Nezha Temples Around The World & Where To Pray

In total, there  should be few hundreds public Nezha Temples from China (including Taiwan, Hongkong, Macau) and South East Asia  - Malaysia, Singapore, Indonesia , Thailand , Cambodia.

If to add on the private home temples or Shrines of Nezha,  that the main deity is Nezha or  Nezha is one of the Secondary Deities,  then overall, there should be few thousands Nezha Places of Worship. 

Over here will just cover:

• The main important Nezha Temples in China, where the Nezha Worship spread to Taiwan and also South East Asia by the Southern Chinese Immigrants.
• Several Popular Public Nezha Temples  in Taiwan and Malaysia will be listed down.
• Special Attention will be  given to Public Nezha Temples in Singapore, so that Westerners,who are Taoists, or who wish to become Taoists, and start to pray to Nezha, will able to meet and consult Nezha (while in trance by spirit mediums), because the Younger Generation Temple Helpers and Table Assistants  are able to translate what Nezha is saying (in his Heavenly Language or in a Chinese Dialect) to English.

Take Note: Nezha Temples in China have no Spirit Medium Worship and Consultation. Only Taiwan, Malaysia, Singapore,  Indonesia, Thailand and Cambodia have Spirit Medium Worship, Consultation and Street Procession.

*Nezha (哪吒) can be in the form / appearance / avata / manifestation of Lian Hua San Tai Zi (莲花三太子) or Zhong Tan Yuan Shuai （中坛元帅), or as Nezha (哪吒) as himself. He is also often called:"San Tai Zi" (三太子) in short.*

China's Nezha temples are mainly distributed in the followinsag places:

Nezha Palace‌  in Sichuan Province (哪吒行宫) : 

Located in Cuiping Mountain, Yibin City, Sichuan Province, it covers an area of ​​2,000 square meters and consists of three parts: the mountain gate, the Prince's Hall, and the Nezha Cave. It is a famous urban forest park in China with lush ancient trees and beautiful scenery. The Nezha Palace in Cuiping Mountain is recognized by believers as the Nezha Ancestral Temple.

Nezha  Ancestral Temple‌ in Henan Province (‌河南西峡县丁河镇奎文村) : 

According to the "Xixia County Chronicles", there was originally a Nezha Temple on the top of the southern mountain in Kuiwen Village, Dinghe, which enshrined a colorful clay statue of Nezha. In order to thank Nezha for killing the Dragon King's Third Prince and subduing the Dragon King, the locals built a temple in Kuiwen Village for people to admire. Today, in the Nezha Ancestral Temple in Kuiwen Village, Dinghe Town, Henan Province, there is still a statue of Nezha, and there is a lotus pond outside the temple.

Foshan, Guangdong‌ : 

The Nezha Temple in Baisha Community (佛山南海大沥白沙社区兴隆村的哪吒庙) is a rare temple dedicated to Nezha in the Pearl River Delta, and it preserves traditional folk activities‌

Nezha Temple in Jiuwanji, Guzhen County, Anhui Province‌: 

Jiuwanji Temple in Guzhen County, Anhui Province (安徽省固镇县九湾集庙宇) . Located at the confluence of the Jiuwanji River in Guzhen County, Anhui Province, it houses a statue of Nezha. The time of its initial construction is unknown, but it was expanded in the 24th year of Hongwu (1391).

The 'Nine Bend River' (九湾河）  in the Nezha legend is located in Liuji Town, Guzhen County, Bengbu City, Anhui Province. It is the prototype of the "Nezha Trouble in the Sea" plot in "The Investiture of the Gods".

O‌nly 2 Nezha Temples left in Macau:  

• The Nezha Temple (St. Paul’s) (大三巴哪吒庙)  
•  Nezha Ancient Temple (Shishan) ( 柿山哪咤古庙)

Both Temples are important places of worship for the locals.

These Nezha temples are not only symbols of faith, but also carry rich historical and cultural backgrounds, attracting many tourists and believers to visit and worship.

Only 1 Nezha Temple in Hong Kong:

Sam Tai Tsz and Pak Tai Temple （ 深水埗三太子及北帝廟) - Sam Tai Tsz  and Pak Tai Temple (Chinese: 深水埗三太子及北帝廟) is a complex of two temples in Nos.196 and 198, Yu Chau Street, Sham Shui Po, New Kowloon, Hong Kong. It is a place of worship dedicated to both Deities, Sam Tai Tsz 三太子 (Nezha - 哪吒) and Pak Tai （北蒂）.

Sam Tai Tsz Temple (Chinese: 三太子宮) was built in 1898. The temple was built for the god Sam Tai Tsz (also named Na Cha - 哪吒), for his miracle to dissipate an outbreak of plague in 1894 in the area. The god was invited from the temple in Wai Chau （Huizhou -  惠州） by Hakkas.

It is the only temple worshipping Sam Tai Tsz (三太子) - 3rd Prince, in Hong Kong.

Nezha Temples in Taiwan:

1. Kaohsiung Sanfeng Temple (高雄三凤宫)

‌Status‌ : The largest Nezha temple in Taiwan, dedicated to Nezha, the "Marshal of the Central Altar", is a famous Taoist holy place in southern Taiwan‌.

History : It was first built in 1672 (during the reign of Emperor Kangxi of the Qing Dynasty) and was originally named "Sanfeng Pavilion". It has undergone many renovations and is still popular today.

2. Tainan Xinying Prince Palace (台南新营太子宫)

‌Main deities‌ : Jinzha, Muzha, and Nezha are the main deities. It is the largest Taoist temple in Xinying District, Tainan.

‌Historical Origin‌ : The temple was built in 1728 (during the reign of Emperor Yongzheng of the Qing Dynasty). Its belief originated from the Nezha statue and the Xuande incense burner of the Ming Dynasty brought by Fujian immigrants in 1663. It gradually developed into an important local religious center‌7.

3. Other distributions：

• 台湾台北市士林区社子岛坤天亭 - Shezi Island Kuntian Temple, Shilin District, Taipei City, Taiwan
• 台湾新北市新庄区新庄保元宫 - Xinzhuang Baoyuan Temple, Xinzhuang District, New Taipei City, Taiwan
• 台湾新北市淡水区淡水太子庙 - Tamsui Taizi Temple, Tamsui District, New Taipei City, Taiwan
• 台湾桃园市桃园区桃园护国宫 - Taoyuan Huguo Temple, Taoyuan District, Taoyuan City, Taiwan
• 台湾高雄市鼓山区化龙宫 - Hualong Temple, Gushan District, Kaohsiung City, Taiwan
• 台湾彰化县二水乡二水桃山庙 - Ershui Taoshan Temple, Ershui Township, Changhua County, Taiwan
• 台湾高雄市三民区覆鼎金保安宫 - Fudingjin Baoan Temple, Sanmin District, Kaohsiung City, Taiwan
• 台湾台中市西屯区八张犁广兴宫 - Bazhangli Guangxing Temple, Xitun District, Taichung City, Taiwan
• 台湾台南市麻豆区麻豆太子宫 - Madou Taizi Temple, Madou District, Tainan City, Taiwan
• 台湾台南市中西区昆沙宫 - Kunsha Temple, West Central District, Tainan City, Taiwan
• 台湾台中市大里区草湖太子宫 - Caohu Taizi Temple, Dali District, Taichung City, Taiwan
• 台湾澎湖县白沙乡大赤崁村之大赤崁龙德宫 - Dachikan Longde Temple, Dachikan Village, Baisha Township, Penghu County, Taiwan
• 台湾澎湖县白沙乡的镇海福安宫 - Zhenhai Fu'an Temple, Baisha Township, Penghu County, Taiwan
• 台湾澎湖县白沙乡员贝屿的员贝龙兴宫 - Yuanbei Longxing Temple, Yuanbei Island, Baisha Township, Penghu County, Taiwan
• 台湾澎湖县湖西乡的潭边东明宫 - Tanbian Dongming Temple, Huxi Township, Penghu County, Taiwan
• 台湾澎湖县马公市的前寮太子殿 - Qianliao Taizi Temple, Magong City, Penghu County, Taiwan

‌Quantity statistics‌ : There are more than 370 temples in Taiwan that worship Nezha as their main deity, of which Sanfeng Temple in Kaohsiung and Taizi Temple in Xinying, Tainan are representative temples‌.

Cultural fusion : Some temples combine Buddhist and Taoist elements. For example, Sanfeng Temple worships both Buddhist and Taoist gods, reflecting the diversity of Taiwanese folk beliefs.

(Note: The 2025 statistics are based on the Sanfeng Temple in Kaohsiung and the Taizi Temple in Xinying, Tainan as typical representatives. Other Nezha temples are widely distributed throughout Taiwan, but they are smaller in scale or not clearly recorded.)

Nezha Temples in Malaysia:

Take note: In Malaysia: Nezha can be in the form / transformation / avatar / manifestation  of  Nezha himself, Lian Hua San Tai Zi (莲花三太子) and Zhong Tan Yuan Shuai（中坛元帅). He is also called "San Tai Zi" （三太子） - 3rd Prince in short form.

