃碧虚上景太乙真人。
金英祖师刚刚辞别师傅，又另一师傅出现引领金英进入另外新阶段的学法，金英在南安市开展修炼新一页。
当金英七岁，南安道士说金英己学满一切所需的道法，是时候回乡及道别，金英心中既高兴又不舍，临别在即南安道士授金英以一腰袋内藏十二道灵符，并嘱咐他归来后用上第一道神符。
金英刚欲问明原因，师即随风在其面前遁去，消失无踪。
金英祖师别无选择只好带着疑团归去。
金英回到家乡江苏，惊逢村中爆发瘟疫，毫不犹豫地，金英取出第二位师傅所传的灵符马上烧化。
符化后天上白云转为乌黑，雷雨大发, 大雨降下，药草馥郁随雨而降，满村异香。
过了一刻钟，大雨骤止而同时全村病患即神奇地痊癒，村民步出屋外，金英祖师知灵符治癒全村即向天叩头敬谢两位恩师。
祖师八岁时于农历叁月初五日早上得道。
一道金光照射在金英家屋顶上 。
村民见金英慢慢沿着金光上昇天上。
与此同时，金英的父母走出屋外，祖师向双亲及村民挥手微笑道别，告诉他行将回归天庭会合其两位祖师。
由于金英曾救村民性命，村众皆为金英祖师以幼龄的离去而伤心。
金英消失在天空上只留下一红色光点在村落上空。
自此，村民建庙以纪念金英祖师。直到今日，在江苏省及福建南安市仍然见到不少寺庙供奉金英祖师。
因祖师于年幼得道，教徒塑其金身以童子像，亦由于此像令民间误传为托塔天王李靖之子哪咤于道教闾山派，金英祖师亦称为雪山圣者。
清朝年间 广东博罗县罗浮山客家道士林显江借金英祖师之名创立金英教，自此金英教流传至今。
金英祖师年轻的法相：
1) 5-8岁男童。
2) 双手持双金球或持日月盘，代表阴阳灵力。
3)身穿肚兜或太子袍。
4)腰挂符包。
5) 单足踏云或石上，又或坐莲花。
澄清如下误传事项:
1) 基于金英祖师事蹟记录祖师跟金鹰有大关连, 民间自此误传金英乃佛陀弟子 ，因佛陀座上方有金翅鸟在。
民间传说 唐叁藏乃金蝉祖师转世。
民间更把唐叁藏和金英扯上关系并告诉他们乃佛陀座下的法侣。
2) 明朝，在众多宗教角遂宗教领袖的名誉而形成混乱斗争。
民间教派多引入外地神祗以争取更多弟子的支持以及追随。
金英祖师乃 其中一位。引入金英祖师进入民间法教后并宣称其为(叁教全真道) - 一个宣扬叁教合一的教派, 自此大部民间道教组织利用叁教的名义去推行其教派文化。
3) 明朝末年，当叁教全真道越来越流行，一些师傅开始加入外来的古六壬派法门进入新建立的新六壬派 ，而大部份现今的 六壬门派乃发源于此时期。
为争取金英教弟子的支持，金英祖师被引入六壬派并成为近代六壬派主要祖师之一。
备注：古六壬派没有请僮身，役使鬼神，捉鬼，顶刀及招财符咒，甚至没有结合其他宗教流派的法门。
古代六壬派传承自李播老师傅黄冠子传其子李淳风及其徒袁天罡。
依据李淳风及袁天罡的法门为古老传统六壬，而近代六壬则除李淳风外亦有以金英为祖师。
Ultimate 3 In 1 Attraction (Play Boy) Talisman
The "Ultimate Attraction 3 In 1" (Play Boy) Talisman consist of:
- Pretty Girls / Beautiful Women Self-Coming Talisman
- Ultimate Opposite Sex Attraction Talisman
- Social Power
The Power of Pretty Girls Self-Coming Talisman -
Pretty Girls / Beautiful Women attracted to You instantly and find their own way to approach You and get to know You.
The Power of Opposite Sex Attraction Talisman -
Members of Opposite Sex will be attracted to You instantly as they lay their eyes on You for the very 1st time. You will start to notice many members of the opposite sex start to go after You.
The Power of Social Power Talisman -
This Talisman is most sought-after by Businessmen, Salesmen , Public Relation Officers , Property Agents and Sales Agents. Whether You need to attend social functions for networking sessions or get sales and also if You enjoy going clubbing or attend many social events and want to shine brighter than the rest, this talisman will transform You into MR / MISS / MRS MOST POPULAR.
If You have never been good in Your sales carrier and never able to have members of opposite sex going crazy over You, this "Ultimate Attraction 3 In 1" Talisman is YOUR KEY TO SOCIAL SUCCESS.