The following is a list of the more well-known Nezha temples in Malaysia.

Penang​

Qinglingtan Nezha Temple (清灵坛哪吒三太子庙)

Address: Bukit Mertajam, Penang

Features: Nezha is the main deity, and a large celebration is held on his birthday in the ninth month of the lunar calendar every year.

Qingyunyan Nezha Temple (清云岩哪吒三太子庙)

Address: Balik Pulau, Penang

Features: long history, combined with natural mountain scenery, and quiet environment.

‌Kuala Lumpur

‌Cheras San Tai Zi Temple‌ (蕉赖三太子宫)

Address: Cheras, Kuala Lumpur

Features: Frequent community activities, providing consultation and prayer services.

‌Sungai Besi San Tai Zi Temple‌   (新街场三太子庙)

Address: Sungai Besi, Kuala Lumpur

Features: Small in scale but very popular.

‌Selangor​

‌Puchong San Tai Zi  Temple‌ (蒲种三太子宫)

Address: Puchong, Selangor

Features: A modern temple with frequent cultural performances and festivals.

‌Serdang San Tai Zi Temple‌ ‌(沙登三太子庙)

Address: Serdang, Selangor

Features: One of the local Chinese religious centers.

‌Perak​

Ipoh Nezha San Tai Zi Temple (怡保哪吒三太子庙)

Address: Ipoh, Perak

Features: A historic temple with traditional architectural style.

Taiping Nezha Temple (太平哪吒庙)

Address: Taiping, Perak

Features: Located in the historical ancient city, integrating local cultural characteristics.

‌Johor​

Feng Zhong Tang（奉中壇）- Address: 25, Jalan Palma Raja 1/1, Taman Dato Chellam, 81800 Ulu Tiram, Johor Darul Ta'zim, Malaysia

‌Sarawak​

Kuching San Taizi Temple (古晋三太子庙)

Address: Kuching, Sarawak

Features: The largest Nezha Temple in East Malaysia, promoting cross-ethnic cultural exchanges.

‌Malacca​

‌Melaka Loh Chia Keng （马六甲哪吒宫) - Address：Jalan Johor, Taman Semabok, 75050 Melaka, Malaysia

Malacca Lian Hua Temple  - Tai Zi Temple (马六甲莲花宫 - 太子行宫) - Address: 339A, Jalan Peringgit Jaya, Taman Peringgit Jaya, Malacca City, Malaysia

Nezha Temples In Indonesia

 Bali Island

Vihara Satya Dharma  (保安宫 - Bao Ang Gong) - This 8000 sqm Temple is one of the latest and largest of Chinese temples on Bali Island, Indonesia. It is notably dedicated to Nezha, who is referred to by his official title - Zhong Tan Yuan Shuai (中坛元帅).

 Pontianak , West Kalimantan

Vihara Bodhisatva Karaniya Metta （坤甸三神宫）

The Three Gods Temple - 三神宫 ( Indonesian : Vihara Bodhisatva Karaniya Metta, meaning "Temple of the Bodhisattva of Mercy"; Teochew : Sa Sin Keng) is located in the old port of Pontianak , West Kalimantan , Indonesia , surrounded by the Chinese Teochew people . It was first built in of Emperor Kangxi of the Qing Dynasty (1673) and is the oldest Buddhist temple in West Kalimantan and one of the most famous Mazu temples in Borneo .

The ‘San Shen Gong' Temple （三神宫） was originally located on the south side of Seng Hi Road (now Jalan Sultan Muhammad) beside Sungai Kapuas in Pontianak, and later moved to its current location. It was then combined with the "Da Bo Gong Temple" and the "Prince's Temple" dedicated to Nezha  （The Third Prince - 三太子）, and was called the "San Shen Gong" Temple （三神宫） - The Three Gods Temple. In the back of the temple, there is a plaque "En Zhan Hai Dian" （恩湛海甸） donated by the Guangdong Zhaoqing Association to praise the blessing of Mazu, and later the Chinese named this place "Pontianak".

Nezha Temples in Thailand

Ang Sila, Chonburi Thailand

Daode Tianling Temple (Nezha Third Prince Temple) :

道德天灵宫（泰语：วิหารเทพสถิตพระกิติเฉลิม，英语：Thep Sathit Phra Kiti Chalerm，意为“诸神居住之地”），又称哪吒三太子庙、哪吒三太子宫，（泰语：ศาลเจ้าหน่าจาซาไท้จื้อ อ่างศิลา，英语：Na Jasa Tai Chue Shrine, Ang Sila） is a Taoist temple located near the beach of Nang Serabang in Chonburi Province, Thailand . It is also a famous tourist attraction in Thailand. It is adjacent to the Wanfu Guanyin Temple and the main deity enshrined is Nezha （ the 3rd Prince - 三太子).

Hat Yai District

Hat Yai Nezha  San Tai Zi Temple (Master Nivest) - 合艾哪吒三太子宫 (Master Nivest) - Address: 3G34+GVH, Kanjanavanich Rd, Hat Yai District, Songkhla 90110, Thailand

San Chao Thep Na Ja Hat Yai (合艾哪吒三太子宫) - Address: 200 Khlong Hae, Hat Yai District, Songkhla 90110, Thailand  (3G35+F2 Khlong Hae, Hat Yai District, Songkhla, Thailand)

Other Nezha Temples in Thailand: It is also worth noting that in locations where there are significant Thai-Chinese populations, you will find shrines and altars dedicated to Nezha. So there are smaller locations throughout Thailand. Many Chinese temples worship multiple gods at the same time, so Nezha (The Third Prince - 三太子) may be worshipped together with other gods.

Nezha Temples in Cambodia

 Phnom Penh

San Tai Zi Temple (三太子廟) - Address: GWGP+7PF, Street 363, Phnom Penh, Cambodia (This is very small shrine sandwiched between 2 shops)

Zhong Lian Temple（柬埔寨金边中莲壇) - Location Address not available online. Only has :

• Facebook Page:  https://www.facebook.com/profile.php?id=100063592658008
• Youtube Channel: https://www.youtube.com/@michaledivisions5327

Krong Ta Khmau

San Tai Zi （三太子）- Address: Krong Ta Khmau, Cambodia - It is an important religious site for the local Chinese community, dedicated to the "Nezha the Third Prince" in Chinese mythology.

*Nezha Temples In Singapore*

Below are several  publicly well-known Chinese Temples in Singapore where Nezha (哪吒) is worshipped:

1) Tian Teck Keng Temple (天德宫) :  

Address: 95 Tampines Link, Singapore 528745

Website: http://www.ttktemple.org.sg

This temple is particularly significant as it is noted for worshipping "3 Heads 6 Arms 3rd Prince Nezha" (三头六臂莲花三太子) as its main deity.

2) Sin Ming Nezha Lian Huay Temple (新民路汤申庙哪吒莲花坛): 

Address: 99 Sin Ming Rd, Singapore 575586

Facebook Page: https://www.facebook.com/lianhuaytemple

Instagram: https://www.instagram.com/explore/locations/184676139141529/sin-ming-lian-huay-temple/

This temple's main deity is Lian Hua San Tai Zi (莲花三太子)  (Third Lotus Prince).

3) ’Singapore Nezha Tan‘ Temple (新加坡哪吒壇 ) 

Address: 12 Ruby Lane 328287

This is a small temple altar, in a shop house converted to a temple, dedicated to Nezha Worship and also with Spiritual Trance of Nezha for Consultation Service Weekly.

Facebook Page: https://www.facebook.com/12NZT

4) Fei Long Gong (飞龙宫)

Address: 15 Woodlands Industrial Park E4 ， Woodlands, Singapore 757749 

Facebook Page: https://www.facebook.com/feiloonggong

This temple has Lian  Hua San Tai Zi (莲花三太子) (Third Lotus Prince) for Divine Consultation.

5) Chee Seng Temple (齊神宮)

Chee Seng Temple (齊神宮) is one part of  Choa Chu Kang Lian He Combine Temples (蔡厝港聯合殿)

This temple prays to Lian  Hua San Tai Zi (莲花三太子) (Third Lotus Prince).

Address: 17 Choa Chu Kang Street 51, Singapore  689337

Facebook Page: https://www.facebook.com/cheesengtemple

6) Feng Liang Gong (凤玄宫)

Feng Liang Gong (凤玄宫) is one part of  Cheng Feng Lian He Miao (城凤联合庙)

This temple prays to Zhong Tan Yuan Shuai (中坛元帅).

Address: 15 Arumugam Rd, Singapore 409960

Nezha in other temples in Singapore:

There are  many public temples and also private home temples , and also public Chinese Deity Altars and Shrines located inside Singapore Industrial Estate Buildings, whereby Nezha (Lian Hua San Tai Zi  and / or  Zhong Tan Yuan Shuai) is either their main or secondary Deity, which include Taoist Spirit Medium Consultation Service. 

Many Private Home Temples, which also include Spirit Medium Consultation, are usually make known through word-of-mouth and not openly advertised to the public.

There are too many temples to be listed down here, so You may have to do Your own research.

WESTERNERS TAKE NOTE: Westerners who wish to pray to Nezha, or to learn about Nezha Worship ,  or wish to speak to (consult) Nezha ( while in trance of Spirit Medium) , should visit Singapore, because the Temple Helpers and Table Assistants can help You translate what Nezha is saying (in his Heavenly Language or a Chinese Dialect) into English for You.

Important Real Places Related To Nezha (哪吒) In China

Nezha (哪吒) is story but the places mentioned in the story are real.  

Place Of Origin Of Nezha - Sichuan or Tianjin? Or Both? Let's Discuss...

There are two main views on Nezha's place of origin: one is that he is from Sichuan, another believes that he is from Tianjin. Anyway, the lists below are the many several places of discussions , related to Nezha.

Nezha 's activities in literature and legends mainly include the following places‌:

‌Chentang Pass‌ (‌陈塘关): The birthplace of Nezha, and the legendary place where Nezha's father Li Jing was born. He is the general of Chentang Pass, which is Nezha's home and birthplace. 哪吒的家乡陈塘关，在神话叙事中占据着重要位置，但其确切地理位置始终如雾里看花，成了一个充满争议的谜题，引得众多学者与文化爱好者展开了一场跨越时空的探索。

Chen Tang Guan (陈塘关), the hometown of Nezha, occupies an important position in mythological narratives, but its exact geographical location has always been a mystery, attracting many scholars and cultural enthusiasts to explore across time and space.

Among the many theories, Chen Tang Zhuang (陈塘庄) in Hexi District of Tianjin has become a "strong contender" for the location of Chentang Pass because of its high degree of consistency with ancient records and geographical environment. In the classic mythological novel "The Investiture of the Gods", the plot of Bei Bo Hou (北伯侯) raising an army to take Chentang Pass provides people with key clues. The book mentions that Chentang Pass is located north of Chao-Ge (朝歌) (now Qi County in northern Henan Province), and Chentangzhuang in Tianjin happens to be in this direction, which initially established a connection between the two. 在诸多说法中，天津市河西区的陈塘庄，因其与古籍记载和地理环境的高度契合，成为陈塘关所在地的“有力竞争者”。在经典神话小说《封神演义》中，北伯侯起兵取陈塘关的情节，为人们提供了关键线索。书中提及，陈塘关位于朝歌（今河南省北部淇县）以北，而天津陈塘庄恰好处于这一方位，初步建立起了两者之间的联系。

If you delve deeper into the history and geography of Chentangzhuang, you will find more amazing coincidences. Tianjin has a history of more than 600 years, and the evolution of the place name of Chentangzhuang is clearly traceable. The place name "Chentangzhuang" is marked on the map of "Tianjin Wei Reclamation Clauses" in the Ming Dynasty, and "Chentangzhuang" is recorded in the "Tianjin Prefecture Records" during the Qianlong period of the Qing Dynasty. Both are inextricably linked to the "sea". The "Chentangzhuang Ferry" recorded in the "Continued County Records" during the Tongzhi period of the Qing Dynasty clearly shows that this was once an important "seaport". The Tianjin sea area, with its winding and tortuous unique landforms of "the lower end of the nine rivers" (九河下梢) , is highly similar to the "Nine Bay River" (九湾河) where Nezha made trouble in the sea in "The Romance of the Gods", as if it is a projection of the mythological scene in the real world. 深入探究陈塘庄的历史与地理，会发现更多令人惊叹的巧合。天津建卫已有600多年历史，陈塘庄的地名演变轨迹清晰可寻。明代《天津卫屯垦条款》图上就标有“陈堂庄”地名，清乾隆年间《天津府志》中记录有“陈唐庄”，都与“海”有着千丝万缕的联系。清同治年间的《续县志》记载的“陈塘庄渡”，明确表明这里曾是重要的“海口”。而天津海域以其蜿蜒曲折、“九河下梢”的独特地貌，更是与《封神演义》中哪吒闹海的“九湾河”高度相似，仿佛是神话场景在现实世界的投影。

In terms of folk culture, the people of Tianjin have long revered Nezha. Nezha is worshipped as a patron saint and frequently appears in various folk activities. At stilt festivals, Nezha's appearance is always particularly eye-catching; on the stage, Nezha's story is constantly performed and has become an indispensable part of local culture. Even the uncle, aunt and octopus general who make lotus root powder in the movie "Nezha: The Devil Boy Conquers the Dragon King" speak authentic Tianjin dialect. The place name Chentangzhuang is also repeatedly mentioned by people because of its close connection with Chentangguan. 民俗文化层面，天津民间对哪吒的尊崇由来已久。哪吒被奉为保护神，在各类民俗活动中频繁亮相。高跷会上，哪吒的扮相总是格外引人注目；戏剧舞台上，哪吒的故事也被不断演绎，成为当地文化不可或缺的一部分。甚至电影《哪吒之魔童闹海》中做藕粉的大叔、阿姨和章鱼将军等角色都操着一口地道的天津话。陈塘庄这一地名，也因与陈塘关有千丝万缕的联系，被人们反复提及。

There are two places in Sichuan that have deep roots with Chentangguan.

Nanguan Town, Xuzhou District, Yibin City, was named Chentangguan in ancient times, and there is a lot of evidence to support this statement. According to research, Nanguan Town is only 7 kilometers away from Yibin City. In ancient times, it was the throat of the southwestern border ethnic minorities to Bashu. Yibin is located at the intersection of the Jinsha River, Minjiang River and Yangtze River, and there are rich marine fossils buried underground; in Zigong, which is adjacent to Yibin, the well salt brine is concentrated from seawater. These show that Yibin and its surrounding areas are likely to have been the sea. According to folklore, Nezha ordered the Dragon Kings of the Four Seas to retreat the sea water to the east by 10,000 miles overnight, which is almost the same as the distance between Yibin and the East China Sea today. Today, the local area not only retains the mysterious "Nezha Cave", but also rebuilt the "Nezha Palace", becoming an important place for the inheritance of traditional culture.  宜宾市叙州区南广镇，古名陈塘关，这一说法也有诸多佐证。据考证，南广镇距离宜宾市区仅7公里，古为西南边陲各少数民族通往巴蜀的咽喉之地。宜宾地处金沙江、岷江、长江交汇处，地下埋藏着丰富的海洋生物化石；与宜宾毗邻的自贡，井盐卤水就是海水浓缩而成的。这些说明，宜宾及其附近地区很有可能原系大海。民间传说，哪吒令四海龙王一夜间将海水东退一万里，又恰与现在宜宾与东海的距离相差无几。如今，当地不仅保留着神秘的“哪吒洞”，还重建了“哪吒行宫”，成为传统文化的重要传承地。

Another place is Chentang Pass in Dakang Town, Jiangyou City. According to the Jiangyou County Annals, which quoted the Yinping County Annals of the Tang Dynasty, Chentang Pass is an ancient pass. Stories about Nezha making trouble in the sea, removing bones to return flesh, lotus incarnation, and Taiyi Zhenren taking back Shiji have been passed down from generation to generation in the local area. There are many place names and relics that corroborate these legends, such as Jinguang Cave (金光洞) in Qianyuan Mountain and Nezha Hall in Cuiping Mountain, forming a unique folk custom and Taoist culture related to Nezha. 另一处，江油市大康镇境内的陈塘关，据《江油县志》引唐代《阴平县志》称：陈塘关为古关隘。当地世代流传着哪吒闹海、剔骨还肉、莲花化身以及太乙真人收石矶的故事，有很多与这些传说相印证的地名和遗迹，如乾元山金光洞、翠屏山哪吒殿等，形成了与哪吒相关的独特民俗和道教文化。

Xixia County in Nanyang City, Henan Province also has its own legend of Chentangguan, where Nezha was said to have been born. According to the "Xixia County Chronicles", there was a Nezha Prince Temple on the top of the southern mountain in Kuiwen Village, Dinghe Town. Every year on the 13th day of the twelfth lunar month, nearby villagers would climb the mountain to sweep the ashes and dust off the statue of the prince to welcome the arrival of the new year. Although the original temple was destroyed by Japanese artillery fire during the Anti-Japanese War, the current temple has been repaired and rebuilt by later generations, but its existence bears witness to the indissoluble bond between the local area and Nezha. 河南省南阳市西峡县也有自己的陈塘关传说，据说哪吒就出生在这里。据《西峡县志》记载，丁河镇奎文村南山顶曾有一座哪吒太子庙，每年腊月十三，附近的村民都会登山为太子神像扫灰除尘，迎接新年的到来。虽原庙在抗战时期毁于日军炮火，今庙为后人修缮重建，但它的存在见证了当地与哪吒的不解之缘。