TESTIMONIAL:
- Laid 3 Ladies In 1 Week Without Spending A Single Cent On The Ladies!
- Testimonial for "Ultimate Attraction 3 In 1 (Play Boy)" Talisman from a Chinoy
- I felt it is working already on the 3rd day of wearing it!
- Michael's Review: Your Ultimate Attraction 3-in-1 Attraction Talisman Finally Broke My Dating Curse and gave me the best sex of my life with one of the Thai Girl
Social Power Talisman
The Taoist Talisman to gain Affinity
and Be Popular Among People
and Be Popular Among People
The "Social Power" Talisman shown in the picture do not yet include the Taoist Seals (or Taoist Stamps) so as to give You a better view of the Talisman by itself. The complete version of the Talisman includes the Taoist Seals.
Have You ever been to a social gathering, and notice, there is one specific person that seem to project a kind of positive aura that make everyone feels delightful to meet him/her and they also seem to enjoy hanging close to him /her?
Let's face the truth..
To a salesman or businessman, even Your product or service is the best of the best and cheapest of the cheapest in the market, but whether a potential customer or client will end up buying from You or engage the service from You, will also depend on the feeling he/she has on You. If You always project a negative aura, anybody comes close to You will automatically dislike You, without any valid reason. This is why Your business or sales are terrible.
Then again..
Ever been to a shop or service center, the boss or person-in-charge always able to project a kind of positive aura, which somehow attracts You to him /her. Even his or her product or service is much more expensive than other places, but You are ready and willingly want to pay the higher price to buy his product or engage his/her service.
Now Imagine..
What if You are able to charm anyone even before You open Your mouth, anytime anywhere, be it potential customer/client or meeting up new friends and girlfriends or during all kinds of social gathering..
And again..
Even You think You are not Pretty or Handsome, when You walk into a social function full of new people, they immediately take notice of You and start to smile and greet You and find their way to chat You up.
You never learn this in School and Seminar..
To the Western Folks and also the English Educated Chinese, they will never learn anything about ATTRACTION IN AURA LEVEL. Many adults pay expensive fee to attend "How To Win Friends and Influence People"Seminar , "How To Increase Sales" Seminars etc and then follow the exact steps told by the Gurus.. but later still fail miserably. No attraction and No sales..
THIS "SOCIAL POWER" TALISMAN WILL TRANSFORM A PERSON INTO A PEOPLE MAGNET AND YOUR SALES WILL EXPLODE.
Whether a sales person needs to entertain potential clients or customers, and guys / men who enjoy clubbing or social functions and want to become "The Popular Guy", this "Social Power" Talisman will work the magic.
"Social Power" Talisman is most suitable to be carried by folks who are Property Agents, Insurance Agents , Businessmen , Salesmen Public Relation Officers and people who often need to attend social functions / social gatherings.
Due to "Scare To Lose" Mentality of the Chinese, this "Social Power" Talisman is often comes together with "Pretty Girls Self-Coming" Talisman and "Ultimate Opposite Sex" Talisman - The 3 in 1 Attraction Talisman.
Check Out >> The Ultimate 3 In 1 Attraction Talisman
Ultimate Opposite Sex Attraction Talisman
Below shows the Ultimate Opposite Sex Attraction Talisman. It can be considered the most powerful Taoist Attraction Talisman of all Taoist Attraction Talismans relating to Love, Lust and Sex.
The actual name for this Talisman is 茅山素女符 ( Sù Nǚ Talisman of Mao Shan Sect). - Sù Nǚ - Pronounce as "Su-Nuee".
This "Ultimate Opposite Sex Attraction" Talisman is suitable to be carried by Males and Females.
To a Chinese, who can read Chinese Characters, will notice the 2 Chinese Characters - 素女 （ Sù Nǚ ）. If You have read up the History Of Yellow Emperor In Ancient China, then You will know who is Sù Nǚ (素女) and able to figure out what this Talisman is about.
To a Western Folk, if You have read up Books on Taoist Sex Practices, You will definitely heard of Su-Nu-Jing (素女经).
Who Is Su-Nu (素女)?
Before knowing who is Sù Nǚ (素女), let's understand the 2 Chinese Characters "素" and "女".
素(Sù) means: Plain;Simple; White; Pure ; Vegetarian
女 (Nǚ) means: Female
Therefore, the meaning of Sù Nǚ (素女) is translated into English as - The Plain Jane, Simple Girl .. But ... Ironically, SHE IS THE DIRECT OPPOSITE OF THE MEANING.
Su-Nu is the Sex Goddess who taught Yellow Emperor to have sex with many young girls / women at night and instructed the special Techniques of Sexual Intercourse that will improve his mental and physical well being. The wisdom is preserved in the Book , known as Su-Nü-Jing (素女经) - The Classic of Su Nu - Art Of The Bedchamber.