Guzhen County, Anhui Province was also included in the research scope of Chentangguan. Some experts pointed out that the myth of Nezha's Conquering the Dragon King was mainly taken from "The Investiture of the Gods". The Investiture of the Gods is a literary work that combines historical facts and rumors based on "The Book of King Wu's Conquest of King Zhou" and "The Complete Collection of the Origins and Flows of the Three Religions". By searching for relevant historical materials, scholars found that the "Zhongdu Zhi" in the Chenghua period of the Ming Dynasty was an important reference for the creation of Nezha's Conquering the Dragon King, and Jiuwan in Liuji Town, Guzhen County should be the prototype of the Conquering the Dragon King. 安徽省固镇县也被纳入陈塘关的考证范围。有专家指出，哪吒闹海的神话传说主要取自于《封神演义》。而《封神演义》是在《武王伐纣书》和《三教源流搜神大全》的基础上扩写的一部集史实和传闻并存的文学作品。通过查找相关史料，学者研究发现：明成化《中都志》是哪吒闹海创作的重要参考，固镇县刘集镇的九湾应是闹海原型地。

The research on the name of Chentangguan is not only a search for a mythical place, but also an in-depth exploration of the integration of regional culture and folk legends. Different regions have established inextricable connections with Chentangguan based on their unique geographical environment, long history and culture, and colorful folk traditions. These connections not only enrich the connotation of the Nezha legend, but also allow people to see the inheritance and evolution of culture in different regions. No matter where the true location of Chentangguan is ultimately, the cultural value and spiritual connotation it carries will always shine in the long river of Chinese culture. 对陈塘关地名的考证，不仅是对一个神话地点的追寻，更是对地域文化与民俗传说相互交融的深入探索。不同地区依据自身独特的地理环境、悠久的历史文化和丰富多彩的民俗传统，与陈塘关建立起了千丝万缕的联系。这些联系不仅丰富了哪吒传说的内涵，也让人们看到了文化在不同地域中的传承与演变。无论陈塘关的真实位置最终指向何方，但它所承载的文化价值和精神内涵，都将永远闪耀在中华民族的文化长河之中。

Qianyuan Mountain‌ (乾元山): 

Qianyuan Mountain is the Taoist temple of Taiyi Zhenren in the Ming Dynasty's "Investiture of the Gods". Its main cave "Jinguan Cave" (金光洞) is said to be the place where Taiyi Zhenren (太乙真人) practiced, and it is also the core place where Nezha became a disciple and reshaped his lotus root body.

According to legend, Nezha lost his body because of "removing bones to return to his father and removing flesh to return to his mother". Taiyi Zhenren rebuilt his body with lotus and lotus roots in Jinguang Cave and taught him magic weapons (such as Hun Tian Ling and Qian Kun Circle)12。

‌Historical relics and cultural symbols‌：

There are more than 30 Taoist stone carvings from the Song and Yuan dynasties in Jinguan Cave, including statues of Taiyi Zhenren, Nezha and the Three Pure Ones. It has been listed as a national third-level cultural relic protection site.

Nezha-related relics are distributed around Qianyuan Mountain in Jiangyou City, such as "Chentangguan" (birthplace), "Cuiping Mountain" (manifestation place), Nezha's flesh tomb, and the generals' platform, which together constitute the "Nezha ancestral home" cultural system.

Yibin‌ (‌宜宾): Yibin has many scenic spots and place names related to Nezha, such as Nezha Palace （哪吒行宫）, Tianchi Park, Nanguan River, etc. （Yibin is a prefecture-level city in the southeastern part of Sichuan province). There is a Taoist temple called "Nezha Palace" (‌哪吒行宫) on Cuiping Mountain in Yibin. There are also related place names such as Nezha Cave (哪吒洞) and Jiuwan River (九湾河) near Nanguan Town, Yibin.

The relationship between Yibin and Nezha culture and its current status：

Cultural Origins and Core Relics：

‌Nezha's hometown and Chentangguan‌ 

In Nanguan Town, Yibin （宜宾南广镇） is regarded as the birthplace of Nezha. It is located at the confluence of the Yangtze River and the Nanguan River. It was a strategic military thoroughfare in ancient times. According to legend, Nezha "made trouble in the sea" here, and the "Dragon Back Stone" symbolizing the skeleton of the Dragon King's third prince is still preserved in the river. The Nanguang River （南广河） was formerly known as the Jiuwan River （九湾河）, which is highly consistent with the area where Nezha was active as described in The Investiture of the Gods. 宜宾南广镇陈塘关被视为哪吒出生地，该地位于长江与南广河交汇处，古时为军事咽喉要道。传说中哪吒在此“闹海”，江中仍保留象征龙王三太子骸骨的“龙脊石”‌。南广河古称“九湾河”，与《封神演义》描述的哪吒活动区域高度契合‌

Nezha Palace (‌哪吒行宫） at Cuiping Mountain （翠屏山）

Nezha Palace (‌哪吒行宫） is recognized by both sides of the Taiwan Strait as the ancestral temple of Nezha. After restoration in 1991, it became a holy place for Taiwanese compatriots to trace their roots. The building complex includes the Xianzong Shengji Archway, the Prince Hall and the Nezha Cave. It is built on the mountain and has a Taoist style of the late Qing Dynasty. 翠屏山哪吒行宫是海峡两岸公认的哪吒祖庙，1991年修复后成为台湾同胞寻根圣地。建筑群包含仙踪胜迹牌坊、太子殿及哪吒洞，依山而建，具有晚清道家风格

Other important relics: 

Tianchi Park （‌天池公园‌): It is said that this is the place where Taiyi Zhenren took lotus roots to reshape Nezha's body.

’Nezha Returns to the Body‘ Pavilion （哪吒还身阁）

’Nezha Returns to the Body‘ Pavilion （哪吒还身阁） is located on the southeast peninsula of Tianchi Lake , covering an area of ​​about 500 square meters. It is an imitation of the ancient hexagonal pavilion in the Tang Dynasty style. There is a water pool in front of the pavilion, surrounded by stone railings. In the front square stands a statue of Nezha with piercing eyes, slightly open lips, feet on the wind-fire wheel, and holding a fire spear.

In history, Tianchi Lake once had Taiyi Hall, Huanshen Pavilion and other historical sites, which were later destroyed by natural disasters and war. In 1997, the park rebuilt Nezha Huanshen Pavilion. According to the Lingbaojian - White Jade Ruyi, "It is said that Yuqing Yuanshi Tianzun came from the chaos, outside the universe, and found a spiritual pearl in the chaos, which accompanied him to listen to Hongjun's teachings. 

‌Jinguan Cave‌ （金光洞): Located on the bank of the Yangtze River, it is said to be the place where Taiyi Zhenren practiced; the "Nezha Cave" on the bank of the Nanguang River is 2,000 meters long, echoing the legend‌。

Cultural Protection and Inheritance：

Intangible Cultural Heritage and Official Certification Of Yibin

"Legend of Nezha" was selected as a municipal intangible cultural heritage in 2010. In 2019, Cuiping District was awarded the title of "Hometown of Nezha Culture in China". There are more than 20 related place names, historical sites and natural landscapes.

‌Folk Belief  Of Nezha in Yibin：

Nezha culture has a deep folk belief in Yibin. The sacrificial activities and folk traditions have continued for hundreds of years ,  哪吒文化在宜宾民间信仰深厚，祭祀活动与民俗传统延续数百年，形成独特的“神俗文化”体系

Controversy and Recognition：

Although Xixia, Henan, Tianjin and other places also claim to be the hometown of Nezha, Yibin has become the most recognizable city of Nezha culture by virtue of its systematic cultural relics, official certification and continuous revitalization.

Henan Province, Xixia County, Dinghe Town, Kuiwenguan Village  (河南省,西峡县,丁河镇,奎文关村‌): Considered to be the hometown of Nezha, there are many legends and offerings related to Nezha.