NOW LET THE SPIRITUAL POWER OF GODESS Sù Nǚ (素女) SHINES ON YOU...
With the spiritual power of Goddess Sù Nǚ (素女) shines on You, You will increase Your charm 100 times.
Members of Opposite Sex will be attracted to You instantly as they lay their eyes on You for the very 1st time. That guy / girl, whom You like, but never pay attention to You before will suddenly starts to notice You and he/she can't explains why suddenly he/she finds You attractive.
THIS TALISMAN CONTAINS SEXUAL ATTRACTION..
To a Boy or Man, this is like a Key To Sexual Abundance without having to do much work on courting the girls and women. No more spending time reading " How TO Pick Up Girls" , "How To Make Girls and Women Wet" etc.You will be surprise when girls or women start to hint You for SEX.
To mature ladies and older Women, with so many younger guys and men lay their lecherous gaze on You, You will suddenly realize You are Sexually Attractive once again. Having say this, it is not wise for Young Girls in Asian Culture to carry this "Sexual Attraction" Talisman as Chastity is still very important or at least have to act "Pure" in the eyes of Asian Society.
This 茅山素女符 ( Sù Nǚ Talisman of Mao Shan Sect) is already very powerful by itself. Normally, it often comes together with "Pretty Girls Self-Coming" Talisman and "Social Power" Talisman - The 3 in 1 Attraction Talisman.
Check Out >> The Ultimate 3 In 1 Attraction Talisman
The actual name for this Talisman is 茅山素女符 ( Sù Nǚ Talisman of Mao Shan Sect). - Sù Nǚ - Pronounce as "Su-Nuee".
This "Ultimate Opposite Sex Attraction" Talisman is suitable to be carried by Males and Females.
THIS TALISMAN CALL UPON THE SPIRITUAL POWER OF TAOIST SEX GODDESS - 素女 （ Sù Nǚ )
The "Ultimate Opposite Sex Attraction" Talisman shown in the picture do not yet include the Taoist Seals (or Taoist Stamps) so as to give You a better view of the Talisman by itself. The complete version of the Talisman includes the Taoist Seals.
To a Chinese, who can read Chinese Characters, will notice the 2 Chinese Characters - 素女 （ Sù Nǚ ）. If You have read up the History Of Yellow Emperor In Ancient China, then You will know who is Sù Nǚ (素女) and able to figure out what this Talisman is about.
To a Western Folk, if You have read up Books on Taoist Sex Practices, You will definitely heard of Su-Nu-Jing (素女经).
Who Is Su-Nu (素女)?
Before knowing who is Sù Nǚ (素女), let's understand the 2 Chinese Characters "素" and "女".
素(Sù) means: Plain;Simple; White; Pure ; Vegetarian
女 (Nǚ) means: Female
Therefore, the meaning of Sù Nǚ (素女) is translated into English as - The Plain Jane, Simple Girl .. But ... Ironically, SHE IS THE DIRECT OPPOSITE OF THE MEANING.
Su-Nu is the Sex Goddess who taught Yellow Emperor to have sex with many young girls / women at night and instructed the special Techniques of Sexual Intercourse that will improve his mental and physical well being. The wisdom is preserved in the Book , known as Su-Nü-Jing (素女经) - The Classic of Su Nu - Art Of The Bedchamber.
NOW LET THE SPIRITUAL POWER OF GODESS Sù Nǚ (素女) SHINES ON YOU...
With the spiritual power of Goddess Sù Nǚ (素女) shines on You, You will increase Your charm 100 times.
Members of Opposite Sex will be attracted to You instantly as they lay their eyes on You for the very 1st time. That guy / girl, whom You like, but never pay attention to You before will suddenly starts to notice You and he/she can't explains why suddenly he/she finds You attractive.
THIS TALISMAN CONTAINS SEXUAL ATTRACTION..
To a Boy or Man, this is like a Key To Sexual Abundance without having to do much work on courting the girls and women. No more spending time reading " How TO Pick Up Girls" , "How To Make Girls and Women Wet" etc.You will be surprise when girls or women start to hint You for SEX.
To mature ladies and older Women, with so many younger guys and men lay their lecherous gaze on You, You will suddenly realize You are Sexually Attractive once again. Having say this, it is not wise for Young Girls in Asian Culture to carry this "Sexual Attraction" Talisman as Chastity is still very important or at least have to act "Pure" in the eyes of Asian Society.
This 茅山素女符 ( Sù Nǚ Talisman of Mao Shan Sect) is already very powerful by itself. Normally, it often comes together with "Pretty Girls Self-Coming" Talisman and "Social Power" Talisman - The 3 in 1 Attraction Talisman.
Check Out >> The Ultimate 3 In 1 Attraction Talisman
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