As the cultural core area of ​​"Nezha's hometown", Kuiwenguan Village, Dinghe Town, Xixia County, Henan Province, has a rich history, folk traditions and place name research, showing its deep roots in the Nezha mythology 河南省西峡县丁河镇奎文关村作为“哪吒故里”的文化核心区域，以丰富的历史遗迹、民俗传统和地名考证，展现了与哪吒神话的深厚渊源

1. Geographical location and evolution of place names 地理位置与地名演变

‌Chentangguan Site‌ : Dinghe Town, where Kuiwenguan Village is located, was once an ancient military fortress. Its original name was "Shentangguan". Because "Shen" is pronounced as "chen" in Henan dialect, it gradually evolved into "Chentangguan", which is the same as the name of the pass guarded by Li Jing in "The investicure of the Gods" The pass between Nezha Mountain (Gu Cuiping Mountain) and Pangjiazhai in the south of the village is said to be the place where Li Jing stationed his troops. 陈塘关遗址‌：奎文关村所在的丁河镇曾为古代军事要塞，原名“深塘关”，因河南方言中“深”读作“chen”，逐渐演变为“陈塘关”，与《封神演义》中李靖镇守的关隘名称一致‌8。村南的哪吒山（古翠屏山）与庞家寨之间的关隘，相传为李靖驻军之地

‌Relationship with natural : Dinghe was called "Jiuwan River" in ancient times, which is consistent with the description of "Jiuwan River" where Nezha made trouble in the sea in "The Investiture of the Gods"; the ruins of Nezha's palace on Cuiping Mountain and the river at the foot of the mountain constitute the geographical space in the myth‌. 自然景观关联‌：丁河古称“九湾河”，与《封神演义》中哪吒闹海的“九湾河”描述相符；翠屏山上的哪吒行宫遗址及山下河流构成神话中的地理空间

2. Cultural Relics and Architecture 文化遗存与建筑

Nezha Temple : The existing Nezha Temple in Kuiwenguan Village was originally built on the top of Nanshan Mountain. It was destroyed in the war in 1945 and rebuilt in 2001 by Taiwanese compatriots and the local government. The temple houses a statue of Nezha, which resembles the traditional image of "wearing a bun and descending to the earth on a cloud". ‌哪吒祖庙‌：奎文关村现存哪吒祖庙，原建于南山顶，1945年毁于战火，2001年由台湾同胞与当地政府合作重建。庙内供奉哪吒神像，形似“束发总角、蹬云下凡”的传统形象，香火兴盛

‌Li Jing related sites‌ : The village preserves buildings such as Li Shilang's Mansion and the Tota Li Tianwang Temple, confirming the legend of Nezha's family‌. 李靖相关遗址‌：村内保留李侍郎府、托塔李天王庙等建筑，印证哪吒家族传说

3. Folklore Activities and Intangible Cultural Heritage 民俗活动与非遗传承

Dinghe Gaotai : Every year on the 23rd day of the first lunar month, the locals hold a "Gaotai" performance, where young children dress up as Nezha and parade on an iron frame, simulating the scene of "riding on clouds and mist" to commemorate the legend of Nezha saving the people. This custom has been listed as an intangible cultural heritage of Nanyang City. ‌丁河高台‌：每年农历正月二十三，当地举行“高台”展演，幼童扮作哪吒立于铁架上巡游，模拟“腾云驾雾”场景，纪念哪吒解救百姓的传说。此习俗被列为南阳市非物质文化遗产

‌Sacrificial tradition‌ : Villagers regularly hold sacrificial activities at the Nezha ancestral temple, and Taiwanese believers often go there to worship on Nezha’s birthday‌. ‌祭祀传统‌：村民定期在哪吒祖庙举行祭祀活动，台湾信众亦常于哪吒诞辰日前往朝拜‌

4. Historical Research and Cultural Identity 历史考证与文化认同

‌Documentary records‌ : The "Xixia County Chronicles" clearly records that there was originally a Nezha Prince Temple on the top of the southern mountain of Kuiwenguan Village, and the place name and topography of Dinghe Town are highly consistent with the descriptions in "The Investiture of the Gods" and "Journey to the West". 文献记载‌：《西峡县志》明确记载奎文关村南山顶原有哪吒太子庙，且丁河镇地名、地貌与《封神演义》《西游记》中描述高度契合

‌Academic view‌ : Experts have identified this place as one of the birthplaces of Nezha culture through the evolution of military place names (Shentang Pass → Chentang Pass → Kuiwen Pass), folk legends and the distribution of ruins.‌ 学术观点‌：专家通过军事地名演变（深塘关→陈塘关→奎文关）、民间传说及遗址分布，认定此地为哪吒文化发源地之一‌

5. Modern influence (现代影响)

‌Film and TV linkage‌ :

 The hit movie "Nezha: The Devil Boy Conquers the Dragon King" in 2025 has boosted tourism in Kuiwenguan Village. The local area has created a cultural IP with the theme of "Nezha's Hometown" to attract tourists to explore the connection between mythology and reality‌. 影视联动‌：2025年电影《哪吒之魔童闹海》的热映带动奎文关村旅游热潮，当地以“哪吒故里”为主题打造文化IP，吸引游客探寻神话与现实的联结‌

In summary, Kuiwenguan Village has constructed a complete narrative system of Nezha culture through multi-dimensional verification of place names, architecture, folk customs and literature, becoming a typical example of the deep integration of myths and legends with regional culture. 综上，奎文关村通过地名、建筑、民俗和文献的多维度印证，构建了完整的哪吒文化叙事体系，成为神话传说与地域文化深度融合的典型范例

Origin Of Nezha - Sichuan or Tianjin?

*While both Sichuan and Tianjin have connections to the Nezha legend, Sichuan's Yibin (specifically Cuiping District) is often considered the "Hometown of Nezha Culture," while Tianjin has embraced the film - 'Nezha 2' success with themed tourism routes and claims to be a part of the mythical story's origins.*

Here's a more detailed breakdown:

1. Sichuanese’s perspective

‌Dojo Basis‌: Nezha's temple is located in Jiangyou, Sichuan, and his master Taiyi Zhenren's temple is also in Jinguang Cave , Sichuan., which is considered to be an important connection between Nezha and Sichuan.

Cultural Heritage: Yibin, Sichuan, is known as the "Hometown of Nezha Culture in China". There are cultural relics such as Nezha Palace and Nezha Cave in the area, which are very popular.

‌Historical Background‌：The legend of Nezha in Sichuan has been around for a long time, and the image of Nezha is deeply rooted in the local culture.

2. Tianjin people’s view

Geographical basis: According to the description in The Investiture of the Gods, Nezha was born in Jiuwan River, Chentangguan, and Chentang Village , Tianjin. It is considered to be the prototype of Chentangguan. There are also place names such as Donghai Street and Xiaohaidi in Tianjin, which are consistent with the "trouble in the sea" plot in the Nezha story.

Cultural Basis: In 2012, the legend of Nezha's Conquering the Dragon King was included in the Intangible Cultural Heritage List of Hexi District, Tianjin, further strengthening the connection between Tianjin and Nezha.

Film and TV performance: In the movie Nezha: The Devil Boy Conquers the Dragon King, the characters in Chentangguan all speak the Tianjin dialect, adding cultural support to this view.

3. Other Views

In addition to Tianjin and Sichuan, Guzhen County, Bengbu City, Anhui Province also claims to be the prototype of Nezha's Triumph over the Dragon King, and the local area is rich in Nezha legends and cultural symbols.

In conclusion:

‌Nezha 's place of origin is still undecided‌. Tianjin and Sichuan have their own arguments, and both are supported by culture, history, and film and television works. As a mythological figure, the controversy over Nezha's hometown reflects the recognition and inheritance of cultural symbols in various places. 

These places stated here are not only mentioned in literary works, but also have an important position in folk legends, attracting a large number of tourists and believers to come and worship.

Take Note:  For the Westerners, if You (as a Taoist or wish to become a Taoist) intent to pray (or pay homage) to the main ancestral temple of Nezha, go direct to 'Nezha Palace' (‌哪吒行宫) in  Sichuan, Yibin, Cuiping District, China.  "Nezha Palace" (‌哪吒行宫) is the main important Nezha Ancestral Temple that all Nezha Devotees around the world go for 'Nezha Pilgrimage'. 

If You want to get involved with Taoist Spirit Mediums Worship and meet and consult Nezha (while in trance by spirit medium) regarding personal matters, then go to Nezha Temples in Singapore, because most of the younger generation temple helpers and altar assistants in the Temples can speak and understand English.  While giving You consultation, Nezha ( in the form of Lian Hua San Tai Zi (莲花三太子) or Zhong Tan Yuan Shuai (中坛元帅)  speaks in his Heavenly Language or in a Chinese Dialect, the Temple helpers  and Altar Assistants  are able to translate into English for You. 

Back To Main Ne-Zha Topic>> The Real Religious & Folk Taoism Version Of Ne-Zha (哪吒)

Other Ne-Zha Related Topics: 

• My fate / life is up to me, not God / Heaven / Sky (我命由我不由天)
• When Ne Zha (哪吒) Is Lian Hua San Tai Zi (莲花三太子)
• When Ne Zha (哪吒) Is Zhong Tan Yuan Shuai (中坛元帅)

My fate / life is up to me, not God / Heaven / Sky (我命由我不由天)

*By right, this sentence has nothing to do with Ne-Zha but because Ne-Zha in the Ne-Zha Cartoon Movie  had mentioned it and many people around the whole wide world don't know the original meaning... so I have to add on this topic to share the Original Meaning*

*In Taoism, the immortal way of valuing life is regarded as the supreme doctrine. Although mortals will eventually die, Taoists are committed to pursuing longevity and the realm of becoming immortals. In the process of practice, they gradually formed a profound concept by comprehending the principles of nature and peeking into the opportunities of creation: "My life (span) is determined by me, not by heaven." *

So You have watched the Ne Zha Cartoon Movie and he said "My fate / life is up to me, not God / Heaven / Sky  (我命由我不由天) ".. 

Let's find out the origin meaning, by going deep into the source of Ancient Taoist Texts.

To understand this topic, 1st You need to know the Chinese Character “命” (mìng) :

• 命运 （mìng yùn) - Destiny  
• 寿命 (shòu mìng) / 生命 (shēng mìng) - Life Span / Life 

In the 16th volume of "Bao Pu Zi Nei Pian" ("The Master Who Embraces Simplicity" Inner Chapters) - "Huang Bai" (Yellow White), he wrote: " The inscription on the tortoise shell says: My 'life span' is in my hands , not in the sky. It will take millions of years for the elixir to turn into gold."《抱朴子内篇》卷十六《黄白》：“龟甲文曰：我命在我不在天，还丹成金亿万年。”

Extra Information: "Bao Pu Zi Nei Pian" （抱朴子内篇）cover topics about gods and ghosts, medicine prescriptions  , and marvels, transformations, maintenance of life, extension of life span, exorcising evils, and banishing misfortune. 

Wu Zhen - Zi Yang Zhen Ren - Zhang Bo Duan's "Wuzhen·64 Quatrains" - Medicine takes shape only when it meets the air; the way lies in the void and is in harmony with nature. Once I swallow a pill of magic, I realize that my 'life span' is not determined by heaven.”  悟真 - 紫阳真人张伯端《悟真·绝句六十四首》- “药逢气类方成象，道在虚无合自然，一粒灵丹吞入腹，始知我命不由天。”

Extra Info:  The 'Wu Zhen Pian' ( 悟真篇) - 'Folios on Awakening to Reality/Perfection' is a 1075 Taoist classic on Neidan-style internal alchemy. Its author Zhang Bo Duan (張伯端; 987?–1082) was a Song dynasty scholar of the Three teachings (Confucianism, Taoism, and Buddhism). 

The Taoist book "Inscription on the Return of True Qi to the Origin" once explained this declaration as follows: "The life and death of a person is up to him. If a person can understand the way of nature, exercise the Qi of Yuan-He, swallow the two scenes externally, take the five buds internally, control all spirits with movement, and calm the five internal organs, then cold, heat, hunger and thirst cannot invade, and the five weapons and sharp blades cannot approach. Life and death are in the hands, and changes are determined by the heart. The earth cannot bury it, and the sky cannot kill it. This is my life, which is up to me, not up to heaven."    道书《真气还元铭》曾对这一宣言作了如下阐释：“言人性命生死，由人自己。人若能知自然之道，运动元和之气，外吞二景，内服五芽，动制百灵，静安五脏，则寒温饥渴不能侵，五兵白刃不能近。死生在手，变化由心，地不能埋，天不能煞。此之为我命在我也，不在于天。”

The “My Life” chapter of the “ Western Ascension Sutra ” says: “My life is in my own hands, not in the hands of heaven and earth. I do not see, hear, or know, and my spirit does not leave my body. I am as old as the Tao. I share the same energy with heaven and earth and govern myself, guarding my fundamental nature.” Wei Chu Xuan, a Taoist priest in the Northern Zhou Dynasty, commented: “Heaven-Earth and I are both endowed with the same nature of energy. We are each one thing. How can we give birth to my life? I only need to abandon my heart and mind, cut off my ears and eyes, and guard the same fundamental energy. Then I will be as old as the Tao.”  《西升经》中《我命章》说：“我命在我，不属天地。我不视不听不知，神不出身，与道同久。吾与天地分一气而治，自守根本也。” 北周道士韦处玄注解说：“天地与我俱禀自然一气之所性，各是一物耳，焉能生我命乎？我但去心知，绝耳目，各守根本之一气，则与道同久矣。”

The Different meaning of   “命”  between then and now..

In Ancient time, the “命” in the sentence means 'Life Span (生命)', therefore the actual original meaning of "我命由我不由天" in Ancient Time is "My Life Span depends on my own personal health and spiritual cultivation, not depends on Sky (Heaven) ".

It was only later on, the Chinese Folks （and Chinese Medias, twisted (or progress to?) the meaning of “命” from the sentence into "命运" (Fate / Destiny)  and it became " My fate / destiny depends on me, not Sky （Heaven)".  

Base on Taoist Sorcery,  it is not wrong either...

Taoist Sorcery exists for the purpose of twisting the fate / destiny. It can help turns someone's bad luck into good luck (with Positive Taoist Sorcery  Rituals / Spells), likewise, Taoist Sorcerers can also destroy someone's Good Luck into Bad Luck, by performing Black Magic Spells onto Someone.

*As the influence of Taoism gradually penetrated into social and cultural life, people began to expand the "life" in "my life is determined by me, not by God" from life span to destiny. They believed that they could improve their destiny through personal efforts. The idea of ​​"one who conquers himself is strong" in the Tao Te Ching further emphasized the importance of rejecting fatalism, trying to get rid of the arrangement of God, and deciding one's own destiny. This positive attitude towards life embodies the spirit of self-improvement and courageous progress.*

The Four Lessons of Liao Fan  (了凡四訓)

An Ancient Chinese Book by the title "The Four Lessons of  Liao Fan" (了凡四訓)    is a family precept written by Yuan Liao Fan (1533-1606) of the Ming Dynasty to his son. The principal idea behind these lessons is that destiny can be changed through proper cultivation of kindness and humility. Thus, one should not be bound by fate, but by one's own actions.

Peronal Note By Taoist Sorcery Master: 

Taoism does not avoid the issue of life and death, but attaches more importance to it and actively advocates the concept of "cultivating this life". With the firm belief that "my life is determined by me, not by God", they bravely move forward and try to transcend the constraints of life and death. 

In the process of practice, Taoists created many theoretical classics and developed independent disciplines such as Taoist medicine, martial arts, internal alchemy, fasting and offering rituals, and prediction, which were collectively referred to as The "Five Arts of  Taoism" by later generations. These Taoist arts not only help Taoists practice themselves, but also widely bless the world, making great contributions to the reproduction of the nation and the progress of society.  More Info>> The "Five Arts of  Taoism"

In today's rapidly developing new era, the concept of "my destiny is determined by myself, not by God" still shines with the light of promoting the progress of human civilization. It inspires people to strengthen their beliefs, give full play to their subjective initiative, and have the courage to face the difficulties and setbacks in life. With an optimistic and tenacious spirit, they can explore the true meaning of life, take on personal and social responsibilities, and realize their own life value.

And "my destiny is determined by me, not by heaven" is the embodiment of this cultural essence. Its connotation is profound and broad, like the sea embracing hundreds of rivers, and it is a precious ideological treasure in Chinese culture.

In short, although Taoism emphasizes tranquility and inaction, its core idea is to follow nature and do nothing but achieve everything. While pursuing immortality, they are also exploring the mysteries of the universe. 

Back To Main Ne-Zha Topic>> The Real Religious & Folk Taoism Version Of Ne-Zha (哪吒)

Other Ne-Zha Related Topics: 

• When Ne Zha (哪吒) Is Lian Hua San Tai Zi (莲花三太子)
• When Ne Zha (哪吒) Is Zhong Tan Yuan Shuai (中坛元帅)
• Important Real Places Related To Nezha (哪吒) In China

When Ne Zha (哪吒) Is Zhong Tan Yuan Shuai (中坛元帅)

 Zhong Tan Yuan Shuai (中坛元帅) - "Marshal of the Central Altar",  is one of the avatar / manifestation of the Chinese Child Deity -  Ne Zha (哪吒).

In  Religious Taoism, Zhong Tan Yuan Shuai (中坛元帅) is the chief commander and guardian god who is the head of the " Five Camp Gods " (五营神将). 

The records of  Zhong Tan Yuan Shuai (中坛元帅)  come from several Taoist Classics, such as "Bao Gao Da Quan" (宝诰大全) and "Zhong Tan Yuan Shuai Zhen Jing" (中坛元帅真经).

In The Investiture of the Gods (封神演义), Nezha participated in Jiang Ziya's conquest of King Zhou, and made many military achievements with magic weapons such as the Fire Spear and the Universe Circle, and finally "became a saint in the flesh".

‌Conferred by the Jade Emperor‌ : Due to his outstanding military achievements, he was conffered with the Title: Zhong Tan Yuan Shuai (中坛元帅) - "Marshal of the Central Altar" by Jade Emperor, commanding five camps of divine soldiers.

The Five Camps are divided into five battalions of divine armies: the " Nine Barbarians Army of the East Camp", the "Eight Barbarians Army of the South Camp", the "Six Rong Army of the West Camp", the "Five Di Army of the North Camp" and the "Three Qin Army of the Central Altar" to resist evil spirits.

Among the five camps, the Marshal of Zhong Tan -  Zhong Tan Yuan Shuai (中坛元帅) is the main head of command, commanding the Central Camp. The other four camps are commanded by other marshals, known as the Marshals of the Five Camps.

For more information about >>  The Five Camps Celestial Soldiers (五营兵将)

The Imperial Edict of the Marshal of the Central Altar (中坛元帅宝诰):

(Recite by Taoist Priests in Religious Taoist Temples)

志心皈命礼。兴周圣将，灭纣前锋。金光洞裹炼金光。玉虚奉命降陈塘。左持金圈，右执尖枪。足踏两轮，曰火曰风。驱妖灭怪斩魔王。亲历一千七百浩劫，而圆道果。破尽三万八千恶阵，永镇天宫。一蕊莲花，化成庄严妙相。十方世界，广济救苦慈航。玄功深奥，变化无穷。达地升天转眼中。临敌无惧，威武堂堂。大忠大孝，至勇至刚。安民护国，中坛元帅天尊。

The Celebration Day of  Zhong Tan Yuan Shuai (中坛元帅) is on 9th Day of  9th Month  in Chinese Lunar Calender. This day is also the same day of another Chinese Festival, known as Chong Yang Jie (重阳节) - Double Ninth Festival.

Spiritual Trance Incantation Of  Zhong Tan Yuan Shuai (中坛元帅), also known as 三十三天都元帅咒 - Incantation of  'Marshal of the Thirty-Three Heavenly Capital' ：

(Used by Chinese Folk Religion during Spirit Mediums Procession)

拜请三十三天都元帅 统领天兵下瑶台

金枪一转天门开 绣球献出五湖海

头戴日月耀乾坤 脚踏七星毫光大

扶助三坛真自在 主掌法界高英才

龙王殿前威显现 飞沙走石洞门开

海上收斩蛟龙将 治病救苦速消灾

三岁郎君照北斗 百万天兵四边排

弟子一心专拜请 中坛元帅降临来

神 兵 火 急 如 律 令

Important Information: 三十三天都元帅 (San Shi San Tian Du Yuan Shuai) -  'Marshal of the Thirty-three Heavenly Capital' is the Highest Honorific Title given to Ne Zha (哪吒) . 

Who pray to Zhong Tan Yuan Shuai (中坛元帅)?

Zhong Tan Yuan Shuai (中坛元帅) is the grown up version of Ne-Zha, therefore:

• Any adults  with personal issues relating to jobs or businesses, can pray to him for  support, or  seek his help directly during Spirit Medium Consultation Service.
• The  most famous magic weapon of  Zhong Tan Yuan Shuai (中坛元帅) is the Wind-Fire Wheel (风火轮), which can fly at an extremely fast speed. Many drivers from all walks of life worship Zhong Tan Yuan Shuai (中坛元帅)  as the patron saint of driving.  

Where to Pray to  Zhong Tan Yuan Shuai (中坛元帅)?

You can search for a Chinese Folk Religion Temple (or home Temple) that has spiritual trance of  Zhong Tan Yuan Shuai (中坛元帅).  

^Usually, if a Chinese Folk Religion Temple that has Zhong Tan Yuan Shuai (中坛元帅) , will also has Lian Hua San Tai Zi (莲花三太子), so the Adults can consult Zhong Tan Yuan Shuai (中坛元帅) and the Children can send over to  Lian Hua San Tai Zi (莲花三太子) for Consultation.*

*Spirit Medium Consultation Services can be found in Public Chinese Temples and Private Home Temples / Shrines in Taiwan, Thailand, Cambodia, Malaysia, Singapore and Indonesia.*

For Issues of Babies, Toddlers and Small Children, there is a better version of Ne-zha for Children  to pray and seek consultation: Lian Hua San Tai Zi (莲花三太子)

One Important Taboo while praying to Ne-Zha: The Number One Taboo of Ne-Zha Worship  is "NOT TO OFFER DUCK MEAT". When the Third Prince got into trouble, he did not want to implicate his parents, so he chose to "return his flesh to his mother and his bones to his father". However, his body was almost eaten by vultures, and it was a group of ducks that protected his body, so the ducks are his benefactors.

Tips For  Westerners: If  You are a Western Folk and want to pray to  Zhong Tan Yuan Shuai (中坛元帅) , Singapore is a  good choice, because most of the younger generation temple helpers and altar assistants in the Temples can speak and understand English.  While giving You consultation,  Zhong Tan Yuan Shuai (中坛元帅)  speaks in his Heavenly Language or in a Chinese Dialect, the Temple helpers  and Altar Assistants  are able to translate into English for You.

Conclusion: Pay attention to the taboo while  worshipping Zhong Tan Yuan Shuai (中坛元帅) , and pray with a pious heart.  Zhong Tan Yuan Shuai (中坛元帅) will surely bless You with good fortune, a successful career, and safe driving.

Related  Articles: Taoist Spirit Mediums

Back To Main Ne-Zha Topic>> The Real Religious & Folk Taoism Version Of Ne-Zha (哪吒)

Other Ne-Zha Related Topics: 

• My fate / life is up to me, not God / Heaven / Sky (我命由我不由天)
• When Ne Zha (哪吒) Is Lian Hua San Tai Zi (莲花三太子)
• Important Real Places Related To Nezha (哪吒) In China

When Ne Zha (哪吒) Is Lian Hua San Tai Zi (莲花三太子)

In one of the Folk Taoism (Chinee Folk Religion) Version of Ne Zha (哪吒) , he is known as Lian Hua San Tai Zi (莲花三太子) - Lotus 3rd Prince.

In Folk Taoism (Chinese Folk Religion), there is Spiritual Trance of Lian Hua San Tai Zi (莲花三太子) by Taoist Spirit Mediums.

The Celebration Day of  Lian Hua San Tai Zi (莲花三太子) is on 8th Day of  4th Month of Chinese Lunar Calender. 

Spiritual Trance Incantation (Singapore Version) Of  Lian Hua San Tai Zi (莲花三太子)：

(Used by Chinese Folk Religion during Spirit Mediums Procession)

敬请莲花 三太子 太子七岁展威灵 

头梳双髻红腰带 绣球双带 百万兵 

莲花令 统天兵 金抢抛起 绣球行 

打开球内百万兵 莲花太子展神通 

步步行占北斗 踏七星风火轮 使金枪 

步步行 投诉苦渡众生 步头行步诸猛将 

为吾今日到坛前 弟子一心专拜请 

诸位猛将 速降临 

神兵火急如律令

Who Pray To Lian Hua San Tai Zi (莲花三太子) ?

Lian Hua San Tai Zi (莲花三太子) is mainly in charge of children, children's health  and their well-being. You will see Chinese parents bringing their  children  (especially babies  & toddlers) to consult  Lian Hua San Tai Zi (莲花三太子)  (while in trance of spirit medium) in Chinese Folk Religion Temple. 

Due to certain circumstances, some parents will send their children to become God-Children  of  Lian Hua San Tai Zi (莲花三太子) .

Where to Pray to Lian Hua San Tai Zi (莲花三太子)?

Either You want to pray, or You want to bring Your children to pray to  Lian Hua San Tai Zi (莲花三太子), You can search for a Chinese Folk Religion Temple (or home Temple) that has spiritual trance of  Lian Hua San Tai Zi (莲花三太子).  

^Usually, if a Chinese Folk Religion Temple that has Lian Hua San Tai Zi (莲花三太子) , will also has  Zhong Tan Yuan Shuai (中坛元帅), so the Children can go to  Lian Hua San Tai Zi (莲花三太子) for Consultation and the Adults can go to Zhong Tan Yuan Shuai (中坛元帅) for consultation.

*Spirit Medium Consultation Services can be found in Chinese Folk  Public Temples and Private Home Temples / Shrines in Taiwan, Thailand, Cambodia, Malaysia, Singapore and Indonesia.*

One Important Taboo while praying to Ne-Zha: The Number One Taboo of Ne-Zha Worship  is "NOT TO OFFER DUCK MEAT". When the Third Prince got into trouble, he did not want to implicate his parents, so he chose to "return his flesh to his mother and his bones to his father". However, his body was almost eaten by vultures, and it was a group of ducks that protected his body, so the ducks are his benefactors.

Tips For  Westerners: If  You are a Western Folk and has decided to bring Your Children to pray or consult Ne-Zha, in the form of  Lian Hua San Tai Zi (莲花三太子) , Singapore is a  good choice, because most of the younger generation helpers and spirit mediums in the Temples can speak and understand English.  While giving You consultation, Lian Hua San Tai Zi (莲花三太子)  speaks in their Heavenly Language or in a Chinese Dialect, the Temple assistants  are able to translate  into English for You.

Even though the mannerism of Lian Hua San Tai Zi (莲花三太子)  is like a Small Child, but he is as wise as an ancient sage. 

When You have doubts in solving the problems of Your children, Lian Hua San Tai Zi (莲花三太子)  is able to give You Words Of Wisdom.

Adults who want to pray to Ne-Zha can pray to the Grown Up Version: Zhong Tan Yuan Shuai (中坛元帅)

Related  Articles: Taoist Spirit Mediums

Back To Main Ne-Zha Topic>> The Real Religious & Folk Taoism Version Of Ne-Zha (哪吒)

Other Ne-Zha Related Topics: 

• My fate / life is up to me, not God / Heaven / Sky (我命由我不由天)
• When Ne Zha (哪吒) Is Zhong Tan Yuan Shuai (中坛元帅)
• Important Real Places Related To Nezha (哪吒) In China

The Real Religious & Folk Taoism Version Of Ne-Zha (哪吒)

 This topic is about Ne-Zha (哪吒) , based on Religious Taoism Version and Folk Taoism Version. 

Normally,  I won't be writing and sharing on this Deity Character  because the Western Folks have never heard of, never thought of , have no idea and have no interest to know about this Child Deity, however, the Chinese Folks , who can read and understand Chinese Language, can find the information about Ne Zha  online by themselves.

Recently & Lately, due to having watched the Ne Zha 1 & 2 Movies, some  Western Folks are interested to find out more about the Real Religious side of "Ne Zha"  and maybe, wanting to start praying to him but not much of the information is writtened about this Child Deity (based on Religious Taoism and Chinese Folk Religion ) in English. Therefore, it is my duty to share as much information and knowledge about Ne Zha (based on the Real Religious & Folk Taoism),  written in English. 

Most Adults and Children who have watched the Ne Zha Movies will only threat it as a Cartoon Movie and  leave it as it is, therefore they won't end up here reading this write-up and the following articles. If You end up here, You are one of the very rare special folks, who wish to know the Real Religious Taoist Version Of Ne Zha.

Many Topics of Ne Zha will be covered as deep as possible. Stay Tuned.

There are several avatars / manifestation (major appearances / images) of  Ne Zha (哪吒)  in  Religious Taoism and Folk Taoism,  The 3 Most Popular Version Of   Ne Zha (哪吒):

• Ne Zha San Tai Zi (哪吒三太子)
• Lian Hua San Tai Zi  (莲花三太子)
• Zhong Tan Yuan Shuai (中坛元帅 )

Extra Info & Fun Fact: Nezha has 2 Brothers and 2 sisters. His eldest brother is Jin-Zha (金吒). His elder brother is Mu-Zha （木吒). His younger biological sister is Li Zhen Ying (李贞英). His adopted sister is Ban Jie Guan Yin (半截观音).

In Chinese Folk Taoism , usually there will be spiritual trance of   these 3 versions of manifestation ( appearances / images) by different Spirit Mediums. Sometime, the same spirit medium , while   in trance of 1 version of Ne Zha, suddenly "detrance" and then "retrance" by another version of Ne Zha. 

In Orthodox Religious Taoism, usually only Zhong Tan Yuan Shuai (中坛元帅 ) is mentioned and recited during Praying /  Ritual / Ceremony, and there is no Spirit Medium Worship.

Another Important Topic To Cover : 

My fate / life is up to me, not God / Heaven / Sky (我命由我不由天)

The Highest Honorific Title given  to Ne Zha is  三十三天都元帅 (San Shi San Tian Du Yuan Shuai) - 'Marshal of the Thirty-three Heavenly Capital' 

THE TAOIST SECRETS CODES / SYMBOLS OF NEZHA (哪吒讳字)

To understand what are Taoist Sercret Codes / Symbols , go here: The Taoist Secret Magical Characters (Symbols / Codes - 道教讳字)

There are Several  Taoist Secret Codes Of Nezha , represent Nezha at different phases / levels / ranking / manifestations. Over here show the Taoist Secrets Code of the 3 phases / levels / ranking / manifestations of NeZha.

• 1st Taoist Secret Code of Nezha - Represents Nezha as himself, before transformation.
• 2nd Taoist Secret Code of Nezha  - Represents Nezha after transformation and returned to Earth
• 3rd Taoist Secret Code of Nezha - Represents Nezha that had been conferred with the Rank Of  三十三天都元帅 (San Shi San Tian Du Yuan Shuai) - 'Marshal of the 33 Heavenly Capital' 

Taoist Secret Codes Of Nezha are used by Taoist Priests, during Prayer Rituals / Ceremonys related to Ne-Zha , and also when Taoist Masters / Sorcerers need to call upon, or seek the support of Ne-Zha during Spells Invocation, or when Drawing & Creating Ne-Zha Talismans.

IMPORTANT CELEBRATION DAYS OF NE-ZHA (哪吒):

(哪吒相关的庆典)

*Dates Listed are based on Chinese Calender*

Day Of Entering "Taoisthood" (Learning Taoist Skills) -  Becoming Disciple Of  Tai Yi Zhen Ren. - 18th Day of  2nd Month  入道日- 拜太乙门下 - 二月十八日

Day Of Merits - Cutting Own Bones and Flesh - 3rd Day Of 3rd Month 

功果日 - 割骨削肉 - 三月初三日

Day Of Investiture - Soul Enter The Golden List (Of Gods) - 6th Day Of 4th Month

封师日 - 魂登金榜 - 四月初六日

Day Of Investiture - For Commemoration - 8th Of 4th Month 

 封师日 - 封神纪念 - 四月初八日

Day Of Certification  - Day Of Sacrifice By Guandong Folks  - 18th Of 5th Month 

证果日 - 广东祭祀日 - 五月十八日

Day Of Resurrection - The incarnation of a lotus - 6th Day Of 6th Month

化身日 - 莲花化身 - 六月初六日

Birthday / Celebration Day - Double Ninth Festival - 9th Day Of 9th Month

诞辰日 - 重阳圣节 - 九月初九日

Day Of Imperial Edict For Crown Prince  - 18th Day Of 9th Month

授太子诰日 - 九月十八

One Important Taboo while praying to Ne-Zha: The Number One Taboo of Ne-Zha Worship  is "NOT TO OFFER DUCK MEAT". When the Third Prince got into trouble, he did not want to implicate his parents, so he chose to "return his flesh to his mother and his bones to his father". However, his body was almost eaten by vultures, and it was a group of ducks that protected his body, so the ducks are his benefactors.

For Issues of Babies, Toddlers and Small Children, there is a better version of Ne-zha for Children  to pray and seek consultation: Lian Hua San Tai Zi (莲花三太子)

Adults who want to pray to Ne-Zha can pray to the Grown Up Version: Zhong Tan Yuan Shuai (中坛元帅)

Video Of Nezha Worship (哪吒信仰) In Malaysia

Nezha Ancestral Temple (哪吒祖庙): The Ne Zha Palace (哪吒祖庙), located at the Cuiping Mountain  in Yibin, Sichuan, is considered the only ancestral temple of Ne Zha in China.

Nezha Palace (‌哪吒行宫） is recognized by both sides of the Taiwan Strait as the ancestral temple of Nezha. After restoration in 1991, it became a holy place for Taiwanese compatriots to trace their roots. The building complex includes the Xianzong Shengji Archway, the Prince Hall and the Nezha Cave. It is built on the mountain and has a Taoist style of the late Qing Dynasty. 翠屏山哪吒行宫是海峡两岸公认的哪吒祖庙，1991年修复后成为台湾同胞寻根圣地。建筑群包含仙踪胜迹牌坊、太子殿及哪吒洞，依山而建，具有晚清道家风格

The devotees of Nezha from different Nezha Temples around the world, especially in South East Asia, will all trace their roots and pay homage to Nezha Palace (‌哪吒行宫） located at the Cuiping Mountain in Yibin, Sichuan, China. 

Ritual Cermony  like bringing the Nezha Statues from own temple in own country and  visit Nezha Palace (‌哪吒行宫）to go through spritual respect ceremony and  then collecting urn ash from Nezha Palace (‌哪吒行宫） to fill in the Urn in own Nezha Temple in own home country.

Take Note: If You just want to understand the History of  Nezha Story, You can visit Nezha Related Places in China. Or if You just want to pray to Nezha (without spirit medium worship), You can go directly to Nezha Palace (‌哪吒行宫). However, if You want to get involved with Taoist Spirit Medium worship, meeting up and consult Nezha ( in the form of Lian Hua San Tai Zi (莲花三太子) and Zhong Tan Yuan Shuai (中坛元帅) ) regarding personal matters, then You have to go to Folk Taoist Temples in South East Asia, such as Malaysia, Singapore, Indonesia, Thailand, Cambodia and also Taiwan. 

For Westerners,  who want to get involved with Spirit Medium Worship, the best Nezha Temples to visit  are in Singapore. The younger generation Temple Asistants  and Spirit Medium Assistants are able to help translate the heavenly language or Chinese Dialect spoken by "Nezha" (while in trance  by spirit medium) into English for You, then You are able to understand the "Words Of Wisdom" from "Nezha".

In China, Nezha Temples has no Spirit Medium Worship.  However, the spirit medium worshopping culture in Folk Taoist Temples in South East Asia will still pay homage to the Ancestral Nezha Temple in China - Nezha Palace (‌哪吒行宫).

More Information:  Important Real Places Related To Nezha (哪吒) In China

Other Ne-Zha Related Topics: 

• When Ne Zha (哪吒) Is Lian Hua San Tai Zi (莲花三太子)
• When Ne Zha (哪吒) Is Zhong Tan Yuan Shuai (中坛元帅)
• My fate / life is up to me, not God / Heaven / Sky (我命由我不由天)